ALTAR DEDICATED TO THE CABOCLOS AND PRETO VELHOS ----HOUSE OF THE VIKING
IN THE BRAZILIAN MACUMBA CULT THE 'CABOCLO' STANDS FOR 'INDIAN SPIRITS' OR 'THE ENCHANTED' THE 'PRETO VELHOS' (THE SPIRITS OF BLACK FOREFATHERS) ARE THE EQUIVALENT OF THE CABOCLOS
IN ORDER: JESUS OR OXALÁ L TO R: CABOCLO GUARANI, CABOCLO ARARIABOIA, INDIAN WOMAN JUREMA, TUPINAMBA,CABOCLO OF THE GREEN LEAF DOWN L TO R: MAI MADALENA, (FATHER) PAI BATUE, THE GOOD SHEPERD, FATHER BENEDITO, ZUMBI OF PALMARES, PAI JOACHIM, SÂO JORGE, ZÉ O NORDESTINO
THERE WHERE THE WOOD IS BURNIN', BUT NOT THE CABIN. THE CABOCLO WITH HIS ARROW AND BOW, DON'T HAVE TO FEAR. THERE, WHERE THE NIGHTENGALE SINGS, WHERE THE MOON SHINES THERE, WHERE MY LEADER IS, THE BRIGHT TWINKLIN' STAR! WITH THE PERMISSION OF OXALÁ, I SAW THE ARRIVAL OF A CABOCLO. HE DANCE WITH US, THE WARFARE CABOCLO, WITH A RED CROSS IN HIS RIGHT HAND
...The earth, is sufficient, I do not want the constellations any nearer, I know they are very well where they are, I know they suffice for those who belong to them...
THE INDIAN AND NEGRO GO TOGETHER... IN THE LAND OF THE PARROT
Illustrations by Paul Milosevich 1973 (c) for the album
"I have been a T T. Hall fan for years and to show my appreciation I sent him two drawings last summer. Later I met Tom T. in Lubbock and was elated when he suggested my doing some drawings for his album. I hope the outside of this album has some of the honesty and vitality that is inside." P. Milosovich (At that time he was Assistant professor of art at Texas tech University in Lubbock. note Wayn)
The son of God, the Deathless One, had a wife, and she was a good woman. One day she went out to gather fruit, and the Hot Wind saw her and stole her away. The Deathless One found the Wind's trail, and knew the footprints; so he went home to his grandmother, the First Woman, and said, "I have seen the trail of the Wind who has stolen my wife, and I am going to follow him.' So the Deathless One followed the trail untill he came upon some people who lived close beside it, and he asked of them, 'Have you seen any one pass?' 'Yes,' said the people, 'The Wind passed by a short time ago, and with him went a beautifull woman.' Also they said, 'The Wind is a great pole-player. (games played with poles and rings are aboriginal Indian games found among many tribes.) He has beaten every one, and has won all the people. Stop for a while and we will tell you how the Wind plays. If you let him play with his own pole, he will beat you and put you with the rest of the men, women, and children that he has won. But if you will wait we will make you two good poles to play with, and then perhaps you will beat the Wind and win back the people and set them free.' So they made good poles for him, and the Deathless One went on until he came to the wind's lodge that was made of willowbrush, and there, inside, sitting with the Wind, he saw his wife. 'Ho, friend!' said the Wind, 'will you play pole with me?' 'Yes,' said the Deathless One. 'That's why I have come.' The Deathless One looked at the Winds pole; it was not made of wood, but of a dead man's thigh-bone. He did not want to play with the bone pole. Then he said to the Wind, 'Give me your ring that I may look at it.' He took the ring and knew that it was made of a live snake, for he saw the gleam of it's eyes. He had pins (the pins are possibly cactus thorns) in his hand, and with these he pierced the eyes of the snake, and gave back the ring to the Wind. The Wind tried to throw the ring, but he clould not, because it was dead. He tried again, and then asked of the Son of God, 'How did you kill this?' Í like not your ring nor your bone pole,' said the Deathless One; 'I have a good ring and good wooden poles.' Then he threw away the Wind's ring and pole and made ready to play. 'Where did you get these good poles and this ring?' said the Wind. 'I like them. I will play with you and stake half of these people.' They played one game, and the ring leaped over the Wind's pole and fell on the pole of the Deathless One, and so the Deathless One won half the people. The second game went the same way, and the Deathless One won the other half of the people. Then said the Wind, 'Are you a runner?' 'No,' said the Deathless One, 'I'm not a runner, but I mean to run with you to-day.' 'Let us race,' said the Wind. 'Let us start from the south and race all around the earth. The one that first reaches again the south point shall win the other. If I win you, I shall kill you; if you win me, you may kill me.' They started from the south and ran all around the earth, and before noon the Deathless One reached again the starting-point. There he waited untill the Wind came. The Wind stepped up close to him and said: 'I am ready if you are ready. You may kill me.' The Deathless One took up a stick and struck at the Wind's head, but every time he struck the Wind dodged. Then a little fly helped the Deathless One; the fly flew into his ear and said, 'Aim at his head, but strike the shadow of his head upon the ground.' So the Deathless One struck downward at the shadow and killed the Wind. Then he said: 'I never saw a man such as the Wind. Now I will make him no man, but wind only.' So he cut the body into four quarters, and threw them east, west, north, and south. That is why the wind still blows from four directions, but no loner lives in the form of a man. (the wife of the Deathless one probably represents the fruitfulness of the earth which was taken away by the hot wind, and upon whose release depended the life of the people.)
Then the Deathless One released his wife and brought her home.