The purpose of this blog is the creation of an open, international, independent and free forum, where every UFO-researcher can publish the results of his/her research. The languagues, used for this blog, are Dutch, English and French.You can find the articles of a collegue by selecting his category. Each author stays resposable for the continue of his articles. As blogmaster I have the right to refuse an addition or an article, when it attacks other collegues or UFO-groupes.
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Deze blog is opgedragen aan mijn overleden echtgenote Lucienne.
In 2012 verloor ze haar moedige strijd tegen kanker!
In 2011 startte ik deze blog, omdat ik niet mocht stoppen met mijn UFO-onderzoek.
BEDANKT!!!
Een interessant adres?
UFO'S of UAP'S, ASTRONOMIE, RUIMTEVAART, ARCHEOLOGIE, OUDHEIDKUNDE, SF-SNUFJES EN ANDERE ESOTERISCHE WETENSCHAPPEN - DE ALLERLAATSTE NIEUWTJES
UFO's of UAP'S in België en de rest van de wereld Ontdek de Fascinerende Wereld van UFO's en UAP's: Jouw Bron voor Onthullende Informatie!
Ben jij ook gefascineerd door het onbekende? Wil je meer weten over UFO's en UAP's, niet alleen in België, maar over de hele wereld? Dan ben je op de juiste plek!
België: Het Kloppend Hart van UFO-onderzoek
In België is BUFON (Belgisch UFO-Netwerk) dé autoriteit op het gebied van UFO-onderzoek. Voor betrouwbare en objectieve informatie over deze intrigerende fenomenen, bezoek je zeker onze Facebook-pagina en deze blog. Maar dat is nog niet alles! Ontdek ook het Belgisch UFO-meldpunt en Caelestia, twee organisaties die diepgaand onderzoek verrichten, al zijn ze soms kritisch of sceptisch.
Nederland: Een Schat aan Informatie
Voor onze Nederlandse buren is er de schitterende website www.ufowijzer.nl, beheerd door Paul Harmans. Deze site biedt een schat aan informatie en artikelen die je niet wilt missen!
Internationaal: MUFON - De Wereldwijde Autoriteit
Neem ook een kijkje bij MUFON (Mutual UFO Network Inc.), een gerenommeerde Amerikaanse UFO-vereniging met afdelingen in de VS en wereldwijd. MUFON is toegewijd aan de wetenschappelijke en analytische studie van het UFO-fenomeen, en hun maandelijkse tijdschrift, The MUFON UFO-Journal, is een must-read voor elke UFO-enthousiasteling. Bezoek hun website op www.mufon.com voor meer informatie.
Samenwerking en Toekomstvisie
Sinds 1 februari 2020 is Pieter niet alleen ex-president van BUFON, maar ook de voormalige nationale directeur van MUFON in Vlaanderen en Nederland. Dit creëert een sterke samenwerking met de Franse MUFON Reseau MUFON/EUROP, wat ons in staat stelt om nog meer waardevolle inzichten te delen.
Let op: Nepprofielen en Nieuwe Groeperingen
Pas op voor een nieuwe groepering die zich ook BUFON noemt, maar geen enkele connectie heeft met onze gevestigde organisatie. Hoewel zij de naam geregistreerd hebben, kunnen ze het rijke verleden en de expertise van onze groep niet evenaren. We wensen hen veel succes, maar we blijven de autoriteit in UFO-onderzoek!
Blijf Op De Hoogte!
Wil jij de laatste nieuwtjes over UFO's, ruimtevaart, archeologie, en meer? Volg ons dan en duik samen met ons in de fascinerende wereld van het onbekende! Sluit je aan bij de gemeenschap van nieuwsgierige geesten die net als jij verlangen naar antwoorden en avonturen in de sterren!
Heb je vragen of wil je meer weten? Aarzel dan niet om contact met ons op te nemen! Samen ontrafelen we het mysterie van de lucht en daarbuiten.
08-10-2025
What’s going on in Arizona! Stargate portal in mountain used by aliens 👽 UFO sighting daily news 📰
What’s going on in Arizona! Stargate portal in mountain used by aliens 👽 UFO sighting daily news 📰
Date of discovery: Oct 4, 2025
Location of discovery: Arizona, USA
Guys check this out. In the Arizona desert there is a mountain with a greenish emerald portal in it. It's probably not visible with the naked eye in person, since most portals must be hidden, however the digital eye of a satellite has picked up on it. Defiantly a great method of aliens traveling across the universe in a flash of an eye.
Whatever caused the sudden deaths of dozens of cattle in northwestern Colorado late last year 2022 remains elusive, according to officials who ended their investigation into the matter last month.
The unexplained incidents received widespread media attention, giving rise to speculations involving everything from wolf depredation and soil based pathogens, to stirring—but unfounded—claims of a mysterious “creature” that “left no tracks” responsible for the killings.
However, an investigation by The Debrief based on documents obtained through Colorado Open Records Act (CORA) requests, as well as interviews with investigators who probed the mysterious deaths, have revealed new details about the incidents that perplexed state officials and local cattle farmers on Colorado’s Western Slope last year.
An Unsettling Discovery
THE ORDEAL BEGAN in early October 2022, with the discovery of several calf carcasses strewn about the 13,000 contiguous deeded acres that comprise the family-owned and operated LK Ranch, located eight miles southeast of Meeker, Colorado.
Bordering Colorado’s scenic White River National Forest, one of the country’s most-visited national parks, the ranch is operated by the Klinglesmith family, a well-known and respected mainstay of the Meeker community and past recipients of a Wildlife Landowners of the Year recognition by Colorado Parks and Wildlife.
“The Klinglesmiths are the epitome of the rural, hard-working cattle rancher,” said Baily Franklin, Meeker District Wildlife Manager at the time of the family’s recognition, “and they serve as tremendous role models in northwestern Colorado.”
On October 4, 2022, the family discovered a total of 19 calf carcasses on their property, along with the remains of one adult cow. Eighteen of the calves were all located within just 1.5 miles of one another, and Colorado Parks and Wildlife (CPW) and U.S. Department of Agriculture (USDA) Wildlife Services were quickly notified.
One of several instances involving mysterious cattle deaths discovered near Meeker, Colorado, last Autumn (Credit: Colorado Parks and Wildlife).
“We were first notified about October 4 of a livestock producer that had found some dead cattle,” said CPW Northwest Region Manager Travis Black in an interview with The Debrief. Black said a local CPW District Wildlife Manager and the USDA Wildlife Services control specialist were accompanied by another local officer from a neighboring region during an initial visit to the location where the remains were located.
“Several carcasses had tails missing and marks consistent with canine teeth,” the Klinglesmith family would later report in an update on the investigation that appeared on November 28, 2022. While the carcasses appeared to display hemorrhaging in locations where CPW investigators are trained to look for signs of depredation by canines, the possibility that wolves might have been involved presented unique challenges for investigators trying to determine whether an animal was responsible for some of the killings.
“Our district wildlife officers are trained in identifying depredation primarily from bears and [mountain] lions,” Black told The Debrief.
“Wolves [are] a new one for us,” Black said, although emphasizing that the neighboring CPW officer who assisted in the early investigations had recently undergone training specifically focused on recognizing wolf depredation.
“The local district wildlife officer had twenty-plus years doing this job,” Black said. “It’s not like this was a new guy that didn’t know what he was doing.”
Necropsies were carried out on several of the earliest calf discoveries to aid in determining their cause of death. On October 7, an additional calf carcass was discovered, this time in the Wilson Pasture area along the east fork of Flag Creek, according to a partially redacted document providing a timeline of the discoveries obtained by The Debrief through an Open Records Act request.
Two days later, on October 9, another carcass was discovered at West Miller Creek, and over the course of the next two weeks, the total number of dead calves would climb to 42, excluding two additional deaths resulting from sick calves found by the Klinglesmith family on October 9 believed to have been suffering from Brisket disease, a condition found in cattle residing at high altitudes that sometimes results in heart failure.
A map indicating locations of calf remains discovered near Meeker, Colorado, in October 2022 (Credit: Colorado Parks and Wildlife).
However, as the investigation continued and additional cattle remains were discovered, one perplexing common trait began to emerge: only a handful seemed to show what CPW officials believed to be signs of wolf depredation.
“The three individuals involved, along with the landowner, decided that there were some injuries on a handful of these calves,” Black told The Debrief. “And I’m talking about four or five of them, not all eighteen.”
“A lot of those dead calves didn’t show any physical marks on the outside, but there were a handful of them that they determined were consistent with wolf depredation,” Black said.
“That does not mean that we said wolves did it.”
However, as investigators worked to understand what factors—or combinations of them—were behind the cattle deaths, the question over wolf involvement only promised to further aggravate a brewing storm that Colorado officials had long been dreading; one with roots that extend all the way back to the early 19th century, and the era of government-sanctioned wolf hunting in America.
