UFO'S of UAP'S, ASTRONOMIE, RUIMTEVAART, ARCHEOLOGIE, OUDHEIDKUNDE, SF-SNUFJES EN ANDERE ESOTERISCHE WETENSCHAPPEN

When it comes to ancient mythology it can sometimes be difficult to separate fact from fiction. While most myths are obviously fictional, they often contain at least a grain of truth. The ancients had to get their inspiration from somewhere. For example, the locations of some of the most popular myths are based on or set in real places. Here we have a list of mythical places that actually exist.

1. Mount Olympus: Home of the Greek Pantheon

Anyone with even a passing knowledge of Greek mythology will be familiar with Mount Olympus. In ancient Greek religion, it served as the home of the twelve Olympians, the religion’s major deities.

Olympus was described in Homer’s Iliad as essentially being an ancient acropolis, a fortified hilltop palace complex. The palace consisted of golden gates guarded by the three Horai (goddesses of the seasons) and palaces for each of the Olympians (Zeus’s being the grandest, of course).

The mythical palace of the Greek gods was said to be on top of Mount Olympus in Greece (Max79im / Adobe Stock)

The mythical palace of the Greek gods was said to be on top of Mount Olympus in Greece

( Max79im / Adobe Stock)

In the real world, Olympus is the highest mountain in Greece. The mountain has 52 peaks and deep gorges with Mytikas peak supposedly acting as the home of the gods. The area surrounding the mountain has been declared an archaeological and historical site for the preservation of its monumental and historical character, found in numerous excavation sites.

The Greeks had a tendency to point at tall mountains and call them Olympus. While Mount Olympus in Greece is usually the one most associated with the ancient gods, other peaks named Olympus can be found all over the continent. Greece alone has four peaks called Olympus; Turkey has three, and Cyprus has one.

So really, Mount Olympus could count as all eight entries on this list (and that’s not even counting the 9 Mount Olympus peaks in North America or the one on Mars)!

With its majestic appearance reaching into the clouds, it’s no wonder ancient Greeks placed their deities on Mount Olympus (dinosmichail / Adobe Stock)

With its majestic appearance reaching into the clouds, it’s no wonder ancient Greeks placed their deities on Mount Olympus

( dinosmichail / Adobe Stock)

2. Sherwood Forest: Home of Robin Hood and His Merry Men

Thanks to various Hollywood adaptations, people from all over the world today are familiar with the legend of Robin Hood. Robin Hood is a heroic outlaw in English folklore. He was a skilled archer and swordsman, and most tales surrounding him feature him stealing from the rich to give to the poor. In most modern retellings, he is depicted as being of noble birth and having fought in the Crusades.

There is still a debate over whether Robin existed, and what the origins of his legends were. The myths make constant references to real historical figures dating back to the 13th Century AD. There are legal records dating back to 1226 that mention a man named Robert Hod who had his possessions confiscated and became an outlaw. It has also been suggested that the name Robin Hood was a moniker adopted by a group of bandits.

The myths of Robin Hood usually name his base of operations as Sherwood Forest in Nottingham, England. This is most definitely a real place. It is a National Nature Reserve covering 926 acres (375 hectares) but once covered an area of over 100,000 acres (40,000 hectares). The local municipality has done an excellent job over the years of fostering the forest's connection to the popular man of legend. As such, today the area is full of Robin Hood-themed tourist attractions.

Although the existence of Robin Hood is still debated, Sherwood Forest and Nottingham Castle are mythical places you can actually visit in England. (Nilfanion / CC BY SA 4.0)

Although the existence of Robin Hood is still debated, Sherwood Forest and Nottingham Castle are mythical places you can actually visit in England.

(Nilfanion / CC BY SA 4.0 )

3. Troy: Site of Ancient Greece’s Greatest Battle

The fall of Troy is one of the cornerstones of Greek mythology. In Greek literature, Troy was one of the most powerful kingdoms during the Greek Heroic Age, a period when gods and monsters roamed the earth.

In mythology, the Trojan War began when the city’s prince, Paris, abducted and/or eloped with Helen. Helen was said to be ancient Greece’s greatest beauty, who was married to King Menelaus of Sparta. Menelaus convinced all the great Greek leaders, who were bound by a special oath, to attack the city of Troy .

What followed was the greatest battle of Greek mythology. The Trojan War ended when the Greeks tricked their way into the mighty city by hiding in a great wooden horse they had given to the Trojans as a supposed peace offering.

The Trojan War has been depicted in numerous works of literature and art. View of Burning Troy, 18th century painting by Johann Georg Trautmann (Public Domain)

The Trojan War has been depicted in numerous works of literature and art. View of Burning Troy, 18th century painting by Johann Georg Trautmann

( Public Domain )

In actual history, Troy was a real city in the region of Asia Minor which is modern-day Turkey. Until the late 19th century, Troy and the Trojan War were considered a legend. However, excavations in 1871 found ruins that closely matched depictions of the ancient city in myths.

The archaeological site at Troy consists of 9 layers dating back to the Early Bronze Age (3000-2500 BC) up to the Byzantine era (around 300 AD). It is believed the city of legend relates to one of the late Bronze Age levels.

Today, the site is easy to visit and is a popular tourist attraction as well as a UNESCO World Heritage Site . While we know for sure that Troy existed, the delineations between legend and fact are still being looked into.

For centuries, the city of Troy was believed to be a myth. However, excavations in the Canakkale province of Turkey have unearthed a multi-layered city matching Homer’s descriptions dating back to 3500 BC. (Allison Day / CC BY ND 2.0)

(Allison Day / CC BY ND 2.0 )

4. King Arthur’s Camelot

Camelot is another English legend that has seen modern popularity thanks to a glut of Hollywood adaptations. The legend of King Arthur centers on King Arthur and his Knights of the Round Table .

King Arthur was said to have been early England's greatest king, and his capital city was Camelot. He and his knights were the epitome of chivalric duty. The most popular tales feature Arthur’s betrayal at the hands of his favorite knight, Sir Lancelot, and his Queen, Guinevere.

