UFO'S of UAP'S, ASTRONOMIE, RUIMTEVAART, ARCHEOLOGIE, OUDHEIDKUNDE, SF-SNUFJES EN ANDERE ESOTERISCHE WETENSCHAPPEN

I know what you’re thinking … crop circle? Really? I tend to avoid them unless there’s something interesting about it and this one caught my eye because it resembles a Metatron’s Cube, one of those sacred geometry figures that give a crop circle a greater air of mystery as well as a high challenge for perfect completion. Throw in the fact that Metatron is a name that appears often in literature and on television and that the location of the crop circle has an old legend involving the Devil and you’ve got the makings of an interesting tale.

The 400-feet-wide (120 meters) crop circle was reportedly found on July 18, 2017, in a wheat field near Cley Hill, Warminster, U. K., and photographed by the folks at Cropcircleconnector.com. It’s described as a variation of Metatron’s Cube, so let’s see how close it is.

Aerial image of the Cley Hill crop circle

(Cropcircleconnector.com)

A Metatron’s Cube is a set of 6 circles placed in a hexagon around a central seventh circle, with six more circles extending from the radii of the inner six, for a total of 13. It also has the five Platonic solids or polygons that can be built within a sphere – Tetrahedron (triangular pyramid), Hexahedron (cube), Octahedron (8-sides), Icosahedron (12-sided) and Dodecahedron (20-sided). The 3D Dimension website shows the correct design of Megatron’s Cube and shows the solids, while Linda Moulton Howe at earthfiles.com points out that the Megatron variation crop circle at Cley Hill actually has 18 triangles inside 18 circles that border the triangles.

Cley Hill saw another crop circle last year – a less-intricate formation said to resemble the calendar wheel of the Mayan Long-Count calendar. But the real mystery of Cley Hill is its association with the devil. According to local legend, the 66-acre mound west of Warminster in Wiltshire was formed by the devil when he was tricked by an old man who recognized him and dropped his sack of dirt that he planned to use to bury the nearby town of Devizes for converting to Christianity.

Cley Hill

As fitting of its association with the sacred geometrical shape, the word Metatron has a mathematical origin, coming from the Latin mētātor which means “one who metes out or marks off a place, a divider and fixer of boundaries.” Its most well-known ancient use is in the Judaic Book of Enoch in the form Mattatron, the Recording Angel or the Chancellor of Heaven. Most people today are probably more familiar with Metatron, the Voice of God in Kevin Smith’s movie Dogma, played by the wonderful real voice of the late great Alan Rickman. Metatron also shows up as an angel character played by Curtis Armstrong in the TV series Supernatural, an angel in the manga series O-Parts Hunter and and angel in the science-fiction/fantasy trilogy His Dark Materials by Philip Pullman.

Aerial image of the Cley Hill crop circle

(Cropcircleconnector.com)

With that kind of history both past and present, it’s fitting that the name Metatron is associated with a sacred geometric figure and ended up near a hill with a devilish origin.

Who made the crop circle on Cley Hill? Who knows? Is its link to Metatron’s Cube an interesting connection and a tale worth telling? Hell yes!

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This article was originally published at The Conversation. The publication contributed the article to Live Science's Expert Voices: Op-Ed & Insights.

The search for life elsewhere in the universe is one of the most compelling aspects of modern science. Given its scientific importance, significant resources are devoted to this young science of astrobiology, ranging from rovers on Mars to telescopic observations of planets orbiting other stars.

The holy grail of all this activity would be the actual discovery of alien life, and such a discovery would likely have profound scientific and philosophical implications. But extraterrestrial life has not yet been discovered, and for all we know may not even exist. Fortunately, even if alien life is never discovered, all is not lost: simply searching for it will yield valuable benefits for society.

Why is this the case?

First, astrobiology is inherently multidisciplinary. To search for aliens requires a grasp of, at least, astronomy, biology, geology, and planetary science. Undergraduate courses in astrobiology need to cover elements of all these different disciplines, and postgraduate and postdoctoral astrobiology researchers likewise need to be familiar with most or all of them.

By forcing multiple scientific disciplines to interact, astrobiology is stimulating a partial reunification of the sciences. It is helping to move 21st-century science away from the extreme specialisation of today and back towards the more interdisciplinary outlook that prevailed in earlier times.

By producing broadminded scientists, familiar with multiple aspects of the natural world, the study of astrobiology therefore enriches the whole scientific enterprise. It is from this cross-fertilization of ideas that future discoveries may be expected, and such discoveries will comprise a permanent legacy of astrobiology, even if they do not include the discovery of alien life.

It is also important to recognise that astrobiology is an incredibly open-ended endeavour. Searching for life in the universe takes us from extreme environments on Earth, to the plains and sub-surface of Mars, the icy satellites of the giant planets, and on to the all-but-infinite variety of planets orbiting other stars. And this search will continue regardless of whether life is actually discovered in any of these environments or not. The range of entirely novel environments opened to investigation will be essentially limitless, and so has the potential to be a never-ending source of scientific and intellectual stimulation.

The cosmic perspective

Beyond the more narrowly intellectual benefits of astrobiology are a range of wider societal benefits. These arise from the kinds of perspectives – cosmic in scale – that the study of astrobiology naturally promotes.

It is simply not possible to consider searching for life on Mars, or on a planet orbiting a distant star, without moving away from the narrow Earth-centric perspectives that dominate the social and political lives of most people most of the time. Today, the Earth is faced with global challenges that can only be met by increased international cooperation. Yet around the world, nationalistic and religious ideologies are acting to fragment humanity. At such a time, the growth of a unifying cosmic perspective is potentially of enormous importance.

In the early years of the space age, the then US ambassador to the United Nations, Adlai Stevenson, said of the world: "We can never again be a squabbling band of nations before the awful majesty of outer space." Unfortunately, this perspective is yet to sink deeply into the popular consciousness. On the other hand, the wide public interest in the search for life elsewhere means that astrobiology can act as a powerful educational vehicle for the popularisation of this perspective.

Indeed, it is only by sending spacecraft out to explore the solar system, in large part for astrobiological purposes, that we can obtain images of our own planet that show it in its true cosmic setting.

In addition, astrobiology provides an important evolutionary perspective on human affairs. It demands a sense of deep, or big, history. Because of this, many undergraduate astrobiology courses begin with an overview of the history of the universe. This begins with the Big Bang and moves successively through the origin of the chemical elements, the evolution of stars, galaxies, and planetary systems, the origin of life, and evolutionary history from the first cells to complex animals such as ourselves. Deep history like this helps us locate human affairs in the vastness of time, and therefore complements the cosmic perspective provided by space exploration.

Political implications

There is a well-known aphorism, widely attributed to the Prussian naturalist Alexander von Humboldt, to the effect that "the most dangerous worldview is the worldview of those who have not viewed the world". Humboldt was presumably thinking about the mind-broadening potential of international travel. But familiarity with the cosmic and evolutionary perspectives provided by astrobiology, powerfully reinforced by actual views of the Earth from space, can surely also act to broaden minds in such a way as to make the world less fragmented and dangerous.

I think there is an important political implication inherent in this perspective: as an intelligent technological species, that now dominates the only known inhabited planet in the universe, humanity has a responsibility to develop international social and political institutions appropriate to managing the situation in which we find ourselves.

In concluding his monumental Outline of History in 1925, HG Wells famously observed: "Human history becomes more and more a race between education and catastrophe." Such an observation appears especially germane to the geopolitical situation today, where apparently irrational decisions, often made by governments (and indeed by entire populations) seemingly ignorant of broader perspectives, may indeed lead our planet to catastrophe.