UFO'S of UAP'S, ASTRONOMIE, RUIMTEVAART, ARCHEOLOGIE, OUDHEIDKUNDE, SF-SNUFJES EN ANDERE ESOTERISCHE WETENSCHAPPEN

Massachusetts in the early 1600s was a bleak destination, though one with promise. In the early years of the settlement of the Massachusetts Bay, Governor John Winthrop brought just shy of 1000 colonists over from England, first stopping at Salem before moving on toward the Shawmut Peninsula, where they would establish the settlement that would eventually become Boston.

Nearly 200 of the settlers died under the extreme living conditions of that first American winter. Others, if not ill from the harsh weather, were sick of the trials of settlement; a number of the disillusioned returned to England in the spring. However, with the slow growth of the settlement, living conditions improved under the labors of Winthrop and the steadily growing population of New Englanders; by the beginning of 1640, settlers in the new land exceeded 20,000.

During this first pivotal decade in the history of Massachusetts, John Winthrop kept a detailed journal of occurrences in the region, from those civic or political in nature to noteworthy religious events and other happenings.

There were other occurrences, too, which Winthrop chronicled in his journal, some of them quite curious. Such were the details of the entry marked for March 1, 1639, a portion of which read as follows:

In this year one James Everell, a sober, discreet man, and two others, saw a great light in the night at Muddy River. When it stood still, it flamed up, and was about three yards square; when it ran, it was contracted into the figure of a swine: it ran as swift as an arrow towards Charlton, and so up and down about two or three hours. They were come down in their lighter about a mile, and, when it was over, they found themselves carried quite back against the tide to the place they came from. Divers other credible persons saw the same light, after, about the same place.

The account given is a strange one, though not unlike the circumstances popularly reported in conjunction with sightings of strange lights in the skies in modern times. It was, in other words, very much a sighting of an unidentified flying object, though what the actual phenomenon witnessed may have been cannot be easily determined solely from Winthrop’s narrative. Filtered through the puritanical mindset of a pre-Newtonian world, there is indeed much left to the imagination.

There are nonetheless aspects of the report Winthrop gives us that are of interest. Of particular note had been his description of the witnesses, which may imply some degree of disorientation caused by observing the light. As the observers “found themselves carried quite back against the tide to the place they came from,” some might discern from this that something akin to “missing time” had occurred. Indeed, certain similarities to popular UFO reports of the last few decades come to mind here, namely the alleged 1976 Allagash UFO incident, where those involved claimed to have observed a light over the course of several consecutive nights, along with the requisite missing time of many UFO abductions of the era (there have been questions raised about the veracity of this 1976 UFO incident in recent years, which are beyond the scope of the present discussion).

This would not be the sole inclusion of anomalous aerial phenomena in the governor’s journal. Winthrop recorded a similar incident several years later, dated January 18, 1643, where he noted:

About midnight, three men, coming in a boat to Boston, saw two lights arise out of the water near the north point of the town cove, in form like a man, and went at a small distance to the town, and so to the south point, and there vanished away. They saw them about a quarter of an hour, being between the town and the governor’s garden. The like was seen by many, a week after, arising about Castle Island and in one fifth of an hour came to John Gallop’s point.

One week after this incident, lights were seen again in the region and, as Winthrop notes in the following passage, were apparently “seen by many”:

A light like the moon arose about the N. E. point in Boston, and met the former at Nottles Island, and there they closed in one, and then parted, and closed and parted divers times, and so went over the hill in the island and vanished. Sometimes they shot out flames and sometimes sparkles. This was about eight of the clock in the evening, and was seen by many.

In conjunction with the appearance of lights in the sky, Winthrop notes a peculiar circumstance pertaining to this second observation of the Massachusetts “mystery lights”, where voices were allegedly heard along the waterways between Boston and Dorchester:

About the same time a voice was heard upon the water between Boston and Dorchester, calling out in a most dreadful manner, boy, boy, come away, come away: and it suddenly shifted from one place to another a great distance, about twenty times. It was heard by diverse godly persons. About 14 days after, the same voice in the same dreadful manner was heard by others on the other side of the town towards Nottles Island. These prodigies having some reference to the place where Captain Chaddock’s pinnace was blown up a little before, gave occasion of speech of that man who was the cause of it, who professed himself to have skill in necromancy, and to have done some strange things in his way from Virginia hither, and was suspected to have murdered his master there; but the magistrates here had not notice of him till after he was blown up. This is to be observed that his fellows were all found, and others who were blown up in the former ship were also found, and others also who have miscarried by drowning, etc., have usually been found, but this man was never found.

