
Was There a Lunar Eclipse on Day of Jesus' Crucifixion? NASA, Bible Say Yes


Was There a Lunar Eclipse on Day of Jesus' Crucifixion? NASA, Bible Say Yes
Despite assertions to the contrary, science and religion are not always at odds. This has been demonstrated once again, as an intriguing NASA discovery appears to offer verification of the Biblical accounts of Jesus’ crucifixion, according to researchers from Oxford University.
Using models that chart the historical positions of the sun, moon, and Earth, NASA confirmed a lunar eclipse took place on Friday, April 3, 33 AD—a date traditionally believed to coincide with Jesus’ death. That evening, observers in Jerusalem would have witnessed the moon rising in a darkened sky, tinted red by the Earth’s shadow. This type of eclipse creates what is known as a blood moon, and this cosmic phenomenon has sparked renewed interest among scholars and Christians alike. The Bible does indeed say that the sun turned dark and a moon that appeared like blood on the day when Jesus was killed—as would actually be expected, if NASA’s calculations are correct.
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Where the Science Meets the Symbolism
The words that suggest an ancient lunar eclipse come from a verse that has gained traction again in recent years, particularly on platforms like TikTok, where users are rediscovering ancient prophecies through a modern lens.
“‘Christian texts mention that the Moon turned to blood after Jesus’s crucifixion—potentially referring to a lunar eclipse, during which the Moon takes on a reddish hue,’” NASA noted following their calculations, which were completed several years ago. This idea aligns with this passage in Acts 2:20: “The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord.”

Lunar eclipse and blood moon seen over Kuwait in 2018.
(Irvin Calicut/CC BY-SA 4.0).
Many Biblical historians believe the eclipse described in NASA’s records may be the same one referenced in scripture. Despite being written in the form of a prediction, the verse from Acts is spoken by the apostle Peter during a gathering 50 days after the crucifixion. Because of this timing, some experts interpret Peter’s statement as a direct recollection of recent events, including the eerie sky on the day Jesus died.
However, not all scholars accept such an interpretation. Some argue that Peter’s words in Acts were not an eyewitness account but rather a quote from the Book of Joel, written centuries earlier, and were meant to reference a future time when Christ would return. That passage—Joel 2:28–31—similarly describes cosmic signs: “The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord comes.”
But Oxford researchers Colin Humphreys and W. Graeme Waddington disagree with this interpretation. They have cross-referenced the Biblical account and the eclipse data to argue that the crucifixion and the lunar eclipse took place at the same time, and that the apostle Peter was not predicting the second coming of Christ but rather emphasizing how prophecy had already been fulfilled in their lifetimes. Their work presents the possibility that a real astronomical event—the April 3 eclipse—could have been seen by witnesses in Jerusalem, adding a dramatic visual component, as well as a prophetic element, to the crucifixion narrative.

Peter preaching the gospel to his followers after Jesus’ death, in painting by Jan Styka from late 19th century.
Humphreys and Waddington also highlight a lesser-known source from the New Testament apocrypha to back up their theory: a document sometimes referred to as the Report of Pilate. Though not part of the canonical Bible, the apocryphal text provides vivid imagery that mirrors Joel’s prophecy. It reads: “At his crucifixion the sun was darkened; the stars appeared and in all the world people lighted lamps from the sixth hour till evening; the moon appeared like blood.” The researchers believe this supports their hypothesis, offering yet another account of unusual atmospheric events occurring at the time of Jesus’ death.
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The darkness itself is referenced in Matthew 27:45, which states: “From noon until three in the afternoon darkness came over all the land.” This passage aligns with descriptions of the crucifixion in multiple Gospels and further reinforces the association between celestial disturbances and this pivotal moment in Christian history.
A Magical Melding of Cosmic and Religions Themes
As Good Friday is commemorated around the world, the timing of the holiday remains intricately connected to both religious tradition and astronomical patterns. Good Friday always falls two days before Easter Sunday, which is determined by a formula that tracks the lunar cycle. Specifically, Easter takes place on the first Sunday following the first full moon after the spring equinox. This method of calculation has ancient roots and was designed to maintain Easter’s connection to the Jewish festival of Passover, which is governed by the Hebrew lunar calendar.

Master of the Legend of St. James: The Crucifixion, ca 1480, oil on wood.
Jesus’ crucifixion is believed to have occurred around Passover, and the Gospels describe his resurrection on the Sunday that followed. To reflect this timeline, early Christians sought to establish a calendar that would keep Easter in close relation to both Passover and the spring equinox. This alignment not only preserved theological significance but also highlighted the cosmic themes embedded in the crucifixion story.
As science and scripture continue to intersect, modern tools like NASA’s eclipse data provide a deeper look into the historical contexts behind Biblical events. In this case the total weight of the evidence suggests the Bible can be accurately interpreted as a history book as well as a sacred religious text.
With respect to the ancient lunar eclipse, whether one views such celestial signs as divine miracles or naturally occurring phenomena, their symbolism endures, and will continue to do so regardless of what the ultimate truth might be.
- Top image: Multiple phases of a lunar eclipse and blood moon.
- Source: Epic3774/CC BY-SA 4.0.
By Nathan Falde










































