Of Wolf and Man
DURING THE MIDDLE of the nineteenth century, beavers and other animal populations were in acute decline due to a demand for their pelts. As a result, many professional hunters turned their attention toward a new quarry that was capable of demanding comparable prices in the burgeoning fur trade.
Employing poison traps baited with elk, bison, or other natural prey of the canine predators to help ensure their pelts could be retrieved intact, between the years of 1870 and 1877 as many as 100,000 wolves were killed annually.
The era of the “Wolfers” had begun.
A Wolfer with his hounds, pictured near Amidon, North Dakota, in 1904 (public domain).
More than two centuries earlier, the first bounty systems on wolves were instituted in European settlements in America. A cash reward of a penny for each of the animals killed was instituted in Massachusetts Bay Colony as early as 1630, and by 1818 with the declaration of the “War of Extermination” against wolves and bears in Ohio, several more states began adopting bounty systems against wolves.
Shortly before its establishment as a state on August 1, 1876, a bounty system was established in what would become the State of Colorado in 1869. Similar bounty systems were established in Wyoming, Montana, and other states during the ensuing decades. By the turn of the century, wolf populations had declined significantly in many parts of America. In 1915, the first official government wolf hunters were hired, remaining in action until June 30, 1942. During this period, more than 24,132 wolves were killed under the direction of the United States government.
Artist’s depiction of former Presdient Theodore Roosevelt engaging in a wolf hunt in 1907
(public domain).
By the 1960s, wolf populations in the contiguous 48 states had reached record-low numbers, with scattered pockets of the remaining 350 to 750 animals existing in parts of extreme northeastern Minnesota. With the passing of the Endangered Species Preservation Act in 1966, the timber wolf became the first species of American wolf that officially became recognized as endangered under federal law.
The protection of this single wolf species didn’t stop the animals from being killed, however. Between 1969 and 1974, in response to ongoing depredation of livestock, a Directed Predator Control Program conducted by the Minnesota Department of Natural Resources still resulted in the killing of an average of 64 wolves each year, with $50 incentives offered to designated trappers in various parts of the state who harvested wolves. It wasn’t until the Endangered Species Act of 1973 was enacted by Congress and implemented under the direction of the United States Fish and Wildlife Service (USFWS) that gray wolves and subspecies like the eastern timber wolf and Rocky Mountain wolf finally saw federal protection.
Recovery plans to help re-establish the decimated American wolf populations began in the late 1970s in various states, mostly undertaken by the USFWS, although the reinstatement of trapping resulting from the depredation of livestock continued for short periods in several states.
By the end of the century, work to manage wolf populations in various states continued. Throughout the early 2000s, the reclassification of gray wolf populations into three distinct population segments, as well as the proposed delisting of wolf species and other developments related to wolves in America, resulted in several legal controversies (an entiretimeline of eventsdetailing these events can be found at the website of the International Wolf Center).
Photo 1084F, taken in North Park, Colorado, depicts a wolf spotted in the wild in July 2019. The photo was later submitted anonymously to CPW (Credit: Colorado Parks and Wildlife).
In October 2020, the gray wolf was removed from the Endangered Species Act list of endangered animals in the contiguous 48 United States. In November of that same year, Proposition 114, a ballot initiative that sought to reintroduce wolves west of the continental divide in Colorado, went to vote and was passed. Now recognized as state statute 33-2-105.8, it directs the Colorado Parks and Wildlife Commission to develop a gray wolf reintroduction and management plan no later than December 31, 2023. It also allocates state funding to aid livestock owners “in preventing conflicts with gray wolves and pay fair compensation for livestock losses.”
Then, in October 2022 as dozens of dead calves were being found on the LK Ranch southeast of Meeker, Colorado, CPW officials realized they had a real problem on their hands.
That would especially be the case if wolves were found to be responsible.
Cattle Deaths and Conspiracy Claims
AS THE INVESTIGATIONS continued, Colorado officials remained baffled by the strange cattle deaths. Despite the questions that remained, a handful of the incidents did appear to present indications of canine activity. On October 7, 2022, CPW issued a news release revealing to the public that investigations into possible wolf depredations on U.S. Forest Service Land in the Meeker area were underway.
“This is an active investigation and CPW is working closely with the livestock producer to collect additional evidence, including looking for scat and tracks in the area,” the release stated. “If the depredations are confirmed as being caused by wolves, CPW will work in partnership with the livestock producer to implement approved hazing methods and respond to any damage claims submitted.”
“It is important to note,” the release added, “that no wolf reintroductions have taken place yet in Colorado and recent depredation incidents are not related to or a result of wolf reintroduction efforts in Colorado.”
Despite its careful wording, pushback following the CPW’s October news release came almost immediately.
“I received emails, mostly from wolf advocates, that were concerned that misinformation was being provided to the public and to ranchers,” Black told The Debrief, who said he became an easy target for parties who believed CPW was siding with local livestock producers worried about how the reintroduction of wolves could potentially impact their business.
“I was accused of collusion,” Black said, “and cooperation with livestock producers to try and stir up, you know, fear of wolves.”
“And it couldn’t be further from the truth,” Black said of the allegations. “We were just trying to follow an investigative process and figure out exactly what happened in a very unusual case.”
According to a copy of a livestock depredation guide produced for internal use by CPW officials that The Debrief obtained, wolf depredation is usually indicated by wounds inflicted to the hindquarters, flanks, throat, and front legs of large animals like cattle. Wolves also prefer most often to feed on the viscera and hindquarters of large livestock first, although large bones “may be chewed or broken while smaller bones may be consumed,” and such feeding patterns “are not always obvious on prey killed by packs.”
Screenshot from a depredation guide detailing signs commonly associated with wolf depredation
(Credit: Colorado Parks and Wildlife).
The guide also provides details on the spacing of puncture wounds left by canine teeth, noting the difference between those of wolves and coyotes generally involves a wider width when wolf depredation is involved. The spoor left by wolves is also larger than that of coyotes, with adult wolf tracks generally around 4.75 to 5 inches in length and 4 inches wide.
A Colorado Parks and Wildlife wolf support work summary dated October 24, 2022, states that biologists from the White River National Forest set up ten wildlife cameras in the area on October 11, 2022, just days after the initial group of dead calves were found.
“Reconyx cameras were used and placed on trees 7-9 meters across from another tree scented with a lure attractant,” read a copy of the document obtained by The Debrief. Additionally, a pair of howling stations were established along Forest Road 217 on the same day the cameras were installed.
“We removed all cameras on October 21st,” the document states. “No wolves were photographed on our cameras during the deployment window of October 11-21.”
Additionally, howling surveys conducted during the same period the cameras remained in use produced no audio recordings of wolves, and investigations along muddy areas near where one recently deceased calf body had been discovered “showed no canine tracks,” and “no scat was noted.”
At least a few scat samples collected and analyzed at other locations by CPW investigators “did not provide any DNA amplification,” according to emails reviewed by The Debrief, although a total of 14 hair samples were also collected during this period. One of the hair samples provided no amplification, and 12 were identified as bovine. Intriguingly, the final sample was determined to belong to a “wild canid,” although the research molecular biologist who performed the analysis said it had “a messy analysis and indicated coyote,” but added that “not much should be read into that as the sample was very degraded.”
The Debrief reached out to the biologist who provided these results, although the individual declined to comment further based on their limited involvement with the CPW’s investigation.
The question remained, then, as to what had been responsible for the deaths of more than 40 cattle around Meeker, Colorado, within a few short weeks. By now, with little evidence to support the presence of wolves in the area, some investigators were leaning toward the possibility that a very different kind of killer might have been involved.
A killer of the unseen kind.
On the Track of an Invisible Killer
AS THE DAYS wore on and more dead calves continued to be found, investigators were becoming convinced that the evidence in hand simply did not support the conclusion that wolves could have had any significant involvement. Eventually, a new possible explanation came to their attention: a soil-based pathogen called clostridium chauvoei associated with a condition called black leg, known to sometimes occur in both cattle and sheep.
“As we researched this clostridial disease and outbreaks in other regions of the world with large casualties, some similarities to this situation were recognized,” the Klinglesmith family wrote in their November 2022 update. Still, one of the prevailing questions involved what circumstances might have caused a large number of cattle to suddenly fall victim to this unseen pathogen.
Microscopic image of bovine heart tissue showing evidence of clostridium bacteria (Credit: Abreu, et al/Journal of Veterinary Diagnostic Investigation).
According to one study cited in the family’s November update, “when the oxygen tension drops in areas of muscle in which spores are present, usually as a consequence of blunt trauma and associated tissue hemorrhage, degeneration, and necrosis, the spores germinate, proliferate, and produce toxins that are responsible for most clinical signs and lesions of black leg.” Such conditions would also seem to be consistent with the small number of initial cattle deaths around Meeker that displayed evidence of canine depredation.