Over the centuries, historians have attempted to find out if there is any veracity to the Arthurian legends. Was Arthur based on a real king? Was Camelot real? There have been mixed results.

In 1542, the poet John Leland stated that the residents around Cadbury Castle, a Bronze and Iron Age hillfort in Somerset, believed it to be the original Camelot. This theory was bolstered by the fact the castle is close to the River Cam and the villages of Queen Cam and West Camel. Clearly, the thinking was that these place names had to be related to Camelot.

To dig down to the truth, there were large-scale archaeological excavations during the 20th century. These showed that the area had been a settlement since the 4th millennium BC. They also showed that around 470 AD a major Brittonic ruler and his war band had moved into the area and heavily fortified it. This was the largest known fortification of its time.

After these discoveries, Cadbury Castle was widely referred to as ‘the real Camelot’. Many historians disagree, however; these spoilsports point out that the site was built too late to be the Camelot of Arthurian legend.

All hope is not lost, however. Other sites in Cornwall and Shropshire, as well as Huddersfield, have also made claims that they are the original Camelot. It seems that as long as no definitive answer is found, there are lots of options left for people hoping to visit the ‘real’ Camelot.

Cadbury Castle in Somerset has been suggested as a location for the mythical Camelot since the 1700s. This 1723 hand-colored engraving is titled "Prospect of Camalet Castle. 15 Aug 1723." (Public Domain)

Cadbury Castle in Somerset has been suggested as a location for the mythical Camelot since the 1700s. This 1723 hand-colored engraving is titled "Prospect of Camalet Castle. 15 Aug 1723."

( Public Domain )

5. Cyclopean Isles: Home to the Cyclops of Greek Mythology

One of the Greek leaders who played a key role in the fall of Troy was Odysseus. He was the hero who came up with the idea of using a hollow wooden horse to sneak the Greek troops into the city.

Odysseus is most famous, however, for his own set of myths that appear in Homer’s Odyssey. These myths tell the amazing story of how Odysseus and his brave men sailed back to Ithaca, Odysseus’s home kingdom. Odysseus faced many trials on his way home, but one of the most dangerous was the island of the cyclops. Early on in his journey, Odysseus and twelve of his men landed on an island where everything was bigger than usual. They come across a cave that was empty except for some simple shepherd’s belongings. They decided to slaughter one of the giant lambs on the island and enjoy a hearty meal.

When the shepherd returned, it was none other than the mighty cyclops Polyphemus, who was also a son of Neptune. Polyphemus immediately gobbled up two of Odysseus’s men before placing a boulder in the cave's doorway, trapping Odysseus and his men. Odysseus and his men waited until the cyclops was asleep and then blinded him using a sharpened log.

Statue depicting The Blinding of Polyphemus (Carole Raddato / CC BY SA 2.0)

Statue depicting The Blinding of Polyphemus

(Carole Raddato / CC BY SA 2.0 )

In a rage, Polyphemus cleared the entrance to the cave, searching for Odysseus and his men. Realizing his attackers had fled to the sea, Polyphemus began flinging rocks into the ocean in a vain attempt to crush them.

These rocks can be seen to this day just off the eastern coast of Sicily at the Riviera of the Cyclops. This is a stretch of rocky islands along the coast that features incredible rocky cliff faces. These islands in ancient Greece were said to have been home to Polyphemus and his kin. These days the area is home to beautiful seaside towns, citrus orchards, and amazing views of Mount Etna. Luckily, the Cyclops population appears to have died out.

Panorama of the Cyclopean isles in Aci Trezza. With no cyclops in sight, it’s all sun and fun on the coast of Sicily. (Albert Izeme / CC BY NC ND 2.0)

Panorama of the Cyclopean isles in Aci Trezza. With no cyclops in sight, it’s all sun and fun on the coast of Sicily.

(Albert Izeme / CC BY NC ND 2.0 )

6. El Dorado: the Mythical City of Gold

The legend of El Dorado is a tragic tale of human greed. It is also a confusing one. El Dorado was originally used by the Spanish in the 16th Century to refer to a mythical tribal chief. It was said this chief covered himself in gold and jewels and was then submerged in Lake Guatavita.

The 16th-century Spanish began to fixate on the idea of El Dorado; they couldn’t get enough gold. Through word of mouth, the legend evolved and was exaggerated from a man covered in gold, into a city, and eventually an empire covered in gold.

The Spanish conquistadors turned Columbia, Venezuela, Guyana, and Brazil upside down looking for the golden empire they had convinced themselves existed. In doing so, they wiped out countless indigenous tribes. Unsurprisingly, they never came across the mythical city.

However, this doesn’t mean there was no truth to the original legend. Historical texts do point toward an Incan tribe who lived near Lake Guatavita in modern-day Columbia. They did in fact have a ritual during which leaders would drop jewels, gold, and treasures into the lake.

The ruler of the Musica in present-day Colombia used to cover his body in gold dust and offer treasures to the Guatavita goddess from a raft in the middle of the sacred lake. This Muisca tradition became the origin of the legend of El Dorado. Muisca raft from 1500-1200 BC in the Gold Museum, Bogotá, Colombia (World 66 / CC BY SA 1.0)

(World 66 / CC BY SA 1.0 )

While anyone looking for the mythical city of gold is out of luck, this lake can be visited today. It is a stunningly beautiful tourist location. Sadly there is no gold to be found.

Although there is no city of gold, the countryside around Laguna Guatavita in Colombia is a relaxing place to visit and explore (Wladimir Valdes / CC BY SA 2.0)

Although there is no city of gold, the countryside around Laguna Guatavita in Colombia is a relaxing place to visit and explore

(Wladimir Valdes / CC BY SA 2.0 )

7. Matsue: The Closed Entrance to the Underworld

Today, Japan is considered to be a Buddhist country, but Japan has a wealth of traditions and mythology that pre-date Buddhist teachings. One of these is the story of Yomi No Kune, part of an early Asian creation myth.