In Winthrop’s narrative, the lights were thus attributed to the devilish dealings of this man, who possessed “skill in necromancy” and other kindred arts of darkness. As to what might really have caused the illuminative apparitions Winthrop recounts is a matter of speculation, although many of the key suspects remain in modern times: these range from natural atmospheric plasmas (i.e. ball lightning), to other related natural illuminations like earthquake lights.

Arguably, these peculiar items in Winthrop’s journal outline what can be considered the first instances of unexplained aerial phenomena in the New World. }While they leave a lot to the imagination, they nonetheless offer a unique, albeit an atypical view of Puritan life in early America.

By J.S. GORDON (1946-2013)—

Mainstream orthodox (or ‘physical’) science contains as many paradigms as it does supposed facts, if not more; but it still tends to treat the former as largely substantiated facts. However, a paradigm – as the dictionary confirms – is merely a model, involving one or more assumptions. In fact, it is representative of the seemingly best functional theory or hypothesis available with accessible data in the face of ignorance of the true facts, which may in fact be quite different. That then, along with all the rest, is then presented to the world as ‘scientific knowledge’.

This, however, presents us with a problem because physical science sees itself as technology based, due to the need for reliably consistent reproduction of accurate data in the face of man’s own psychological and sensory inconsistency. Problematically, physical technology is itself based on paradigmatic assumptions and the associated limitations of then available sub-technology. So where does that put us in relation to the wider human experience which takes into consideration states of existence beyond the physical and even treats these as more real than the physical?

Alternative (or more accurately, sequentially parallel) states of existence have been discussed in openly allegorical or hermeneutic (structured) terms for thousands of years by both mystics and more metaphysically orientated philosophers, by virtue of their own actual experiences through self-experimentation. Those experiences were of course subjective in nature (because other states can only be accessed in such a manner) and it is therefore assumed by critics that they lacked the objectivity necessary to achieve any real degree of reliable accuracy. But this assumption is itself based on the highly questionable hypothesis that laboratory methods and/or modern academic forms of presentation and substantiation are the only reliable ones when these are themselves largely un-natural. So where do we go from here?

Over the last three centuries there has developed a growing belief that the objective physical world and the ‘subjective’ states of existence are or can be inter-connected and can thus directly affect each other. This started with the phenomenon of mesmerism in the eighteenth century and continued with human ectoplasmic manifestations in spiritualistic séances in the nineteenth (although spiders have been producing ectoplasm to form their webs since time immemorial). Subsequent to this, the new science of psychology began to show the subjective worlds of human thought and feeling as having a real consistency of internal dynamics if and when viewed on their own terms. Furthermore, quantum physics in the twentieth century seemed to confirm that physical experiments could be phenomenally affected by the psychological attitude of the observer. Yet we now appear to stand at something of an impasse.

Physical science has accepted that consciousness has to be considered a fundamental part of the equation of existence but it still sees consciousness as a merely electrical phenomenon generated (by extension at the physical level) by aggregations of base atomic and then molecular matter forming itself into organisms. Yet it is unable to answer the question of how it is that organic life can somehow emerge from apparently ‘dead’ matter – or why it should do so. Esoteric philosophy, on the other hand, has always taken the view that there is no such thing as ‘dead matter’; that there is in fact only one principle in the omniverse and that this is Life itself, manifesting as a homogeneous substance called, for want of a better term, ‘spirit-matter’ and appearing in a vast spectrum of qualitatively based states, each with its own potential polarity and apparent fields of progression or limitation, thus giving rise to a sympathetic sense of inter-connectedness, which we call consciousness. Furthermore, esoteric philosophy has always seen the universal spectrum of Life as the manifestation of a single, Universal Consciousness possessing an infinite range of memory and intelligence. Deists call more remote aspects of this by the name ‘God’ and try to give it a sort of humanly interactive personality. However, philosophers say that it is not only inconceivable in all respects, but that it is also approachable only by a progressively expansive understanding of what it is not.