Another possible factor involved a management decision among producers in the area to change the normal vaccination schedule, which usually entailed a spring and fall dose of 8-way vaccine, and instead administer a pair of fall doses. “The 8-way vaccine contains and protects against eight clostridial strains,” the Klinglesmith family wrote in their November update. “This change in vaccine protocol allowed us to focus spring immune responses on the four main respiratory viruses, and Pasteurella.”
“Our goal in changing vaccine protocol was to administer fewer antibiotics throughout the summer months for respiratory sicknesses,” the family wrote, “and we were successful in this aspect.”
However, the change in vaccine protocol may have also left several cattle that season susceptible to any forms of clostridium that might be present. In their update, the Klinglesmiths noted that “if in fact a clostridial was triggered by an attack, with a return to our original vaccine protocol we should be able to avoid the heavy casualties,” thereby reducing “our losses to a few depredation casualties,” and maintaining a strategy that “fits the research and experience consistently reported in the Northern Rockies.”
Ultimately, the results from pathology tests for the presence of clostridium chauvoei would be the final say in the matter. But before those tests could be completed, the sobering number of unexplained cattle deaths occurring around Meeker had already become the subject of significant attention from the media, which only further complicated an already uneasy situation for CPW officials.
It certainly didn’t help that among the speculations now in circulation were new claims of a “mysterious creature” that could have been responsible for the killings.
Mysterious Mutilations and Killer Creatures
THROUGHOUT THE EARLY 1970s, a wave of unsettling livestock deaths and mutilations captured the attention of people across the nation, deaths the likes of which Colorado had its fair share.
“Given the rate of human slaughter in any large American city, it might not seem too important that between April and September of this year 129 cattle were mutilated in the state of Colorado,” read an article by Alexander Cockburn in the December 1975 issue of Esquire. Similar stories appearing around the time drew attention from politicians like U.S. Senator from New Mexico Harrison Schmitt, as well as U.S. Senator Floyd Haskell of Colorado, who began to appeal to then-Attorney General Griffin B. Bell and the Federal Bureau of Investigation for help in the matter.
One of several FBI documents detailing cattle mutilation incidents reported in the U.S. during the 1970s
(Credit: FBI).
“If the FBI will not enter the investigation of mysterious livestock deaths in Colorado and some adjacent states, then Sen. Floyd Haskell, D-Colo., should take the matter to Congress for resolution,” read a Denver Post article on September 3, 1975. The FBI, citing the absence of “interstate transportation” that would warrant attention from federal authorities, advised that “Our jurisdiction was explained to Senator Haskell and he said that he understood our statutory limitations,” according to a September 12, 1975 memorandum (the FBI’s entire collection of files related to animal mutilations can be read online here).
Quite unlike the cattle deaths that occurred near Meeker, Colorado, last Autumn, the cattle mutilation incidents that peaked during the mid-1970s reportedly involved animals found dead with selected organs and other body parts removed, and often blood drained from their carcasses. Between 1973 and 1976 alone, more than 1500 alleged cattle mutilations in 22 U.S. states were reported, prompting speculations about everything from satanic cults and secretive government research efforts to UFOs.
Although many of the cattle mutilation incidents from throughout the decades remain unsolved, nothing that conclusively links them to cultists, government agencies, or aliens with a flavor for filet mignon has ever surfaced. However, the persistence of such stories throughout the decades—tales now legendary among many Colorado cattle producers—did little to help the situation when dead calves started appearing around Meeker last October.
Black recalled one phone call he received from a family member who “asked if we had aliens or something.”
“There were a lot of kinda wild theories thrown out there,” Black told The Debrief.
By the end of November 2022, characterizations of the Meeker cattle deaths as having involved an “elusive predator” or a “mystery killer” began appearing after the publication of an article in the New York Post which, although correct in most of the details about what was known at the time about the evolving investigations by CPW and other Colorado officials, built intrigue by attributed dozens of the cattle deaths to an unknown predator “that has left no tracks.”
The remains of another calf found during investigations into cattle deaths near Meeker, Colorado, last fall (Credit: Colorado Parks and Wildlife).
Based on emails from officials obtained by The Debrief through Colorado Open Records Act requests, the sensational media coverage of the situation did not go unnoticed by CPW investigators, who were growing increasingly frustrated by the elusive source behind the cattle deaths.
I’m sure you’re aware of the consternation about the deaths of Lenny Klinglesmith’s cattle, and it seems to be getting worse,” read one email reviewed by The Debrief, where an official referred to an article by one news outlet as “not very good in multiple ways.”
“I’m sure you can appreciate that the press will write a story (both good and bad), and that is out of our control,” another email message read.
“If some want to jump to conclusions, that is their prerogative,” it continued. “Yes, the speculation isn’t helping,” the official wrote. “Neither will pushing for a final answer without due diligence.”
Another email exchange on November 30, 2022, noted that “The media continues to twist this story how they see fit,” adding that “One side wants to downplay wolf involvement. The other wants to blame wolves.”
Speaking with The Debrief, Black recalled his own frustrations over the media coverage the CPW’s investigation generated.
“We can’t control what the media says,” Black told The Debrief. “We tried to provide as detailed information as we could during this event, and they tend to pick and choose pieces of that or take some of it out of context and develop their own story.”
However, the details of that story would only become more complicated once the results of pathology tests for possible clostridium infection finally returned.
Inconclusive Analysis
ON OCTOBER 20, 2022, results from the Colorado State University Diagnostic Laboratory returned with pathology results from samples collected at the scene of several of the Meeker cattle deaths. While noting the presence of “significant autolysis in the skeletal muscle sections which makes interpretation difficult,” the results of the analysis nonetheless concluded that “there is no evidence of necrosis or active inflammation to suggest Black Leg,” the infectious bacterial disease associated with clostridium chauvoei.
Another series of samples tested by the Texas A&M Veterinary Medical Diagnostic Laboratory yielded similar results on October 21, 2022, indicating “no microscopic lesions in the tissues examined that explain the cause of death in this animal.”
“This is frustrating,” Black wrote in an email to another CPW official dated Wednesday, November 30, 2022. “Initial assessments made by [District Wildlife Managers] and Wildlife Services staff said there were multiple injuries consistent with wolf depredation. I’ve seen some of the photos… I understand why they made that assumption. However, there is no other supporting evidence.”
Partially redacted theodolite image of cattle remains photographed during investigations in October, 2022, obtained by The Debrief through a Colorado Open Records Act Request (Credit: Colorado Parks and Wildlife).
“Then the possibility of Clostridium bacteria came up,” Black’s email continued. “This seemed to answer a lot of questions. Then samples and lab analysis failed to positively point to this as [the] cause of death.”
“It also creates a lot of room for conjecture,” Black wrote. “Did wolves chase the cattle or attack them initially and cause a low oxygen environment within tissue that exacerbated the bacteria and created a toxin? Or is this natural progression of the disease?”
Whatever caused the sudden deaths of dozens of cattle in northwestern Colorado late last year 2022 remains elusive, according to officials who ended their investigation into the matter last month.
The unexplained incidents received widespread media attention, giving rise to speculations involving everything from wolf depredation and soil based pathogens, to stirring—but unfounded—claims of a mysterious “creature” that “left no tracks” responsible for the killings.
However, an investigation by The Debrief based on documents obtained through Colorado Open Records Act (CORA) requests, as well as interviews with investigators who probed the mysterious deaths, have revealed new details about the incidents that perplexed state officials and local cattle farmers on Colorado’s Western Slope last year.
The Investigation Ends, and Questions Remain
ON FEBRUARY 7, 2023, four months after the first dead calves were discovered near Meeker, CPW announced that it was closing its investigation, despite there being no conclusive explanation that could account for all the cattle deaths.
“CPW investigators could not determine the exact cause of death for a few calves with hide damage and trauma consistent with a canine attack,” the news release stated.
According to the CPW release, the discovery of a pack of nine dogs seven miles from where the cattle deaths occurred that were blamed for harassing wildlife, “cast doubt on whether wolves were in the area.”
“CPW is working with the Rio Blanco County Sheriff’s office on a call-by-call basis and will deal with any domestic dog issues according to legal processes,” the release added.
Black was quoted in the release saying that while some cattle displayed wounds that were “consistent with injuries from large canines,” there had been “no confirmation of wolves in the area,” adding that “we do not have specific evidence to determine what species of canid caused the depredations.”
In Colorado, a 90-day window is allotted for producers to present proof of loss when deaths suspected to be the result of animal depredation occur. Following last October’s cattle deaths, the investigation by CPW was officially closed after the expiration of this window period.