According to this myth, there were two early gods who were responsible for all creation. They were Izanagi and his sister-wife Izanami. According to the myth, Izanami died giving birth to the element fire. Izanagi, distraught in his grief, went on a journey to the underworld to retrieve her soul.

He discovered a dark and gloomy place where souls who were trapped in their bodies reside. Izanagi found his wife, but was told that during their journey back to the surface he must not look at her. Unfortunately, just as he approached the surface, he caught a glimpse of his rotting sister-bride behind him.

Izanami was outraged and sent demons chasing after her brother, trying to trap him in the underworld. Izanagi managed to escape and seal the entrance to the underworld, called Yomi No Kune, with a giant rock.

The legend finishes with the enraged Izanami promising to drag 1,000 souls into the underworld every day. Izanagi countered by promising to create 1,005 new ones.

18th century painting of the Shinto deities Izanagi and Izanami (Public Domain)

18th century painting of the Shinto deities Izanagi and Izanami

( Public Domain )

The rock Izanagi placed to block Yomi No Kune is said to still exist to this day. It can be found in the Matsue area of Japan. The entrance to Yomi No Kune is called Yomotsu Hirasaka, and the boulder blocking it can be found behind the Iya shrine in Matsue. No one knows for sure which boulder in the area blocks the entrance, which is probably for the best. Visitors can also visit Izanami’s grave and shrine.

Yomotsu Hirasaka is the slope that leads to Yomi, the Japanese underworld. (ChiefHira / CC BY SA 3.0)

Yomotsu Hirasaka is the slope that leads to Yomi, the Japanese underworld.

(ChiefHira / CC BY SA 3.0 )

8. The Giant’s Causeway: Built by Anger, Destroyed by Fear

The Giant’s Causeway can be found in County Antrim in Northern Ireland. It is made up of over 40,000 interlocking basalt columns which, according to scientists, were the result of an ancient volcanic eruption. Collectively, the columns takes the appearance of steps leading from the cliff foot to under the waves.

Science is boring though. Local legends state that the basalt columns are the remnants of a causeway built by an ancient giant. The giant, Fionn mac Cumhaill, was challenged to a fight by a rival Scottish giant, Benandonner.

Eager to fight, Fionn built the causeway to cross the North Channel that separates Ireland and Scotland. Fionn then ended up hiding from Benandonner, after realizing his rival was much bigger than him. Fionn’s wife, Sadhbh, then disguised him as a baby and tucked him into a cradle.

When Benandonner saw this gigantic man-baby he panicked, thinking the child’s father must be truly gigantic. He fled across the Giant’s Causeway back to Scotland, destroying it as he went.

According to myth, the Giant’s Causeway in Northern Ireland was created by the giant Benandonner destroying his steps as he fled back to Scotland (Hans Hilliwaert / CC BY NC ND 2.0)

According to myth, the Giant’s Causeway in Northern Ireland was created by the giant Benandonner destroying his steps as he fled back to Scotland

(Hans Hilliwaert / CC BY NC ND 2.0 )

Conclusion

Many places in the world have inspired myths. Visiting these places gives us a look into the lives and beliefs of those who came before us. It may be a little disappointing to find them devoid of the kinds of magical beasts and treasures our ancestors believed they housed, but these places have lost none of their magic.

Today, most of these places are UNESCO World Heritage Sites or enjoy similar levels of protection. People for generations will continue to be able to read these myths and visit these amazing places, sharing in their magic. Maybe one day our ancestors will look at the tales we tell today and search for our inspiration.

Top Image: Visiting mythical places, like the Giant’s Causeway in Northern Ireland pictured, helps us connect with our past, as well as nature.
Source: drimafilm / Adobe Stock

By Robbie Mitchell

The venerable Hubble Space Telescope has given us so much during the history of its service (32 years, 7 months, 6 days, and counting!) Even after all these years, the versatile and sophisticated observatory is still pulling its weight alongside more recent addition, like the James Webb Space Telescope (JWST) and other members of NASA’s Great Observatories family. In addition to how it is still conducting observation campaigns, astronomers and astrophysicists are combing through the volumes of data Hubble accumulated over the years to find even more hidden gems.

A team led by Caltech’s recently made some very interesting finds in the Hubble archives, where they observed the sites of six supernovae to learn more about their progenitor stars. Their observations were part of the Hubble Space Telescope Snapshot program, where astronomers use HST images to chart the life cycle and evolution of stars, galaxies, and other celestial objects. From this, they were able to place constraints on the size, mass, and other key characteristics of the progenitor stars and what they experienced before experiencing core collapse.

The team was led by Dr. Schuyler D. Van Dyk, a senior research scientist with Caltech’s Infrared Processing and Analysis Center (IPAC). His teammates included researchers from the University of California, Berkeley, the Space Telescope Science Institute, the University of Arizona’s Steward Observatory, the University of Hawai’i’s Institute for Astronomy, and the School of Physics and Astronomy at the University of Minnesota. Their findings were published in a paper titled “The disappearance of six supernova progenitors” that will appear in the Monthly Notices of the Royal Astronomical Society.

One area that has long been skirting the periphery of the UFO phenomenon is that of mysterious airships that have appeared at various times throughout history, and one notable wave of these occurred in New Zealand in the 1900s. It started in July of 1909, when a Mr. John Boyd, of Stirling was with two other locals in the vicinity of the railway station in the Clutha river delta area, in the Otago province of New Zealand, when they witnessed a strange bright light hovering in the sky, which they at first took to be just a bright star, but then it began moving, swaying and doing several maneuvers such as dipping and rising, as well as growing in brilliance. They now had the impression that it was some sort of airship, although unlike anything any of them had seen before, and an article in the Otago Daily Times says of it:

Between half-past 10 and 11 on the night stated, our informant and two other residents of Stirling were standing in the vicinity of the railway station when they sighted the mysterious light. “It first came into our view from the east,” said the narrator,” and we thought it was a meteor or a falling star, but the light grew in brilliance. It moved about the hills above Kaitangata sometimes swooping down from a height of apparently 2000ft [610m] to about 1000ft [305m] and even lower. Then it would turn and make away towards the sea, or would dip completely out of sight behind the hills. It seemed to move with as much ease, and even grace, as a bird on the wing. The light carried was a strong and steady one, and whenever the ship, or whatever it was, turned, we thought we could see a dark, opaque body. Certainly we could see, without a doubt, the reflection of the light in the clouds. It was a white light with a reflector, just what would be used by an airship driven by an electric motor. When she was sideways on we thought we could see the reflection as of a black body above and below. It was a marvellously mystifying sight.” He said he had been puzzling over the matter and consulting with a few familiars, and the only conclusion he could come to was that the light was that of an airship, probably being made the subject of an experimental cruise.

