A clear brisk morning. The pleasant scent of coriander chutney and naan bread roasting on an open fire. A piping hot mug of Nescafe "Turbo" 3-in-1 coffee mix. Kalaw, perched high above the cruel heat of April, seemed to us the only sane place to be at a time like this. Slowly, our dreams of Air Asia travel agents whisking us away from Myanmar to a distant discount tropical paradise were fading, and a renewed determination to understand the Burmese paradox settled into our imaginations.
The Indian family we stayed with showered us with as much conversation as they did chapattis. They had been living up here for a century. Like many of today's Burmese Indians and Chinese, they were originally brought here by the British to help develop and modernize the new colony. More experienced than the locals in the ways of the West, they became the advantaged elite fueling a deep resentment among the indigenous Burmese population. During the heady days of World War II and Burma's independence, anti-Muslim riots and institutionalized oppression forced many Indians to flee the country in a deadly mass exodus. Though the regime never fully got over its outdated anti-India propaganda machine, among the common people, this animosity has all but evaporated. Today, our hosts wouldn't dream of returning to India and insist the Burmese people are the world's friendliest, a different species entirely from the regime, living in a parallel world.
Kalaw was an old British army outpost still used by the junta's military today. Some fading colonial era buildings decay into the landscape, while others have been renovated and still serve as homes to wealthy generals.
Our various commutes on Myanmar's dodgy public transport services had left us non-plussed, and we decided to walk the rest of the way through the Shan hills to our ultimate destination at Inle Lake. Besides, what better way to keep money from the hands of the regime and, perhaps even more nefarious, the various local bus, pickup, and converted garbage truck mafias. The India family lent us the services of their son, Rambo, to guide us on our scenic trek through the Burmese hills.
Our awesome Burmese Indian guide to the hills around Kalaw, the soft-spoken Rambo. Fluent in Hindi, English, and the local tribal languages, not to mention an Indian roti connoisseur, he was indispensable.
The area's rich rust-hewed volcanic soil allows a diversity of crops to grow supporting an array of colorful tribal communities.
Myanmar's hills are home to some 135 different tribal groups, each having their own distinct language, customs, dress and specializations. Some of these ethnic groups number less than one thousand people and have been living in the same semi-nomadic self-sufficient ways for centuries. As we meandered down the hills, these exotically clothed people punctuated the fertile red soil, pastoral hills and tiny thatched hut villages with brilliant colours re-creating all around us a forgotten time.
Scenes of rural village life in the Shan hills.
|