“The Klinglesmith family would like to thank the local DWMs and veterinary staff for the many hours spent in the field and in the office investigating this incident,” Lenny Klinglesmith was quoted saying in the release, which added that his family did not plan to pursue compensation for the losses “Due to lack of evidence of wolves in the area.”
One week later on February 14, The Humane Society of the United States reported that wolves had been ruled out as a cause behind the Meeker cattle deaths, admonishing CPW officials for assessments they said “led to anti-wolf hysteria” among residents and certain stakeholders on the Colorado Western Slope.
“A wildlife expert who examined photos of dead cows obtained by the Humane Society of the United States (HSUS) in an open records request has concluded that wolves are not to blame for the deaths of 41 cattle whose bodies were found near Meeker, Colorado in 2022,” the press release read.
According to a report based on a review of CPW documents provided by the HSUS, Carter Niemeyer, a former U.S. Department of Agriculture District Supervisor and Wolf Management Specialist wrote that there wasn’t any evidence that supported wolf involvement in the cattle deaths in Colorado last year.
“Based on the evidence in these photos,” Niemeyer wrote in his report, “it [is] my opinion that wolves had nothing to do with the death of Meeker cattle. I don’t really see any evidence of dog bites either. Although they can be less damaging, dogs can inflict serious injuries to the legs of cattle or even the faces/nose.”
“I believe the cattle died fairly quickly where they were standing,” Niemeyer continued, “and the cause had nothing to do with predation of any sort.” Niemeyer also raised the question of whether Brisket disease might have played a more significant role in the deaths, based on communications that referenced a pair of cattle deaths that were believed to have been caused by this condition.
“My question would be – If a couple of cattle died this way, it is reasonable to assume others did too,” Niemeyer wrote. “Brisket disease is a well-known and recognized condition in cattle that graze at high elevations in Colorado.”
“In conclusion, I did NOT see any evidence of wolf predation in any of the images provided,” Niemeyer wrote.
Lingering Questions
FOR TRAVIS BLACK, what began as an investigation into how more than 40 cattle died in his home state last year blossomed into a controversy that eventually made its way into headlines around the world. At the heart of the investigation had been the concerns of a respected ranch family in Meeker, who felt an obligation to communicate with their neighbors in the region about the unsettling situation that had invaded their lives.
It is a situation that, even today, remains unresolved.
“It was Mr. Klinglesmith that first reached out to the media about this,” Black told The Debrief. “And I understand where he was coming from. I’d probably have made the same decision if I’d been that producer.”
However, those initial efforts to provide clear and reliable information to the public about the investigation also drew media attention, which eventually gave rise to misperceptions about the investigation that would further hamper efforts to get to the bottom of the deaths.
“That certainly caused the media to start inquiring,” Black said. “It put CPW in a position where we had to put something out, right? To let them know, yes, something happened. We’re investigating it.”
Yet those investigations seemed to have only left people like Black and his coworkers with more questions than answers about what factors might have caused the bizarre deaths.
“I go back to the drum I keep beating,” Black maintains. “We saw injuries consistent with wolf depredations.”
“But never once did we say it was wolves.”
Black says the headlines that played up the mysterious aspects of the deaths, characterizing them as “slayings” by some unidentified “creature” had likely only fed into the misperception that wolves, or perhaps some other animal, were to blame.
“It did make managing the situation difficult,” Black said, noting that the media coverage and resulting rumor mill prompted CPW to hold a commission meeting on November 17, 2022, where Black attempted to update the public and “put to rest some of the rumors that were flying out there.”
However, as the end of the three-month period allotted to producers like the Klinglesmith family to provide evidence of loss steadily approached, it became evident to all parties that a resolution was unlikely to be found before the deadline arrived.
“We coordinated with the landowner, and he agreed,” Black told The Debrief. “In consultation with Klinglesmith, we agreed to close the investigation.”
Throughout the duration of CPW’s inquiry, Black says that there was no clear evidence of wolves uncovered during the 90-day investigation period. However, equally frustrating to investigators had been that in addition to the scant evidence of canine depredation, there had also been no clear evidence that any of the other potential causes CPW had explored were to blame.
“We couldn’t say [definitively] that it was clostridium. We couldn’t say for certain that it was dogs [or] other canines that harassed the cattle.”
“There just wasn’t enough evidence to support any of the above,” Black said.
The question remains as to what the actual cause behind the deaths of so many cattle around Meeker last year had been, although several possibilities exist. Perhaps some yet-to-be-determined pathogen had been to blame, which might explain why tests for any of the suspected strains of clostridium turned up empty-handed. It also seems plausible—if not likely—that the changes to the vaccination schedules that occurred earlier in 2022 had been related to the deaths in some way.
Another alternative is Brisket disease, a condition that is recognized for affecting mostly high-altitude cattle populations like those in northwestern Colorado but can sometimes manifest in cattle dwelling as low as 3000 feet. Brisket disease was also confirmed in at least two of the incidents reported by the Klinglesmiths last year early in the investigation and perhaps should not be ruled out as having been a potential factor in more of the cattle deaths.
Still another possibility might involve a form of toxin present in the environment, which calves could have been exposed to either through ingestion of vegetation or other food sources or through contaminated water. Presently, although there is no evidence of contaminants in the environment known to have been detected by CPW investigators, examples of bovine deaths resulting from toxicity have occurred elsewhere in recent years. These include cattle deaths in Ontario in 2007 that were later attributed to the consumption of Senecio jacobaea, a plant more commonly known as Tansy ragwort.
In the aftermath of the strange ordeal, there is at least one thing that seems very clear to Travis Black, although it offers little consolation in light of the mysterious incidents that pushed his community into the international spotlight last year.
“The only thing I could say,” Black told The Debrief, “is that there was zero evidence of wolves.”
Is It All About The Resources? UFOs, Water Extraction, and Power Blackouts!
There are many aspects to the UFO and alien question, but the notion that they are here for our raw materials, a consequence of which seemingly results in mass power blackouts, is one that is often left unaddressed. The fact is, there are many such accounts on record indicating that these seemingly otherworldly vehicles are not only using our own power reserves for their own propulsion systems (we might assume) but are also extracting water from our rivers and even water towers, often thousands of gallons at a time.
Before we move on to explore some of these cases of UFOs not only near water, but of them seemingly extracting it for their own ends, we will turn our attention to just some of the encounters on record that detail UFOs and mysterious power blackouts, including them appearing to use our own energy resources as a power supply.
Perhaps the best place to start would be with arguably the most famous alleged UFO blackout case that occurred in November 1965, a series of bizarre incidents that are loosely referred to as the 1965 East Coast UFO Power Blackouts, at least in UFO circles.
What is certain is that at around 5:30 pm on November 9th, 1965, New York City's power supply suddenly failed, and the entire city was plunged into total darkness. Authorities were perplexed as to what had caused the power failure, as they received no indications of such an occurrence (although it later came to light that an “unusual flow of current” was experienced just north of the main power plant’s location). Compounding matters was that only several minutes later, the entire eastern seaboard of the United States lost power, followed quickly by several regions of southeast Canada.
In fact, it was Canadian investigators who immediately notified their United States counterparts that they had detected a “huge surge of electricity flowing in the opposite direction to the normal flow at that time”, dismissing American assertions that the fault was likely a power line near Niagara Falls. Although a joint US-Canadian investigation was set up, they were unable to establish a cause for the sudden widespread fault, even going as far as to say in their conclusions that it simply “should not have happened”. However, when the Aerial Phenomena Research Organization (APRO) conducted its own investigation of the blackouts, it uncovered some remarkable details.
One of these accounts came from a private pilot, Weldon Ross, who claimed he witnessed a “strange, red fireball-type object” that hovered in the air before rising from the power lines below him. He was flying to Hancock Field at the time of the sighting, which also occurred right before the first blackout took hold. Moreover, Ross’s account was corroborated by Robert Walsh, an employee at Hancock Field, who happened to be arranging some emergency lighting as the incident in question was unfolding. These blackouts, however, were not limited to November 9th, nor were they limited to the United States. What’s more, almost all of the strange power blackouts that followed in the months after the East Coast incident occurred around the same time as a surge of UFO reports.
On the evening of November 15th, 1965, for example, following a run of UFO reports in what had been a very active year for UFO reports in the United Kingdom, London suffered multiple widespread power failures. Four days later, on the evening of November 19th, on the other side of the world, similar power system failures hit Lima in Peru. Although there were no widespread power failures reported, on the evening of November 26th, in St. Paul, Minnesota, multiple residents, as well as several police officers, reported seeing several strange, blue objects overhead, while at the same time also experiencing a sudden draining of car headlights and batteries, as well as interference on car radios. Between December 2nd and December 4th, Texas and New Mexico experienced several widespread blackouts, and on December 26th, large portions of Buenos Aires in Argentina also completely lost power. Several weeks later, one evening in January 1966, several regions of southern Italy were plunged into darkness for several hours, with no explanation ever offered for the sudden power cut by authorities.
