RAMBLIN' BABY

BRAZILIAN WOMEN

SUR-REAL WORK

Wer reited so spät durch die Nacht und Wind?
Es ist der Vater mit seinem Kind.

Who rides so late through the night and storm?
It is the father with his child.

Johann Wolfgang von Goethe

INDIAN CULTURE   NECKLACE INDIOS OF THE FULNI-O TRIBE, PERNAMBUCO, BRASIL




CARVING, BRAZIL (UNKNOWN)

PROJECT INDIOS BRASILEIROS

DON'T LOOK SO SAD TOMORROW IT'S OVER....  (KRIS kristofferson) songline



O QUE ACONTECER... EU TE AMO,  ANTONIO

I RECALL A GIPSY WOMAN   
OIL ON BOARD 2001




IANSÁ (GODINNE OF THE WIND AND RAIN)   2000 OIL ON PAPER/BOARD   -PROJECT UMBANDA-

LOOK UP THE SKY, LOOK UP AND UP.
IN SPRING AT THE DANCING OF THE MOON, LOOK UP; YOU MAY SEE ME COMING DOWN IN MY CANOE.
LOOK UP THE SKY, LOOK ANEW, ANEW.

WAYN

GHOSTLOVE BY WATERFALL

old WOODCARVING  'Fisherman's homecoming'
Possible from Brazilian state of BAHIA or MINAS GERAIS... That I bought on a streetmarked in Rio. 
Restored by my father Pierre Pieters 


+PIRACEMA+  Drawing by José Custódio Marques Meãmücü (Ticuna tribe) 
(c) Musea Magüta, Benjamin Constant, Amazonas


Street-Art   GRAFFITI   in RIO DE JANEIRO  -foto wolffystyle

RIDE ON, BRO... FOR THE THRILL WILL NEVER BE GONE.... SO WILL BE LUCILLE
RW

Of all the Divine Ones none is more revered than Estsan-Natheli (She-Who-Changeth*). Highly honered, too, is her younger sister Yolkai-Estsan (White-Shell-Woman). Of the turquoise of the land was made She-Who-Changeth; of the white shell of the ocean was made White-Shell-Woman. Each sister bore a son; the child of She-Who-Changeth was the god Nayenezrani; the child of White-Shell-Woman was the god Tobajischini. At that time there were in the world many Anaye, they say, gods unfriendly to man, evil beings, giants, monsters, who destroyed the people.**
                When the two young gods were grown, they wanted to slay the Anaye that the people might have saved. Now the brothers*** often ask of the mothers, "Who is our father?" The mothers always answered, "You have none."
     At last, one day, they set out to find for themselves; they took a holy trail and journeyed on the sunbeams. It was Niltshi, the Wind, who guiden them, whispering his counsel in there ears.
    There father was Johano-ai, the Sun. His beautiful house was in the east; it was made of turquoise, and stood on the shore of great waters.
              There he dwelled with his wife, his daughters, and his sons, The Black Thunder and The Blue Thunder. Until the coming of the strange brothers, the wife of the Sun had not known that her husband had visited a goddess on the earth. Nor would Johano-ai believe that the two gods were his sons until he had proved it by making them undergo all kinds of trials.
                But the youths came through each test unharmed, and then the Sun rejoiced that these were indeed his children, and promised to give them what they asked. The brothers told there father that they wanted weapons with which to slay the Anaye.
           So Johano-ai gave them helmets, shirts, and moccasins, all of black flint; and when this armor was put on, the four lightnings flashed from the different joints. He gaven them for weapons a mighty knife of stone, and arrows of rainbow, of sunbeam, and of lightning.
    So the brothers slew the Anaye, and after each victory they returned to their mothers rejoicing. Then Johano-ai came to She-Who-Changeth and begged her to make for him a home in the west, where he might rest at evening after his long day's jouney across the skies. Long he pleaded with her, until at last she yielded and said, "I will go and make a home for you, if you will give me what I ask.
You have a beautiful turquoise house in the east, they say. I must have just such a beautiful house in the west, only it must be beyond the shore and floating amid the waters; and around the house must be planted all kinds of gems, that they may grow and become many."
    Johano-ai granted every wish, and now, beyond the mountains, the sun-god rest at evening in the gem-surrounded floating house of Estan-Natlehi in the west.

*The goddess is thus named because she passes through endless lives, continually changing from old to young again - it's probable that she is an apotheosis of nature or of the changing year.
** many of the Anaye are personifications of the dangers that lie in nature.
*** The two gods are called 'brothers' in aal versions of the myth. Another version make both gods twin-children of She-Who-Changeth.
         

I HOPE THE ARTIST GIVE HIS PERMISSION FOR PUBLISHING HIS WORK ON THIS BLOG


OCTAVIO OCAMPO ----   ELAYA, GUANAJUATO, MEXICO 1943   


FRIENDSHIP OF DON QUIXOTE

 


3 VISIONS OF DON QUIXOTE





FOREVER




THANKS OCTAVIO!
RAMBLIN' WAYN