This, of course, is not acceptable to a science which states that everything must have a testable rationale. However, in adopting that stance, science again makes an erroneous assumption. Esoteric philosophy (if properly followed) is itself based on the understanding of a rational approach to the existence of progressive fields of consciousness; but its technique is necessarily both subjective and objective. Subjectivity is necessary for direct experience by self-experimentation and selection; objectivity (which, problematically, is also subjective) is necessary to rationalise and understand the effects in due context. However, these have to be used in tandem by an intelligence specifically trained in their simultaneous use – one that has itself developed the capacity not to merely react to experience. In other words, one that is self-consciously aware but which has also passed beyond the stage of a reactive self-association which is usually based on a mere mixture of like and dislike.

The science and art of true esoteric faculty involves a fundamental detachment of consciousness from that which is being observed. That is to say, one must learn to use a higher quality of consciousness to observe a lesser quality of consciousness in action and thereby understand its qualitative status and its modus operandi. We have to develop an adult perspective based on our own prior experience before we can really understand the motivation and actions of a child. There is no short cut. A child cannot understand the motivations of an adult because he/she does not have the experience and has thus not yet learned of the associated limitations by virtue of which we progress through such experience to a wider perspective of understanding.

Plato made the point that “All is recollection.” In other words, there is nothing new in Universal Nature; but it is up to us to access it. Yet the first thing we have to understand is that memory is organised and works in progressive sequences, each involving its own essential field of limitation. But the progression is not linear. The Ancients tell us that the universe is concentrically organised and so each memory is part of a greater one. So, we have to first explore the plenum of one idea (or field of ideas) before we can break through its field of limitation into a yet greater one. This is the way in which the intelligent development of consciousness works. Thus it is that we first need to establish where a limitation exists (or potentially exists) before we can set out to go beyond it and thus achieve a greater perspective. Otherwise we shall merely go around in chaotically confused circles, merely re-exploring the past over and over again, thereby wallowing in a sea of superficiality. This, sadly, is what many people tend to do throughout their adult lives and it is the cause of needless frustration. Instead, we need constantly to move forward. That is why we have ideals to pursue.

Curiously, science – despite its incessant materialism – is moving in the right direction, albeit grudgingly. It accepts the fundamental principle that a theory has to be fully and carefully examined before it can be accepted for further and wider usage. It also accepts that theories (paradigms) are all ultimately disposable, even though it currently chases the ultimate march hare of a supposed Grand Unified Theory which fails to take consciousness into account. However, many ‘New Age’ theorists are as much at fault in that they comprehensively tend to avoid the rigorous approach to consideration of both esoteric and scientific principles, substituting instead their own off-the-cuff theories, which cannot even be called paradigms because most of them are based on either partial perceptions or even pure wishful thinking. That is why physical science, with all its questionable paradigms, is so suspicious of ‘New Age’ thought. But as they say, “It takes one to recognise one.”

That, however, brings me to one or two examples of mis-orientated scientific thinking (which I have highlighted in my recently published book The Rise & Fall of Atlantis) which may perhaps be of interest to readers of this magazine. The first of these involves the relationship between the core of the Earth and the planet’s surrounding ionosphere. The modern geological orthodoxy is that the core is composed of solid or liquid iron, or a combination of both, this providing the basis of the planet’s gravitational magnetism. However, this idea is based on the supposition that the Earth, originally part of the Sun and thus composed of plasma, was to begin with a superheated mass which cooled down, thereby allowing the heavy element of iron to sink towards the centre. But the supposition that the Sun’s plasmic mass is actually superheated (rather than electrically superactive) in the first place is also pure assumption. My suggestion is that it is not – and also that the core of the planet is still a plasmic mass, which responds to the fluctuations of solar energy coming our way as a result of voltage changes in our ionosphere. Interestingly, the Woods Hole Oceanographic Institute in the USA has already noted that the Earth’s core appears to rotate at a different speed to the crust. Present concepts of the Earth’s core fail to provide any suggestion as to how this could possibly occur.

Now the ionosphere surrounding our planet at a distance of some 60 kilometres from the crust is itself an electrified field of matter whose voltage necessarily fluctuates because of the incessant variations in energy received from the Sun. As that occurs, so it must expand and contract. But this will itself produce a sympathetic response in the Earth’s plasmic core, which must also expand and contract in fluctuation, thereby causing huge changes in the magma sea under the crust. As the magma expands, it must necessarily generate internal pressure in the geological fields which contain it, thereby inducing volcanic activity and localised crustal expansion. Correspondingly, as it contracts, so the magma will cool and recede, thus causing the Earth’s crust to shrink back again, which will in turn lead to earthquake activity. Now the first effect of this different perspective is that it calls into question the paradigm theory of plate tectonics.