These incidents – in the pre-Internet days, remember – might have been forgotten about had it not been for a UFO symposium held in the summer of 1968 at the request of the Committee on Science and Astronautics of the US House of Representatives, during which the 1965 East Coast blackouts were examined, with some of the most remarkable testimony offered by Dr. James E. McDonald from the University of Arizona. He stated that “UFOs have been seen hovering over power facilities” on multiple occasions, and that power blackouts often followed these sightings. He also detailed several witness reports from residents of New York City from the night of the blackout, including details from one resident who saw a “strange object” hovering overhead before shooting off into the distance a second before the power suddenly failed. Similarly, five residents of Syracuse reported seeing a hovering spherical object in the moments after the blackout. Even more intriguing, Dr. McDonald offered that the Federal Power Commission had received “dozens of (UFO) sighting reports” on the evening of November 9th, the night of the blackout, as well as reports from across the wider New England area.
Dr. McDonald also went on to state that there were some “slightly disturbing coincidences” that deserved deeper consideration and investigation, not least as no explanation of any kind had been offered regarding the sudden power surge that appeared to have caused the blackout. Incidentally, three years later, in 1971, Dr. James McDonald tragically took his own life. Make of that what you will.
Whatever the truth regarding the East Coast blackouts and whether or not they were connected to UFO activity in the area or not, there are many other similar encounters on record. If we go back just short of a decade, for example, to Rome in August 1958, multiple residents reported seeing a strange, large object make its way over the city. Moments later, the city was plunged into total darkness as the power system failed. With all of the lights extinguished on the ground, multiple residents of the city looked up in awe as the glowing object continued on its way. Less than a year later, in the summer of 1959, an almost identical event unfolded in Salta, Argentina. At around the same time, in August 1959, in Uberlandia, Minas Gerais, Brazil, a large, unknown object passed directly over the transmission lines of the local power station. As it did so, the automatic power keys switched to the “off” position. They remained locked there until the mysterious object had moved away, at which point, they switched back on.
Just short of a decade and a half later, and eight years after the East Coast blackout incident, one night in 1973 in Ontario, Canada, one of the most intriguing and thought-provoking encounters involving UFOs and power supplies occurred. On the night in question, Art Larabie arrived at his home on Kukagami Lake Road after visiting his wife in the hospital. He had been at work the entire day before the visit, and now, at a little after 10 pm, he was so exhausted that he went straight to bed. He was so tired he could hardly remember his head hitting the pillow and was almost immediately in a deep sleep. He was, though, dragged from his slumber shortly after midnight by the sound of his panicked neighbor banging on his front door. In fact, his neighbor was knocking so loudly in their attempts to wake him that they “nearly knocked the door down!”
Realizing something truly out of the ordinary must have happened to cause such a reaction in his neighbor, Art pulled himself out of bed and made his way to the front door. His neighbor immediately urged him to “come outside and see” the bizarre object that was hovering just above the nearby powerlines. Art initially dismissed his neighbor’s concerns, stating the “object” was likely nothing more than the Moon. His neighbor, however, insisted the object was far stranger than that, and eventually Art followed him outside.
Almost as soon as he had done so, he could see a “massive object” that was glowing like a lightbulb between 500 and 1000 feet away, hovering approximately 40 feet above the powerlines, its width spanning three of the poles the lines were attached to. Stranger still, a tether of some sort stretched down from the object and connected to one of the power lines. Art couldn’t escape the feeling that the object – whatever it was – was draining the power from the lines and taking it on board, almost as if it was charging itself up.
The two men remained where they were, each in complete awe at the bizarre aerial display in front of them. Then, after around 25 minutes, the object suddenly shot away into the distance and disappeared. In fact, the object vanished so quickly that neither of the men could recall actually seeing it leave. However, when they looked at the powerlines directly below where the object had been hovering, they could see that the lines were now strangely illuminated, so much so that they cast a brightness to the ground below.
The following morning, Art visited his other neighbor to ask if she had witnessed anything from the previous evening. She said that she hadn’t seen the object itself, but that she was awakened in the middle of the night by an intense light that filled her bedroom for several minutes. She told Art that she had been “groggy” from being woken up, and believed that the brightness was down to “the kids leaving the lights on,” and, ultimately, she went back to sleep. It was only now, as Art told her of the strange events he and his other neighbor had witnessed, that she realized she, too, had caught a glimpse of the otherworldly events of the previous evening.
Just what the object was, where it came from, and whether it was taking power directly from the powerlines remains open to debate. The incident, however, adds another layer of nuance to the UFO and alien mysteries.
During the early 1990s, Puerto Rico, arguably one of the most active locations for UFO sightings on the planet, experienced several strange power blackouts that appeared to be connected to UFO sightings. On the evening of October 2nd, 1991, for example, hundreds of residents were plunged into total darkness for around half an hour as the Puerto Rico Electric Power Authority (PREPA) suddenly failed. At the same time, a PREPA engineer, Ramon Montalvo, witnessed several strange lights hovering above the plant “the minute the power was cut off!”
Following this insinuation that an object of otherworldly origin might have been responsible for the power cut, Lieutenant Rafael Rodriguez, a Lajas police officer, offered that the lights Montalvo saw were likely nothing more than reflections from the surface of the nearby lagoon. However, when authorities attempted to prove that Rodriguez was correct by setting up large reflectors on the crest of Mount Candelaria, their experiment actually proved the opposite, with no reflections visible on the surface of the water from what would have been Montalvo’s viewpoint. Ultimately, no official explanation was given for the strange power blackout.
Around six months later, in mid-1992, in Trujillo Alto, another bizarre incident took place. Late on the night in question, residents were woken by a monstrous noise and a bizarre but captivating blue glow that washed over almost the entire city. Looking out of their windows and looking up from the streets, residents of the city watched in awe as the light changed color, going through “almost all the colors in the spectrum”, while, at the same time, two bizarre searchlights appeared and scanned the ground below, as if looking for something. At some point during these bizarre events, witnesses began to notice that the object behind the glow was hovering directly over one of the nearby power stations. In fact, as more and more residents focused on the object itself, they could see that it was “drawing electricity” from the power station, with some witnesses even recalling seeing sparks flying between the power plant and the object above.
The object remained visible for several hours. However, the following morning, several intriguing discoveries were made at the power station itself, not least that the transformer terminals had become completely molten. Moreover, investigators were perplexed as to why the breakers had failed to act and shut off such a huge loss of current. In total, it was estimated that the incident had cost almost a quarter of a million dollars in terms of damage and energy reserves.
In more recent times, during the summer of 2001, a similar UFO blackout case hit the small village of Nanesti in Romania. While authorities and media outlets either didn’t mention or played down the apparent UFO aspect of the power outage, Gheorghe Cohal and Catalin Banica from the Association for the Study of Unidentified Aerospace Phenomena (ASFAN) outlet immediately highlighted the potential connection, and their investigation into the incident provided by far the most detailed account of the strange events.
It was during the evening of June 30th, 2001, at around 10:30 pm, when a motorist who just happened to be driving through the village (most accounts state he was a resident of Bucharest) suddenly spotted a strange, glowing light overhead. He watched this glowing object for several moments before making a report to a local media station. Sparked by this report, several journalists and local television crews arrived in the small village the following day, with reports going out from residents on various media platforms, and ultimately, drawing the attention of the two previously mentioned ASFAN investigators.
It came to light that at the time the motorist had spotted the strange object over the town, most of the local residents were at home watching an extremely popular television show on the national station TVR1. It was while they were watching this program (ASFAN spoke with over 50 residents) that the town’s power supply suddenly cut out. Power outages were relatively common in Nanesti, but, generally speaking, only lasted a minute or two. This time, though, after several minutes without power, many residents began to sense that this power cut was different somehow, and many of them ventured outside. When they did so, most immediately noticed the bizarre, red, glowing, round-shaped object overhead. They recalled that it moved slowly before coming to a sudden stop and then rotating on its axis. As they looked on, the object seemed to transform itself into a ring that was divided by a yellow hue, which then descended toward the ground.
Then, when it came to around 1000 feet from the ground, the object began to ascend once more, its spinning movements clearly visible to those below. It eventually returned to its original position before repeating the descent and the ascent. It did this several times, suggesting to investigators that the object, or the intelligence behind it, was either investigating the villagers or had decided to put on a purposeful display. As midnight arrived, and with the power still not restored, several of the villagers returned inside their respective homes. Others, on the other hand, remained outside in case any further aerial displays took place. Investigators, though, discovered other witnesses who further corroborated what had been seen by residents of Nanesti.