The witnesses apparently watched the strange sight for around a half an hour before it gradually moved off out of sight. Boyd would come to the conclusion that it must have been the work of an inventor with “a workshop somewhere in the lonely Wangaloa hills.” It would soon become apparent that several other witnesses in the area had also seen the strange sight, with all of them giving a very similar description, but there could be found no record of any aircraft scheduled to be in the area at the time. After this, in the coming weeks other sighting reports of mysterious airships began coming in, with some reports mentioning up to five of these objects at a time, while others described hearing a sound like a fog horn when they were around. The Clutha Free Press says of some of these reports that followed Boyd’s original account as follows:

Ridicule and rigid cross-examination have failed to shake the theory that a light, supposed to belong to an airship, was hovering over the Wangaloa Hills, near Kaitangata, on Sunday night. The narrative of this extraordinary apparition was supplied to the Free Press (Balclutha) by several eye witnesses who are prepared to sign an affadavit to the truth of their statement…. The story has been received with some incredulity, but the kite and balloon theories advanced have been scouted as being as widely improbable as the airship. Seeing that the gentlemen who witnessed the phenomenon are of unimpeachable integrity, residents are at a loss what to make of it. ‘If it isn’t a hoax, or an airship, what is it?’ is a question being generally asked.

Several in Balclutha testify that they have seen a similar object to that already described, at night. An employee in this office saw a lighted object hovering apparently over Inch Clutha one night last week, but he concluded it was a fire balloon sent up by someone as an “airship” joke. Others have seen partially illuminated objects floating in the air; people coming up by the late train from Owaka on Saturday night speak of the airship they saw in the direction of lower Inch Clutha, and several in Balclutha saw the same thing, while people from Clinton yesterday morning went one better and declared they not only saw the mysterious object but averred they heard the occupants talking.

Not long after this there was a spectacular report made by a Mr. Gibson, of Kelso, who claimed that he was a teacher and that he and his students had seen a mysterious airship “shaped like a boat, with what seemed like the figure of a man seated in it” in broad daylight. This mysterious object apparently circled over the school for a time before heading out towards the Blue Mountains. At around the same time, other witnesses also saw the object, and a newspaper report would read:

There is not the slightest doubt that the airship was seen at Kelso yesterday at noon. I have eye witnesses to prove this. It is cigar or “boat” shaped and pointed at each end. Those who saw it had no idea of the probable height of it above them. It did not appear to be very long in build, but was very broad. The children who saw it say that it had a pontoon-shaped part above the boat and a short pole or mast, in the centre. It flew over and past the school ground, turned round, and went back the way it came. It was flying along very easily, and had no trouble in turning. It came from the direction of the Blue Mountains and over the wooded hill [The Wooded Hill] above Kelso, and seemed to make back direct to the mountains again. It was seen by at least five persons, and their statements are all in accord.

Many of these witnesses would draw sketches of the object and all insisted it was true. The airship was now becoming a bit of a media sensation, with articles on these sightings appearing in a range of newspapers, and the sightings continued to come it. One hot spot for sightings of the mysterious airship at the time was the beach at Kaka Point, and a report of it would read:

On Saturday night some half-a-dozen boys were playing on the beach at Kaka Point near Mr. Bates and saw a huge illuminated object moving about in the air. It appeared as if it were going to alight at Kaka Point. The light from it was distinctly reflected on the roof of Dr. Fitzgerald’s cottage. The boys thought it was being attracted by their lantern and ran away and left it on the beach. The “airship” then glided round the rocks at the old pilot station and nearly came in contact with them. It shortly afterwards disappeared. The boys said it was as big as a house.

On Sunday night the mysterious object again made its appearance at the beach, and was seen by Mr. George Smith and Mr. Poulter about 8.30. Mr. Smith viewed it through a very powerful night glass. It was apparently over Mr. Aitkenhead’s house when he first saw it, but it glided high in the air and sailed north in the direction of Kaitangata, sweeping west and east and finally disappearing. About half past 10 Mr. Smith was called out by Mr. Poulter to see the airship, which had again made its appearance. This time it headed out to sea and eventually disappeared over the horizon or into the sea. As seen through the glass, Mr. Smith said it appeared to be a fair-sized, dark superstructure with a powerful head-light and two smaller ones at the sides. It might convey the impression of being under control, and likewise of moving fast. Mr. Smith did not jump to any conclusions. It was seen by people at the beach every night last week and “it will probably be seen again to-night,” said Mr. Smith yesterday. If it appears again within range, some of the beach boys are going to try to “prick the bubble” with a bullet.

The airships were now becoming a full blown phenomenon and sensation that was spreading out to other areas as well, with a wave of numerous reports coming from other regions to the north and south. A collection of some of these sightings was compiled by the Otago Daily Times, and reads:

This thing was again seen at about half-past 6 o’clock on Saturday night here by several other persons about five or six miles on the opposite side of Kelso from the Blue Mountains, in a north-westerly direction. The strong light on it first drew these people’s attention to it, but after a time the light went out, and they could then see some smaller lights, which remained in view for some five or ten minutes. As these lights were well above the hills, which are in that direction, and were not stationary, but moved along all the time, these people are fully satisfied now of the existence of this flying machine, more especially after seeing the strong light flash out and disappear again.