The basis of plate tectonics (which was first suggested in 1915 and cast out through general scientific disapproval for some fifty years after that) is that all the visible landmasses were once gathered together as one gigantic continent called Gondwanaland, or Pangaea. For some inexplicable reason this then supposedly split up like a jigsaw puzzle into various continental landmasses, which began cruising around the globe on top of the supporting magma sea, and then started bumping into each other like ‘dodgem cars’ at the fairground. The next part of the theory then has some of the landmasses literally crawling over others and down the other side, this experience however, amazingly leaving both masses looking geographically pretty well just the same. The ‘proof’ behind this idea is that the eastward Brazilian projection of South America supposedly fits geographically very neatly under the westward projection of the African continent, thereby confirming the original, broken jigsaw puzzle theory.

Proponents of the plate tectonic theory also draw attention to what is called the Mid-Atlantic Ridge, the fragmented central area of the Atlantic seabed which we can see on bathyspheric maps. All along this ridge are to be found hydrothermal vents (sometimes known as ‘black smokers’) which are chemically based extrusions, often several metres in length, pumping out volcanic gases from within the crust. These, we are told, are clear evidence that the Atlantic seabed is splitting, so pushing South America and Africa gently even further apart. However, there is no actual proof of such a split.

Now, as is pointed out in my book – citing evidence provided by others far more knowledgeable in the field than I – the idea that continental landmasses can just cruise around in the manner suggested is absurd. It takes inconceivably huge expenditure of energy to shift large geological landmasses – energy levels which scientific measurement itself has proven the planet just does not begin to possess in sufficient capacity to motivate the landmasses in such a manner. Furthermore, the idea that landmasses could somehow slide over each other without damaging their geographic identity is altogether ludicrous. Even more unanswerably, new landmasses are constantly being created by the acre every year (as for example in Hawaii) by the spread of volcanic lava, or destroyed by gradual erosion or cataclysm. So how can plate tectonics work in the face of all these various facts?

Geologists have used their theories to ‘prove’ that the profile of the Atlantic seabed confirms why the ancient idea of a mid-Atlantic continent (aka Atlantis) could not possibly have existed. However, my suggestion (my own paradigm, if you will) as previously explained, provides a very clear indication as to how and why huge masses of the Earth’s crust could indeed be deformed by expansion and contraction generated by electromagnetic pressure from the planet’s core. However, that is not the whole story behind the Mid-Atlantic Ridge. Its peculiarly twisted shape tells us of another influence – this time an astrophysical one.

The Ancients described our planet as being suspended in Space between two great magnets. But this does not sound so absurd when one takes into consideration that the indentation of the ionosphere at both poles effectively means that the true poles are in fact to be found far above the Earth’s surface, not on it as is commonly imagined. However, the ionosphere itself is like a giant squeezable crystal – indeed the ancient Egyptian god Ptah was described as containing the planet within a crystal globe which he fashioned. When I suggest that it is ‘squeezable’ I mean to draw attention to the idea that it behaves piezo-electrically. I am suggesting, in other words, that during certain stages of the solar cycles which our planet goes through, it is necessarily forced through much more powerful electrical fields in Space, which cause its biosphere to contract because of the corresponding electrical hypertension generated in the ionosphere.

As the ionosphere is thus ‘squeezed’ centripetally inwards, at both poles, so the plasmic core of the Earth is forced to respond by centrifugal expansion. At a particularly critical point, these two antagonistic forces will literally cause the magma under the planetary crust to generate a coreolis effect, resulting in the upper and lower crustal hemispheres twisting in opposite directions. If you now look closely at a map of the world you will see that the volcanic ridges along the oceanic beds follow an interestingly parallel pattern which could only be achieved, I suggest, by such a twisting in different directions of the upper and lower hemispheres. The nett effect of this, of course, is that the crust in the tropics would be subjected to such terrible force that any geologically ancient landmass in the area would literally crack up and fall apart.

This, I further suggest, is precisely what happened to Atlantis and, as I have described in my book, it is also very probably what caused the almighty cataclysm in the Gulf of Mexico mentioned in the Troano Codex to the Mayan sacred book, the Popol Vuh, as having taken place some 8,060 years before the author’s time, thus killing some sixty million people in the space of one or two days. Just consider the probable extent of the central American landmass before this cataclysm, which itself appears to have coincided historically with the submergence of Plato’s Atlantean island of Poseidonis in the north-eastern Atlantic, plus a variety of other events, such as the sudden raising of the Andes to the south.