Many of these were in the cultural center of the town, attending the wedding reception of the son of the village manager. The reception itself was in full swing by the time the power suddenly went out, leaving the bride and groom, and their guests, in total darkness. By midnight, with many of the guests preparing to leave, the hosts contacted the Vulturu power planet to ask about the outage and when they expected power to be restored. To their confusion, they were informed that this particular power plant (even though it provided power to the area) was functioning normally, and that the issue could be with another nearby power plant in the Focsani region. By 2 am, the power was restored, and with many of the wedding guests still at the cultural center, they continued with their celebrations. In the days that followed, however, several intriguing details came to light concerning the power supply to the affected region on the night in question.
Renel, for example, investigated the source of electricity distribution to the village that night and discovered that there were no recorded faults with either of the power plants. And while one charred transformer was discovered at one of the power plants, a blackout across such a wide area and for such a long time could not be attributed to a single charred transformer. Moreover, there is still the issue of just what caused the charring in the first place. Of course, given the multiple witnesses to the bizarre aerial object witnessed overhead at the same time as the power cut, we would be irresponsible not to assume that there is a likely connection between the two.
Perhaps of more concern than UFOs syphoning energy straight from our power stations or causing power systems to temporarily go down is the notion of UFOs extracting water for their own needs, not least because of our own need for it, combined with the fact that it appears to be extremely rare in the known cosmos.
Arguably one of the most intriguing of these accounts unfolded in the early hours of September 30th, 1980, at the White Acres property near Rosedale in Victoria, Australia. At around 1 am on the night in question, the 54-year-old caretaker of the farm was dragged from sleep by a sound that he likened to “a screeching whistle” that was coming from outside. At the same time, as he shook off the grogginess of sleep, he could hear the agitation of the cattle, clearly telling him that something untoward was taking place. He dragged himself from bed and, still wearing his nightclothes, ventured to the back door of the property where the commotion seemed to be coming from. He opened the door and stepped outside onto the wooden rail. As he did so, he saw a bizarre “domed, disc-shaped object” with orange and blue flashing lights moving across his field from left to right in his vision. He estimated that this strange craft was no more than ten feet from the ground and was approximately 500 feet from him. He further estimated that it was around 25 feet in width.
He continued to watch as the object moved precisely across his land, negotiating several trees and outbuildings as it did so. As he watched, he noted that although the object was brightly lit underneath and “gave out light at its own height”, it didn’t illuminate the ground below (a detail that shows up in numerous other UFO accounts). Then, the object came to a sudden stop directly above a concrete 10,000-gallon water tower. It then descended and came to a stop only a short distance from the structure.
At this point, the caretaker rushed back inside the house, threw on some clothes, and jumped onto his Suzuki 100 motorbike before racing across the fields towards the water tank in order to take a closer look. There had been several cases of cattle rustling in recent months, and, despite the truly bizarre nature of the events he was witnessing, the caretaker still hadn’t dismissed that this bizarre object could be somehow connected to the cattle rustlers. When he came to a gate, he quickly jumped off the bike and proceeded to open it. As he did so, he caught sight of one of the cattle nearby. He recalled seeing the fear in the cow’s eyes, and also noticed that it was “frothing at the mouth”, such was the anxiousness it was clearly feeling. With the gate open, he got back on the bike and set off once more. When he was no more than 50 yards from where the object was hovering, he brought the bike to a stop and got off once more. He immediately noticed a bizarre sensation running through his body, making him feel like he was “like a jelly on a plate”. He also noted that the whistling noise was much louder than it had been previously, likely due to his being much closer to the strange craft. In fact, the volume of the noise was so loud that he was forced to cover his ears. From this vantage point, he could see that the top of the craft was dome-shaped and white in color, while the bottom half was orange and featured several “circular windows or lights”.
Then, the whistling noise changed into “an awful scream”, while at the same time, a strange, black tube emerged from the craft’s underside. The tube began to extend, and as it did so, a “loud bang” was audible, quickly followed by a sudden rush of hot air that was so powerful it almost knocked the caretaker off his feet. The caretaker looked up and could now see the craft ascending slowly, the black tube still connected to its underside. After several seconds, the object came to a stop and went completely silent. At this point, the tube was no longer visible. However, a downpour of items, including stones, rocks, and cape weed, began falling to the ground. A moment later, the object began moving to the east.
The caretaker restarted the bike’s engine and rode to where the object had been hovering only moments earlier. He could clearly see a strange “ring of black” on the ground directly below where it had hovered. He looked up once more, just in time to see the strange craft disappear into the night sky. At this point, the caretaker felt a strange mixture of confusion, exhilaration, and excitement. He started the bike’s engine once more and rode straight back to the house. As he walked into the property, he noted that the clock on the wall declared it was 1:50 am. As he prepared himself a cup of coffee, however, he happened to glance at his wristwatch and discovered it had stopped at 1:10 am. He reset the watch to the correct time, and it appeared to be working as it should. However, only ten minutes later, it had stopped once more. It would be several days before the wristwatch worked properly.
After draining the coffee cup, he returned to bed, although he remained fully clothed and slept very little. By 5 am, he ventured back outside to the paddock where he had witnessed the UFO. The black ring was still clearly visible on the ground. Moreover, in daylight, he could clearly see that the grass had been pressed flat in an anticlockwise direction, with all of the flowers within the circle no longer there. He could also see six “spoke marks” that matched exactly the spokes he recalled seeing on the craft’s underside. He continued along the path the object had taken, noting that there was various “debris” left on the ground, the debris that he had heard falling the previous evening. He considered that the long tube he had witnessed extending from the object had likely used suction to take up what it wanted from below before discarding what it didn’t. This was seemingly confirmed to him when he examined the water tank shortly after. The entire contents – all 10,000 gallons of water – were now completely gone, presumably taken by the strange craft.
Following the arrival of the farm owner later that morning, the caretaker reported the bizarre encounter to the Gippsland Times newspaper, which ran a front-page story on it the following day, in their October 1st, 1980 edition. Later that morning, while the caretaker continued to examine the site, he was approached by a passing truck driver. He stated that the previous evening, at around 1 am, he had pulled to the side of the road to rest for a short while. He had also noticed a strange object following his truck for some time before he decided to bring his vehicle to a stop. When he did so, the object continued on and into the caretaker’s field.
Although the true motivations of the intelligence behind this strange craft, as indeed just what that intelligence might be and where they came from or went to, all remain open for debate. It appears clear, however, that the target of the UFO that evening was the water tank on the White Acre property. Despite the presumed advanced nature of this object, we might consider whether water is required in the same way that we require water for a car. Or might it be that water is utilized in ways we wouldn’t understand for some kind of highly advanced propulsion system? What is certain is that even the draining of the tank suggests advanced technology. It was discovered that the tube had seemingly pierced the water tank from beneath, and algae was discovered on the sides and roof of the tank, suggesting that these had been somehow separated before the water was drained. Even more remarkably, it would, generally speaking, usually take around three days to fully drain the entire tank of its contents, something this otherworldly object achieved in less than an hour.
A decade earlier, at around 10:30 pm on the evening of August 15th, 1970, near Good Hart, Michigan, another case involving water and UFOs unfolded, this one much more disturbing. According to the files of Michigan Ufology Central, on the night in question, the anonymous witness was staying at their parents’ home when they felt a sudden and compelling urge to drive to the banks of Lake Michigan and watch the night sky. It was while they were looking skyward that they noticed a particularly bright light that was not only moving but appeared to be descending. Alert that they were watching something out of the ordinary, the witness raised their telescope to their eye. Magnified, the witness could make out many finer details. The “light”, for example, was a disc-shaped object that had orange, yellow, green, and blue lights on its exterior. They could also make out what appeared to be windows, with light emanating from them. Stranger still, the witness could see what appeared to be several figures inside the craft, who appeared to be manipulating some kind of controls. Within moments, the object came to a stop on the water’s edge around 100 feet from where the witness stood. He remained where he was for around 15 minutes before finally deciding to approach the craft.
Almost as soon as he began towards it, he noticed that the air felt decidedly different; hotter somehow. Despite this, he continued on. Then, when he was around 50 feet from the object, he heard a metallic, mechanical sound. He stopped immediately. From where he was, he could see a ramp-like structure extending from the side of the craft towards the ground. At this point, the witness felt an urge to approach the craft, almost as if something had taken control of his body and mind, and he began approaching it once more, eventually stepping onto the ramp. A moment after he had done so, the side of the craft seemed to disappear, revealing an opening in its exterior. He proceeded through this opening and stepped inside the craft, finding himself in a strange room with terracotta-colored stone walls, from which a soft glow appeared to emanate, lighting the room. He recalled that the temperature was relatively cool, and he further recalled aromas that were similar to cinnamon and sage.