Alfred Guinan saw the light on the same occasion. It was flashing as though the ship were turning round in circles. It was in sight for about half an hour, and would go over by the hill and come back into about the same place. His elder brother saw it with him. Three members of another family saw the light about 6.30, but none of these witnesses was available. To these observers a flashlight and smaller lights were visible. A boy named R. Russell saw the lights from about 9 o’clock till 9.30. The light from the ship sometimes shone on the hills, making them visible. He said he was able to see a dark shape, and he drew a long cigar-shaped sketch in proof of his statement.

Early in the evening of Saturday, July 24, some 10 or 12 Dunedin tradesmen, who are working about six miles distant from here, saw it. It was viewed through coloured glasses and telescopes, and they all agree to its being an airship. They distinctly saw the cigar-shaped balloon with a carriage suspended below. The headlight was very powerful, and it was white in colour. The ship circled around several times, and was about two miles distant from those watching. It rose and fell while circling around, and then went off in the direction of the Hokonuis. It returned about 11 p.m., when rain commenced to fall. It was very high this time and sailed diagonally towards the Blue Mountains. These people ridiculed the airship theory previously, but when one of their number was seen to-day he was quite emphatic as to its existence. The following Dunedin residents, who are at present employed here [at Crossans Corner], testify to having actually seen the object in addition to the lights:– Mr. and Mrs. Callender, Mr. Tyrie, senior, Mr. and Mrs. Tyrie, junior, Mr. Sheridan, and Mr. Biggs, also several others.

The lights were distinctly visible by the Potter family last Saturday evening, in addition to which they state they could hear the noise of some machine at work. Mr. Keach (manager for Elliot Bros. Dunedin) has seen the lights on several occasions, and, when questioned, stated that the light was quite different to that of the stars, and there was no possibility of any error in the matter. Evidence has since come to hand of the lights having been seen last night, but the evidence of the Dunedin tradesmen is quite sufficient to dispel any doubts, as is also the statement of Mr. McKinnon. Local residents are keeping a sharp watch for the return of the airship. The people who saw it so distinctly on the evening of July 24 are certain that it was not the planet Mars. They are quite convinced from their observations that what they saw was in reality an airship, and they gave me full liberty to use their statements. As the large headlight went out they could see a smaller light, apparently on the structure below the balloon part. They could hear no noise, although they are of the opinion that the large light, from the manner of its appearance and disappearance, was an electric light driven by a motor.

The most important and trustworthy evidence was given by Mrs. Ferguson. She saw the light one night prior to Saturday night in the direction of Waipahi. It looked like a meteor and disappeared behind the trees. On Saturday night a little before 9 o’clock as she was driving into Kelso she saw the light above the Blue Mountains. This disappeared above Tapanui. The light was very strong, and dazzled her eyes, so that she could not see at first on looking down how to guide her horse. It was of a reddish colour. On returning from Kelso she again saw the light, and stood on the Tapanui Hill watching it for some time. Her mother, whom she had gone to meet at Kelso, returned home on Sunday night, and said she had seen the light on Saturday night at Waipahi.

The lights of the airship were seen tonight by at least 11 people. The Rev. Thomas Paulin, Presbyterian minister, his wife, and children saw it about 6.45. Mr. Paulin describes it as something like a very brilliant star, greatly magnified. It was travelling very fast towards Mount Wendon, and was well above the skyline, but at last it seemed to travel downwards. The light then became more and more dim, and went completely out. In addition to the bright light there was a smaller light, as though it was at the end of the vessel. Its manner of disappearance was not that of any star, as it faded and did not disappear suddenly.

Mr. McKinnon saw the vessel at the same time from a different position in the town. It was dim at first, but seemed to be coming towards him, and became much brighter by fits and starts. It came from the north-west direction. As it came nearer both he and his family could discern a big black body behind the light. This oscillated from side to side as though affected by air currents. They thought it would pass overhead, but the light grew dim all at once, and then gradually faded away. The dark body could not be seen when the light went out. Mr. McKinnon did not see any smaller light. A man driving along the road, as well as several other people, also saw it.

While most reports described the ship or ships as being completely silent, there were occasionally mentions of the craft making various noises such as whirring, a horn, clanking machinery, or the sound of a propeller. Indeed, there were cases in which the witness had not even actually seen the ship, but rather had heard it. One such report from the Otago Daily Times reads:

Mrs. Mayo, however, has heard sounds which she assumes come from an airship. When she was in bed on Friday [23 July] at 11.30 p.m. there gradually came to her ear a dull rolling whirring noise. It seemed like a motor or threshing mill. She listened intently, as the noise puzzled her. Gradually it became clear that the noise was not on the ground. It drew nearer – a rolling noise like a drum a long way off; not a tap, tap, but a dull roll mixed with which was a squeaking or piercing sound. She got frightened, jumped out of bed, and went on to the verandah. A great vibrating noise came from the roof. The sound approached from the southward, passed close overhead, and died away to the north in the direction of the mountains. She looked out as well as she could, but could see nothing, and she went back to bed. In the morning the horses in the paddock next door seemed frightened, and marks showed that they had been galloping round. Mrs. Mayo was the only person who heard this noise, but her house is away from the township.

While this was going on there was much discussion and speculation as to what it all meant. Some ideas included that it was just balloons or kites, flocks of birds, some mad inventor testing out his flying apparatus, anomalous cloud formations, or even just hoaxes or hallucinations. One scathing and skeptical article in the Christchurch Evening News would write it all off as a bunch of country bumpkins getting drunk and seeing things, and it reads in part:

It is about time some enterprising southern journalist made a trip to the Blue Mountains and investigated the airship rumours. We are not hopeful of any very sensational revelations. It must be remembered that it is a prohibition district, and if the investigators should by any chance discover a still or other contrivance for the manufacture of stimulants, of the ‘chain lightning’ order, it would be unnecessary to enquire further why the inhabitants see trailing stars at night time and curious objects bobbing about in the clouds by day. They should really take more water with the local decoction. It may be exhilarating; but it is fair to destroy the peace of mind of the whole country by such alarming reports from an ordinarily peaceful and remote country district. Besides, if the people of Kelso are not careful, they will soon be seeing far more unpleasant things than phantom airships.