Furthermore, this same historical time seems to coincide not only with what my friend Robert Bauval has shown as the Egyptian period of Zep Tepi (the ‘First Time’) but also with the celestial solstice generated by the 25,920 year cycle which we moderns call the ‘precession of the equinoxes’ – which was known to the Ancients as ‘the Great Year of the Pleiades’. It would take too long to describe the importance of the Pleiades in this paper (it is described at some greater length in my book); but suffice it to say that there appears to have been seen a pivotal (cyclic) association between it, our solar system and the seven stars of the circumpolar constellation, Ursa Major, leading to the very appearance of an originally spiritual, proto-human-kind on this planet, literally millions of years ago.

Most astronomers and astrophysicists will of course just laugh at this as the products of ancient superstitions. But then many of our modern scientists – not finding themselves able to credit the possibility of spirit-matter in the first place (notwithstanding their as yet hypothetical ‘dark matter’ and ‘quantum fluid’) – would hardly be likely to consider the possibility of the massed spirit-organisms of humankind (i.e. souls, not human beings per se) perhaps originating in another but kindred celestial system. I hasten to add that this can in no way be considered in terms of UFO activity. Spirits – organised as cellular groups of souls – would not need spacecraft if an astrologically and astronomically helpful period of relative proximity were cyclically available to enable a fluid transmission of celestial consciousness between greater and lesser star systems, which ancient tradition holds to be repositories of such consciousness. But is this not perhaps the origin of the very ancient idea of Man having ‘fallen’ from a superior state of ‘Grace’? Is this not perhaps also why the ancient Egyptians were so focused on spiritual development leading the highest initiates or Piru (not the pharaoh, as Egyptologists fondly imagine) back to the circumpolar stars?

In The Rise and Fall of Atlantis I have quite deliberately addressed the hitherto cloudy issue of spirits and souls in relation to the hugely ancient origins of humankind on this planet and its continued evolution of culture through civilisation. In doing so, I recognise the immediately apparent dangers of being treated as just another New Age nutcase. However, I have gone to some considerable lengths to show that Darwinism and Creationism not only do not work, but are also not the only (or even most viable) alternatives. When consciousness is itself brought into the equation as inherent in all the kingdoms of Nature, in concert with the concept that there is no such thing as dead matter, it will immediately be seen why the universe in toto has to be considered as a psychologically based organism (with a wide spectrum of intelligence) within which spirit and matter are qualitatively polarised aspects of one and the same principle. It will then be understood why astrologically timed and astro-physically organised insemination (or withdrawal) of different qualities of intelligence from any celestial body or system (as an organism) must itself be a quite natural function in universal Nature.

I hope that my book will be seen as providing a logically reasoned, alternative perspective for public discussion, rather than as merely another book on Atlantis and its geographic whereabouts. The sub-title to it – “The Mysterious Origins of Human Civilisation” – should be enough to suggest that there is far more inside it to chew on than one would normally find in a book on the subject. May I therefore wish my readers many happy hours of further discovery.

Interested in forgotten civilisations and secrets of the past? Then be sure to check out New Dawn Special Issue Vol 7 No 1.

If you appreciate this article, please consider a digital subscription to New Dawn.

Bibliography

H.P. Blavatsky, The Secret Doctrine (Los Angeles, Theosophical Publishing House, 1947)

M. Cremo & R. Thompson, The Hidden History of the Human Race (Bhaktivedanta Book Publ., 2000)

C. Darwin, The Descent of Man (London, Penguin Classics, 2004)

J.S. Gordon, The Rise & Fall of Atlantis (London, Watkins Publishing, 2008)

B. Greene, The Elegant Universe (New York, Random House, 2000)

F. Hoyle & C. Wickramsinghe, Evolution from Space (London, Paladin Books, 1983)

R. Milton, Shattering the Myths of Darwinism (Vermont, Inner Traditions, 1997)

Plato, Timaeus & Critias (London, Penguin Classics, 1965)

P. Russell, The Awakening Earth (London RKP, 1982)

G. Santillana & H. von Dechend, Hamlet’s Mill (Boston, D.R. Godine, 1992)

D.E. Scott, The Electric Sky (Portland, Oregon, Mikamar Publishing, 2006)

Sir W. Scott, Hermetica (England, Solos Press, 1993)

S. Wolinsky, Quantum Consciousness (Bramble Books, 1993)

JOHN GORDON (1946-2013) held a master’s degree in Western Esotericism from the University of Exeter and was a senior fellow of the Theosophical Society of England, where he lectured on ancient history and metaphysics. Known for his in-depth knowledge on the ancient Egyptian mystical tradition, he wrote several books, including The Path of Initiation and Land of the Fallen Star Gods.