At this point, he scanned his surroundings, noting that the room appeared to stretch around a corridor in both directions, while also noting there were various levers and other doorways along the way. He continued, opting to go left when he came to the corners. As he did so, he noticed that the aroma of cinnamon and sage got decidedly stronger. He eventually came to a door that stopped his progression. When he turned, however, he realized that another door had closed behind him. He looked down at the floor and realized he was standing on a transparent section through which he could see a part of Lake Michigan, as well as the Big Rock Nuclear Plant. His attention then turned to a window in the wall. He peered through it and saw several humanoid figures with oversized heads on the other side of it, all of whom were manipulating controls on some kind of panel. Each of the figures wore the same style tight-fitting suit, and each had a strange blue glow to them. Then, without warning, one of the figures turned and looked directly at him. When it did so, the witness could see it had no nose, large cheekbones, and large, black eyes.
Moments later, a strange vision appeared in his mind, a vision that the witness realized had been put there by this strange entity. He was now looking at himself, but from this mysterious figure’s perspective. The next thing he realized was that he was being led into a different room and then placed into a bizarre chair. A short time after that, “rapid 3D images” ran through his mind, quicker than his conscious mind could process them. Then, one of the strange creatures approached him and seemingly spoke to him telepathically. In its hand, it had a strange cube that was filled with a clear blue liquid, which he was instructed to drink. Although this figure passed on much information directly into the witness’s mind, he could only remember small pieces of information, the most important being that these apparent alien entities were visiting Earth primarily for its water supply. His next memory following this was of waking up on the water’s edge, where he had first spotted the strange object.
Four years earlier, on the afternoon of July 5th, 1966, in Port Jervis, New York, two friends were driving home after spending the day fishing when they spotted a particularly quiet and scenic spot near the roadside. Realizing it would be an ideal spot to spend an extra hour trying to make a catch, they brought the vehicle to a stop and quickly retrieved their fishing gear before heading to the water’s edge. It was as they were casting their lines into the water that they noticed a bizarre, oval-shaped object appear just above the surface. Moreover, it was heading in their direction. They both looked on in shock as the object continued to approach. They recalled that the strange craft had a “rusty brown” exterior with a “matte to purple finish”, as well as several portholes around the edge, out of which shone a “green fluorescent light”.
Then, an already strange situation turned even stranger. From the object’s underside, two “purple pinkish beams of light” appeared and began to “sweep” from side to side, breaking the water’s surface, as if the object was searching for something under the water. The more the two men looked, however, the more they could see that these beams of light had a “solid substance” about them, and rather than searching for something, it appeared as though the object was “sucking up the water” through these tube-like beams. As it did so, the object continued in the pair’s direction, eventually getting so close that they could see two figures inside the craft, each of which had a “leathery, wrinkled face” and “large pointed ears”. After several moments, the object disappeared as quickly as it arrived.
Only several months later, at around 4 pm one afternoon in January 1967, an anonymous witness was sitting in his boat on the Old River in Baton Rouge, Louisiana, when he noticed a strange object appear in the overcast sky. Moreover, the object was heading in his direction. Realizing he had his camera with him, he immediately reached for it and began trying to get the object in the viewfinder. When he did so, he saw the object beginning “a rather slow turn to the right”. He pressed down on the shutter and captured the object at a 45-degree angle. Then, before he could capture another picture, the object simply vanished. As bizarre as the events were, he put the incident out of his mind and went back to checking his fishing lines. Several hours later, though, it seemed the object had returned.
At around 9 pm, the witness became aware of a strange noise, similar to a “huge vacuum cleaner (that was) running full blast”. Curious, he cautiously moved his boat to where the sound appeared to be coming from. However, try as he might, he was unable to find the source of this unsettling noise. He eventually returned to the main port, by which time, the disturbing noise had stopped. He secured his equipment and decided to turn in for the evening.
The next morning, he sat out as usual to his preferred spot on the water. However, as he guided his boat there, he noticed several dead fish were floating on the surface. In fact, the further he went onto the water, the more dead fish he discovered. A little perplexed at this discovery, he returned his boat to the port and decided to practice target shooting with his hunting rifle at the edge of the water. After shooting for several minutes, all the while keeping the Old River in his sight, he noticed that the crows in the trees began “chattering like crazy”. He immediately shifted his focus in the direction of the cacophony and immediately noticed the strange object he had witnessed the previous afternoon. And once more, it was heading in his direction. As he had done the previous day, he reached for his camera and attempted to capture as many shots as he could. However, after managing to take one picture, the object moved upward “like an elevator” and disappeared, this time for good.
There are many other UFO and alien encounters involving the taking of water supplies, many of which are documented in the book UFOs and Water: Physical Effects of UFOs on Water through Accounts by Eyewitnesses by Carl W. Feindt.
At around 2 pm on June 12th, 1981, for example, truck driver Robert Gomez was driving his water truck near Alice, Texas. He had just made a delivery and had around 165 gallons of water in the tank, with zero pressure on the gauge. The radio was playing loudly as he headed down the highway when he suddenly became aware of a strange object in the sky ahead of him. To begin with, he thought the object was nothing but an airplane. However, as he watched, the bizarre craft suddenly increased dramatically in brightness before it stopped dead and hovered motionless overhead. Gomez could now see that the object was disc-shaped and glowed a “brilliant white”, while also having a “dark ring” around the edge and a “dark inner ring” around the center. He also noted that the top section was dome-shaped.
By now, Gomez noticed that the truck was slowing down, causing him to press down on the accelerator. However, no matter how hard he did so, it seemed to have no effect. At the same time, the radio turned into a burst of static. Realizing he was in the middle of a truly bizarre situation, he reached for his CB radio (which was seemingly still working) and contacted the dispatcher to inform them of what he was seeing and experiencing. As he was doing so, the object suddenly shot directly upward into the clouds and disappeared.
As perplexed as he was by the whole affair, he continued with his journey, eventually arriving at Alice. By the time he had arrived, the radio had resumed working again. However, as he turned off the engine and stepped out of the truck’s cabin, he noticed the concerned look on the face of one of the maintenance men, who was focused on the back of the vehicle. Gomez approached him, and the maintenance man pointed to his valve at the back of the truck that was “smoking”, as if it had experienced intense heat. Moreover, as Gomez examined the truck, he noticed that the pressure gauge, which had previously been at zero, was now showing 55 points of pressure. He opened the valve to release whatever water was left inside. However, when he did so, he realized that the tank was completely empty. Whether the water was somehow taken by the mysterious object before it disappeared into the clouds or whether the truck somehow heated up as a consequence of the encounter is open for debate.
Just short of four years later, at around midnight on the evening of April 26th, 1985, in Gomoub in Namibia, 12-year-old Hannetjie was at home, unwell with a fever. She had just gotten out of bed to get some medicine from her mother when she noticed a “strange phenomenon” out of the window, which she later described as looking like a “round ball” that was slightly “bigger than the headlight of a motorbike” and had what appeared to be “several little stars” inside that sparkled brightly. The object itself seemed to move in complete silence as it eventually disappeared into the distance. Moreover, Hannetjie noticed that each of the family’s pet dogs was exceptionally quiet, as if they too had picked up on the strange aerial anomaly. The bizarre events, though, were far from over.
The following afternoon, one of the farmhands arrived at the property, and he had a remarkable account to tell the owners from the previous evening. He claimed that as he was guarding the sheep (as per his duties), a strange “glowing red ball” appeared overhead and proceeded to “drink” the water from the Lower Dam. Moreover, all of the sheep appeared to be extremely agitated while the glowing red object was present, and refused to go anywhere near the water afterward. When the dam was examined a short time later, it was found to be completely dry.
Another bizarre encounter can be found in the research files of Thiago Luiz Ticchetti. The incident in question unfolded around 1 am on August 21st, 1999, in Cubatao, São Paulo, Brazil, when resident Robert Rabelo noticed a huge object in the night sky as he drove to the Water Treatment Station. Upon his arrival, he found three other witnesses, all of whom also noticed the strange aerial vehicle. To begin with, they speculated that there might be a short circuit on the plant’s energy towers. However, when one of them climbed the tower to see if this was the case, they realized the glowing object was much higher, so they had to dismiss this suggestion.
They continued to observe the bizarre craft, eventually noticing that it was a dark, triangular craft, at least the size of a football field, with three red lights on its underside, and what appeared to be one larger red light on the top. Then, without warning, “lots of flashes, hundreds of white flashes” began and then disappeared almost instantly. Following this, a bright yellow ball-like object exited from the triangular craft and headed off into the distance. After around 20 minutes, the triangular vehicle disappeared, seemingly into thin air. Just what the mission of this object, including the smaller, yellow object, might have been remains open to debate. That it appeared directly over a water treatment facility, though, given the many other accounts we have examined here, is certainly interesting.