Although there were certainly skeptics, it was also pointed out by others that none of the mundane explanations really could account for what was being described, and many of the witnesses were known as sane, sober, and reliable people who would not be inclined to be making up tall tales. The Otago Daily Times would launch a full investigation into the phenomenon, interviewing witnesses and especially interrogating the schoolboys who had witnessed the airship at their school, and they would come away convinced that something very odd was going on, indeed. The report says:

A busy afternoon’s investigation utterly dispels any supposition that the reports about the airship are entirely mythical. There is far too much evidence for the belief to be easily dispelled. Naturally, speculation has gone to an extreme, but after careful sifting, certain facts remain undoubted definite facts. All those scholars who saw the ship were interrogated singly and independently, and were asked to draw an impression of what they had seen. The drawings were done separately, and with no reference whatever from one to another. The result was six drawings, the degree of resemblance and unanimity of which was nothing short of dumbfounding to all sceptics. Special interrogation of the boys revealed the fact that none had drawn the diagram before, nor had they been interested in airships prior to witnessing this one. One boy, in addition to drawing a side view, was able to draw a diagram of the vessel from beneath as the airship passed over his head, and this showed two sails [possibly more like fins or wings] on each side. Another boy produced a peculiar-looking object, which was somewhat puzzling at first, but which ultimately seemed to resolve itself into one wing seen from an angle with a revolving propellor at the rear.

As the reports continued to come it through the end of July and into August, they were generating not only a mix of awe, skepticism, and in some cases ridicule, but also fear. The performance of the object or objects being seen was beyond what any sort of normal airplane or airship would have been capable of at the time, so there was the idea among a certain segment of the population that some enemy state or terrorists had come up with some new experimental type of aircraft. Indeed, there were even reportedly posses of armed men going out with the hopes of shooting the thing down, and there was a general feel of a mass hysteria going on at the time. The sightings continued on into the beginning of August, after which they seem to have just stopped as suddenly as they had started and the news reports dried up, leaving us without any real answers. What were these strange airships that were terrorizing the region at the time? Were they experimental aircraft, the work of a mad scientist, some mundane phenomena, or something else? The strange airship flap of New Zealand remains unsolved, and it remains a strange little historical oddity we may never have answers for.

The UFO phenomenon goes way back in the American continent. There has been a pervasive belief amongst the different indigenous people that their ancestors were “star people” who came here from other stellar systems. The Hopi say that their ancestors came from the Pleiades star cluster. The Dakota believe that the Pleiades is Tiyami, “the abode of the ancestors”, and when we die, we go to live in the Pleiades. Cherokee legends teach that Native Americans originated long ago in the Pleiades, and assert that indigenous people are on Earth as “star seeds,” with a mission of bringing light and knowledge. The Cree, who live primarily in Canada, believe that their ancestors arrived on Earth from the stars as spirits, and then became human beings.

Such beliefs are quite commonplace amongst the Native American tribes, and well documented by archaeologists and anthropologists, although most of them do not attach much importance to these tales. Prof. David Kelly of the University of Calgary – a doctorate from Harvard University and an acclaimed Mayanist scholar - was an exception, in the sense that, he treated such indigenous beliefs with the seriousness they deserved. In the book Exploring Ancient Skies: A Survey of Ancient and Cultural Astronomy, Prof. Kelley mentioned how the interactions between the Sky People and humans served as a basis for the organization of the society across indigenous populations:

“The concept of intelligent life on other worlds has been widespread in many cultures around the world. The Dogon account of being taught useful skills by fish-men from Sirius is more specific than are most such accounts but is otherwise typical. Heroes pass back and forth between this world and the star worlds with ease.

In South American belief, Star Woman came from the sky, taught people agriculture, and returned to the sky. Many groups in both North and South America are divided into moieties of Sky People and Earth People, and in many cases, it is believed that the ancestors of Sky People came from the stars...Some Yumans of Arizona and California say that their ancestors came from the Pleiades. In Polynesia, specific ancestors of existing families are alleged to have gone back and forth between the land of the Sky People, Earth, and the Underworld.

When these lands are described, they are usually very much like Earth. Occasionally, their inhabitants have special characteristics, such as the Dogon fish-men, but more frequently celestial dwellers are virtually indistinguishable from humans except for their superior knowledge. ”[1]

The deeply ingrained belief within the indigenous communities that the star people or sky people taught them important skills and were the ancestors of certain groups, has made them more receptive to ideas of UFOs and alien visitations. As per Hopi tradition, during the Third World the people had invented magical "flying shields" called patuwvota, on which they could carry out aerial attacks on their enemies. When the Third World was destroyed by a massive flood, the flying patuwvotas along with other wordly treasures sank to the bottom of the seas.[2] According to independent researcher and author Gary David, who has written extensively about the Southwestern archaeological sites, “many flying shields are piloted by entities commonly called kachinas.”[3]

The kachinas are spirit beings who answer to the prayers of the Hopi and bestow blessings in the form of health, rain and good harvest. The Hopi assert that kachinas came up with them during their Emergence from the womb of Mother Earth at the beginning of the Fourth World.[4] This suggests that the kachinas – at least many of them – are “underworld spirits” associated with fertility and rainfall, that we find in the beliefs of many indigenous cultures. These are the same spirits that help the shaman with specific advice and counsel when he journeys to the underworld in an altered state of consciousness to find remedies for the ills affecting the community.

The Hopi say that the kachinas gave help and guidance to the clans during their migrations, and were referred to as the Kachina Clan.[5] Afterwards, they went away to live on top of the San Francisco peaks to the west of Hopi-land. Although many kachinas are underworld spirits, they originally came to the Earth from the stars. Frank Waters wrote that, “they (kachina) come from much farther away, a long long way – from neighbouring stars, constellations, too distant to be visible, from mysterious spirit worlds.”[6] This means that the kachinas are “star people”, many of whom transformed into “underworld spirits” when they came to the Earth and settled here, while others, quite possibly, continue to exist in other parts of the Solar System and beyond.