{ https://www.newdawnmagazine.com/ }

Filer’s Files #1 – 2018 Happy UFO New Year - PART I

Special Projects

09-01-2018 om 00:41 geschreven door peter

Filer’s Files #1 – 2018 Happy UFO New Year - PART II

UFO Sightings in the United States

Worldwide UFO Sightings

Support Earth Changing Research

Please Help

09-01-2018 om 00:30 geschreven door peter

09-01-2018 om 00:16 geschreven door peter

Proof of aliens? What is the Rendlesham Forest incident? UFO sighting in a Suffolk forest

ALIEN encounters of signs of aliens are some of the most intriguing mysteries for human kind. Was proof of aliens found in the Rendlesham Forest incident in Suffolk? Local men claimed to have seen UFO sighting.

08-01-2018 om 23:59 geschreven door peter

New Year UFO? Strange emerald fireball blazes through night sky above UK town

08-01-2018 om 23:43 geschreven door peter

New Yorkers report seeing EIGHTY FIVE UFOs over the city in two years including round orange orbs, a cigar-shaped craft and fireballs of light

RELATED ARTICLES

08-01-2018 om 23:30 geschreven door peter

Alien Spotted Boarding UFO in Romania?

A video purportedly shows a small alien boarding a spaceship in a field.

CLAIM

RATING

ORIGIN

08-01-2018 om 23:18 geschreven door peter

Real-life X-Files: Former MoD UFO investigator reveals what they know - and how close the sci-fi show is to the truth

Were you a believer?

Doesn’t culture just influence our views?

08-01-2018 om 23:05 geschreven door peter

08-01-2018 om 22:41 geschreven door peter

Could US government hold key information on Rendlesham UFO sightings?

Information about Suffolk’s best known UFO encounter might be contained in a dossier held by the US government, according to a former MoD staff member.

08-01-2018 om 22:26 geschreven door peter

AREA 51 SENSATION: 'Whistleblower' says secret USAF base has 'time-travelling Roswell UFO'

A "WHISTLEBLOWER" claiming to have worked inside the mysterious Area 51 US Air Force base has extraordinarily said the Nevada facility DOES house UFOs recovered from visiting aliens.

08-01-2018 om 22:09 geschreven door peter

Physicists catch a glimpse of four spatial dimensions with quantum mechanics experiments

08-01-2018 om 21:46 geschreven door peter

First topographic map of Titan reveals surprisingly Earth-like features

BY MIHAI ANDREI

Starting from sea level

08-01-2018 om 21:36 geschreven door peter

Israel’s ancient and mysterious Stonehenge -Older Than the Pyramids and as Mysterious as Stonehenge

Scientists and archaeologists agree that the enormous stone structure of Galgal Refaim is one of the oldest and largest in the region. But that's all they agree on.

08-01-2018 om 21:23 geschreven door peter

Ouder dan de piramides en net zo mysterieus als Stonehenge. Deze Israëlische steenkring is onverklaarbaar

Reuzen

50.000 ton

Perfect

08-01-2018 om 20:42 geschreven door peter

08-01-2018 om 20:35 geschreven door peter

NASA to hunt for alien life in first interstellar space flight for 2069

The technology needed to get a craft is yet to be created that can search for life outside our solar system in the three-star Alpha Centauri system.

NASA's Curiosity Rover spotted mysterious 'stick-like formations' on Mars

Aliens will contact us when we are ready, says radio astronomer

08-01-2018 om 18:18 geschreven door peter

Three UFOs over Spokane, Washington

08-01-2018 om 18:09 geschreven door peter

The Problem with Paradigms: In Search of Earth’s Hidden History

By J.S. GORDON (1946-2013)—

Bibliography

08-01-2018 om 18:03 geschreven door peter

Arecibo fotografeert asteroïde Phaethon

Tim Kraaijvanger

Bronmateriaal:

08-01-2018 om 17:54 geschreven door peter

MUFON’s New Social Network