Gary David has written that, as per Hopi traditions, a kachina called Pavayoykyasi refers to his aircraft as “his pet, a magic flying shield. The shield has two parts, with the lower one spinning and the upper one remaining still. Climbing aboard, Pavayoykyasi rose up into the air and flew off.”[7] Isn’t it odd that the kachina refers to his flying shield as a “pet”? Almost as if it’s a sentient being that responds to its commands!

Gary David has identified yet another kind of aerial device within Hopi lore called a tawiya, or “gourd”, which consists of two halves. After climbing aboard, the rider closes the upper half and installs a tightly stretched sinew between the bottom of the gourd and the stem button. The rider then twists the sinew between his palms and the flying machine lifts off, making a humming noise.[8] “Hopis say that the gourd is a magic vehicle used by those who have power to use it for travel something like a spacecraft or flying saucer.”[9]

If the kachinas pilot the flying shields, then it gives an interesting twist to the UFO phenomenon. It would imply that, at least some of the UFO sightings from around the world reflect the technological skills of a subterranean civilization. This could explain why many UFOs seem to dive into oceans or water bodies and disappear, while many have been observed shooting out of water bodies. Perhaps some entrances to the underworld domain of the kachinas are concealed within the submerged continental shelves of the world?

The manner in which the kachinas are depicted in Hopi art resembles the way in which aliens have been visualized and depicted in popular art. The Hopis give kachina dolls to the children to make them aware of the different types of kachinas. Many kachina dolls have horns or antennas jutting out their head, while their faces are characterized by large goggle-eyes and the absence of a nose. Needless to say, most of them look downright spooky, and could give you the creeps if one of them suddenly sneaked up on you at night. In the petroglyphs and pictographs of many Southwestern sites, eerie-looking kachina figures can be discerned, going by the horns or antennas on the head, the large rounded eyes and the absence of a nose, or even a mouth in some cases. Some of the kachinas depicted on the rock art are enclosed by serpent-like figures indicative of the underworld, healing and rainfall.

McKee Springs petroglyphs, most likely depicting kachinas with horns or antennas.

Source: NPS, Public Domain

Pictograph in Horsheshoe Canyon, Canyonlands, Utah, most likely depicting kachinas such as the Corn Maiden kachina or the Cloud Maiden kachina.

Credit: John Fowler CC BY 2.0

Pictographs at Sego canyon, Utah. The strange round eyed beings with antennas, and enclosed by serpent, are probably kachinas.

Credit: Rennett Stowe CC BY 2.0

One of the thoughts that struck me as I looked at the Sego canyon pictographs is, how closely these round-eyed, ghost-like figures, devoid of a nose or mouth, resemble the Wandjina art of the aboriginal Australians, who live in the Kimberley region of north-west Australia. The Wandjinas, like the kachinas, are regarded as powerful spirit beings who came down from the Milky Way and brought the law, culture, and language of the aboriginal people.[10] After teaching the aboriginals, the Wandjinas retreated to the bottom of the water source associated with the rock paintings. Like the kachinas, the Wandjinas are regarded as powerful “rain maker” spirits. They control the clouds and rainfall, and punish those who break the laws with floods, lightning and cyclones. Sometimes, the Wandjinas are depicted in the company of the “Rainbow Serpent” – as powerful rain making and creative spirit - just as the kachinas depicted on the Sego canyon pictographs are shown in the company of serpents.

Even the terms “kachina” and “Wandjina” are phonetically quite close. It makes you wonder if the kachina art was influenced by the Wandjina art or vice versa? Perhaps, both of them have a common origin elsewhere? Since the Hopi claim that they sailed eastwards on boats after the end of the Third World, to reach the western coast of America, such a possibility cannot be ruled out.

Wandjina Rock Art on the Barnett River in the Kimberley region of Western Australia.

Credit: Graeme Churchward CC BY 2.0.

The Wandjinas with the Rainbow Serpent.

Source: japingkaaboriginalart.com

The connections between the kachinas and the Wandjinas are striking to say the least. They are spirit beings who came from the stars, imparted all manners of wisdom to the people, and then transformed into underworld spirits associated with rain and harvest. And let’s not forget they look surprisingly alike, and hang around with rain-making serpents. A lot of crucial wisdom about the true nature of our reality - couched in the language of symbols, myths and metaphors – appear to have been preserved by the indigenous people, that could be of great help to us for unraveling the mysterious events that haunt us from time to time.

The kachinas not only look like alien beings and pilot flying shields, they have also been accused of abducting children! David S. Lewis wrote an article in the The Montana Pioneer,[11] in which he said that a prominent Lakota from the Fort Peck Reservation in Montana told him about the beliefs that his people hold regarding extraterrestrial phenomena.

“We do talk about folks coming down to earth,” he said, “in round shaped objects or balls of light from the skies.…I was told [by elders] that we had to use [sacred] songs to protect against these folks…as they stole Indian people and mainly our children.”

The Lakota India then went on to describe an UFO encounter that he and others experienced in 2009, during a solemn ceremony in a sweat lodge, dedicated to the passing of a close family member and significant native figure.

“I saw a [hovering ball of light] and it was with us for four days and four nights, March 2009, as we were holding four days of prayer, fasting, pipe ceremony, sweat house ceremony, and I am not the only one who witnessed this, brother,” he said.
He told us that nearby “children were screaming and pushing all trying to get inside the sweat house, as a big ball of light was right above them, and it broke off into little lights and were buzzing all around the sweat house.” On the last day of the ceremony, he said, “a flash or beam of light” emanated out of the hovering object to the sweat lodge.”

The Lakota beliefs about the abduction of children by the “balls of light” lend some degree of credence to the modern alien abduction phenomenon. It seems such events have been going on for centuries, and only recently entered into the public consciousness. It may seem paradoxical, of course, to learn that the kachinas, who attend to the prayers of the Hopi for rain and good harvest, are also guilty of abducting children. However, kachinas can be both benevolent beings as well as malicious creatures against whom one needs to know the methods to protect oneself.

Gary David mentioned a Hopi story about a kachina who took a young woman from Oraibi to the Land of the Cloud People. However, this was not a case of forced abduction but a matrimonial union between the star people and humans, reminiscent of the Biblical “sons of the gods”, who married mortal women and gave birth to the giants called Nephilim.

As per the story, the girl's father had recently died, causing a hardship for the family. The Cloud People had been watching her and her mother and decided that the kachina should marry her. One day the girl was in the fields picking squash blossoms when “she heard a roaring sound, a hissing noise like wind coming through a small place, and she wondered what it was.” Then she saw the approaching kachina, who was good looking with a beautiful kilt and sash and a brightly painted body. He said he wished to marry her and told her he would take her to his home tomorrow. The next morning he returned to the same field.

“He took her by the hand and walked with her over the hill, and she saw there was something there, something round, and they went straight for the thing and got into it. And when they did that, he did something and there was a big roar and soon they were off the ground. The thing they were in seemed to be spinning, and it streaked off. After a while he said, 'We are here.' They were down on the ground again and the roaring and hissing sound stopped. He took her up to his village, to his home. When they got to his house his mother and father were very happy that he had found the girl they had spoken of.”[12]

One can only wonder how the narrator of this story knew what happened after the craft reached its destination. Did the girl return to her parent’s house to share stories of her life in the otherworld? Did she make use of an interdimensional postal service? Was she throwing down rocks with symbols scribbled on them? We can only speculate. What is evident, however, is that the Native American belief in the star people and the kachinas provide a context for them to understand the UFO phenomenon and all that goes along with it, unlike in the westernized society, where the ancient beliefs have been mostly pooh-poohed away, leaving us without the necessary framework on the basis of which we can try to understand some of these mysterious goings-on.

It is not as though the Native Americans stories about flying saucers and aliens is restricted to their legends and rock art, and that they have no new experiences or ideas to share. Many Native Americans living in remote reservations continue to witness bright flying objects in the sky every year. However, most of these sightings go unreported, for the natives are wary of the law enforcements agencies and the government given their past history, and they do not want to get marked out as someone who believes in UFOs or has witnessed them.

Ruth Hopkins, who is of Native American ancestry, is a former science professor and tribal attorney. She wrote an article in the Indian Country Today magazine[13] in which she described her experience of seeing an UFO when she attended a memorial service for her husband’s grandfather on The Crow Creek Sioux Reservation in South Dakota. Sometime around midnight, while standing at the window of the hotel, her husband’s eye caught something very unusual, and she rushed to the window to catch a glimpse.

“Off to the south, there was a solid, large, orange, bright light. It was stationary for several minutes. Then the light shot off with amazing speed directly to the east, in a straight line. It stopped abruptly, moving with intelligence. Suddenly, the light broke off into three separate smaller orange lights, equidistant from one another. They streaked across the sky in opposite directions: one traveled east, another one north, and the last one, west.”

Ruth Hopkins was inspired by her sighting to dig out more such cases of UFO sightings in various Native Reservations, and found that many people have witnessed mysterious bright objects traveling at high speeds in the sky and pulling off astonishing manoeuvres. One of these cases was related by a college student of the Umatilla Indian Reservation, which involved a particularly large object that caused the lights in the house to go off.

“My oldest brother saw a U.F.O. after dark. My mom asked him to run out to the car to get her lighter and just a few moments after he left, the power in the house went. I felt a weird surge through my body when it happened. My mom had gone to the breaker when the lights came back on. She met him in the hallway as he came in the back door, and he was white as a ghost. She asked what happened. He told her that something as big as our property and the neighbor's...was hovering right over our place. Both properties were about 1/2 acre total.”

These accounts illustrate that UFO sightings still occur in Native American reservations – and they concur in a great measure to the sightings that happen elsewhere - even though they do not get much media publicity. However, the natives do not feel alarmed by the sightings since they are an integral part of their legends. The dominant belief amongst the various tribes is that the UFOs are flying shields operated by the star people or kachinas, who were their teachers and guides at the beginning of the Fourth World. Some of them even left their DNA through union with mortal woman, which is why some people regard them as their distant ancestors.

Yet another strange facet of the Native American experience with UFOs is the claim that some of the elders have the ability to communicate via telepathic means with the beings controlling these flying objects. The famous Oglala Sioux holy man, Black Elk, who lived from 1863 to 1950, claimed to have had telepathic communication with the “little men” who emerged from a brilliantly lit flying disk that hovered above him.[14] Whether this was true, or simply a bit of showmanship, it is difficult to tell. However, the fact that Native Americals, in general, regard the kachinas who pilot these crafts as their spirit guides, and still pray to them for rain and good harvest, evinces a possibility that our understanding the UFO phenomenon can be enriched through an understanding of the indigenous beliefs and traditions.

References

[1] David H. Kelley, Eugene F. Milone, Anthony F. Aveni, Exploring Ancient Skies: A Survey of Ancient and Cultural Astronomy (Springer Science & Business Media, 2011) 473.
[2] Frank Waters, Book of the Hopi, Ballantine Books, New York, 1963, p 22-26.
[3] Gary A. David, Hopi "Flying Shields" Over Arizona, Academia.edu.
[4] Frank Waters, Book of the Hopi, p 206.
[5] Ibid, p 82.
[6] Ibid p 202.
[7] Gary A. David, Hopi "Flying Shields" Over Arizona
[8] Ibid
[9] Ibid
[10] David Wroth, "Wandjina Dreamtime Story", Japingka Aboriginal Art, July 2019, https://japingkaaboriginalart.com/articles/wandjina/
[11] DAVID S. LEWIS, "Ancestors in High Places", The Montana Pioneer, https://montanapioneer.com/legends-of-the-star-people/
[12] Gary A. David, Hopi "Flying Shields" Over Arizona.
[13] Ruth Hopkins, "UFO Sightings in Indian Country", Indian Country Today, Apr 26, 2012, https://indiancountrytoday.com/archive/ufo-sightings-in-indian-country
[14] DAVID S. LEWIS, "Ancestors in High Places", The Montana Pioneer, https://montanapioneer.com/legends-of-the-star-people/

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