Just short of two years later, according to the research files of Albert Rosales, another intriguing incident occurred in Brazil, this one near the Tocantins River. On the evening of March 22nd, 2001, Vinicius Da Silva and Marta Rosenthal were returning home from a fishing trip when they felt a jolt from their vehicle that appeared to come from one of the wheels. Suspecting a blown tire, they pulled the vehicle to the side of the road. Vinicius examined the tires, finding all of them to be completely undamaged. It was as he was doing so when Marta suddenly let out a scream. He immediately turned to her and saw she was pointing to the right-hand side of the road. There, only several feet away, was a bizarre “metallic object” that had “small windows along its edge”. Moments later, the pair could see a strange figure, approximately four feet tall, standing in front of the craft. In the strange figure’s hand was what appeared to be a hose. From what the witnesses could tell, the figure was using the hose to draw water out of the river. After two or three minutes, the figure pulled the hose out of the water and went back inside the object. A moment later, the object rose into the air slowly, glowing brightly as it did so. Then, it shot directly upwards and disappeared into the evening sky.
The cases we have examined here are just a small number of UFO encounters on record that detail extracting water or affecting power supplies. Indeed, we might ask, particularly where water is concerned, if at least part of the reason these seemingly otherworldly travelers visit Earth is to extract water. As bizarre as this might sound, it makes a certain amount of sense. If we assume that these strange craft do belong to a space-traveling civilization for a moment, then, upon reaching our part of the Universe, although liquid water can be found on certain moons, Earth is the only place where stable liquid water can be found on the surface, which could make our planet a very attractive, perhaps even necessary, location.
Where, might we ask, though, do power blackouts and apparent stealing of energy reserves reside in all of this? The key element here is electricity. Many researchers have suggested that these seemingly otherworldly crafts might use some form of electromagnetic propulsion system. Furthermore, the Earth’s magnetic field might interfere with these propulsion systems, leading to many of the sightings around the world. In extreme cases, this interference could result in crashes, such as the Roswell incident, which many believe marked the beginning of the Modern UFO Era.
Ultimately, though, we might ask if these objects are regularly visiting our planet not so much to study human beings or other life forms here, but for crucial raw materials. If this is the case, the outlook for humanity in the face of these alien visitations perhaps looks a little bleak and uncertain. We might consider how we as a race might conduct ourselves if we needed valuable materials and resources from the cosmos (assuming we had the technology to harvest such materials from space). Would we take what we needed regardless of the consequences to other life? The answer to that question, if we are being honest, should make us all uncomfortable.
Investigative journalist Leslie Kean claimed she was in a meeting to contact the dead when a cloud-like “ectoplasm” appeared on a lit table, and within it a hand formed of a non-physical being. She said she touched it, and it felt very human.
In a 2022 podcastinterview with Rainn Wilson & Reza Aslan, investigative journalist Leslie Kean, who has spent years researching subjects like UFOs and the afterlife, recounted her experience of feeling the hand of what she claims was a non-physical being. She says the being manifested a real, physical human hand out of thin air, and she was able to hold it.
Kean explained that her work began from a skeptical, scientific approach; she only became more open to extraordinary possibilities after witnessing phenomena she couldn’t explain. She described her investigation of physical mediumship, where mediums in deep trance states allow “spirit entities” to communicate and produce physical phenomena, such as levitating objects or materializing objects in a room.
Kean detailed her own experiences observing these events, specifically mentioning a medium named Stuart Alexander, who underwent scientific controls while performing séances. She said that during these performances, substances called “ectoplasm” would appear, forming hands out of nothing which became tangible and interacted with the environment, such as banging on a table.
Kean emphasized that there is historic scientific literature describing these phenomena, some by Nobel prize-winning scientists, and that, according to her, genuine cases exist even if most people haven’t seriously studied this evidence.
Stewart Alexander said that he had practiced physical mediumship for over half a century, having started by joining spiritualist home circles. He explained that physical mediums seemed to have more ectoplasm within them than most people, and that this substance was important for creating physical phenomena in séances.
Stewart clarified that ectoplasm could be drawn from the medium’s body, such as the ears, nose, mouth, or solar plexus, and when first extracted, it appeared almost like smoke before the spirit world transformed it into something much more substantial. [From Jeffery Mishove interview]
Stewart said that, although he was the medium, he was usually unconscious during the trances, so most of his knowledge came from what other people told him afterward or what he had read in books about spiritualism and mediumship.
Some people in his home circle witnessed ectoplasm being produced and forming physical hands. Occasionally, the spirit “Walter” produced an etheric hand that people could see and touch, and Stewart said that sometimes people recognized the hands as those of children.
He explained that he did not allow filming or infrared cameras in the séance room, even when others wanted to capture the phenomena.
Stewart said he had concerns that, even with honest documentation, people might dismiss the footage as fake because modern technology could be used to simulate anything. He did not want to be thrust into the public spotlight or have his life disrupted. Stewart revealed that his mediumship was kept private, to the extent that his own sons did not know about it for decades.
Stewart described how, in his séances, harmony and trust among circle members were crucial for phenomena to occur. He said that whatever was achieved was due more to the collective energy and unity of the group than himself alone.
Stewart stated that the spirit team and the home circle worked together as a united team. He conducted both private home circles and some public séances, sometimes for organizations like the Noah’s Ark Society, and he believed that these sessions converted many skeptics into believers in survival beyond death.
Stewart talked about physical phenomena, like trumpets flying through the air during séances, which he saw at other mediums’ sittings but not in his own because he was usually in trance.
Sometimes voices of the deceased were heard through the trumpet. He also mentioned materializations, especially Dr. Barnett, a spirit who sometimes appeared as a solid human figure to heal people. He gave an example of a man who had a serious heart condition; after a séance where Dr. Barnett worked with him, the man’s heart improved dramatically and returned to normal, which doctors could not explain.
He described a few rarer experiences, such as the levitation of the chair he was sitting in, sometimes at public séances, and said that he trusted the spirit world completely during those moments. He explained that he was only a medium during séances and kept his spiritual life very separate from his family and business life.
Kean tied these experiences to a broader view that there’s a “hidden world” behind physical reality, suggesting that reality may be much more than what our senses perceive. She said her experiences have made her feel more connected to others and have expanded her sense of consciousness. She describes herself as now being open to more transcendent, non-material experiences.
She described how NDEs display universal features, such as out-of-body experiences, moving through tunnels, encountering beings of light, feelings of overwhelming peace, and panoramic life reviews.
She referenced cases like Maria and the shoe, a woman who saw a hidden shoe on a hospital roof during her NDE, later verified by a nurse. She shared the famous story of Pam Reynolds, who underwent a surgical operation that left her with no brain activity for an extended period. Despite her complete lack of brain function, Pam later described the tools and events in the operating room in detail that she could not have known, which was verified by medical staff.
Kean suggests that consciousness might not be strictly tied to the brain, likening the brain to a receiver or filter for a larger, possibly non-local consciousness. She points out that there are cases where people are able to report accurate events that took place while their brain was clinically inactive, which is difficult to explain by materialist science.
This view aligns with some contemporary medical researchers and philosophers who see consciousness as something fundamental, possibly more fundamental than matter.
Kean said that Death is certainly the end of the physical body, but she finds the evidence for some form of ongoing consciousness highly suggestive, though not absolutely definitive. She did not claim to know for sure what happens after death, but believes “something survives.”
She said that descriptions of NDEs and paranormal experiences often feel “more real than reality” to those who experience them, suggesting there may be other forms of reality parallel to the everyday physical world.
The Strange Stories of Some of the Most Powerful Psychics Who Have Ever Lived
Throughout the history of the paranormal, there have been those who have stepped forward claiming to have vast paranormal powers. Everything, including spirit mediumship, telepathy, clairvoyance, mind reading, and telekinesis, among others, has throughout the ages been claimed by many. There has never been a shortage of such bizarre people, especially in the era when Spiritualism was in its heyday, and they run the range of obvious frauds to those who have demonstrated remarkable abilities that are not really easily dismissed or explained. Here we will look at a selection of some of the most famous and by all accounts most powerful of these.
The man known as George Valiantine was born in 1874 in Williamsport, New York, and was a rather late bloomer as far as supposed psychics go. Where many psychics are aware of something different about them from childhood, Valiantine only first discovered his alleged powers at the age of 43, during which time he had been living a humble life as a manufacturer. His first introduction to his own psychic abilities allegedly happened quite by accident one night as he was staying at a hotel. During the night, he claimed to have heard mysterious raps on the walls and ceiling that seemed to be trying to tell him something, and which responded when asked questions. When Valiantine told of this to a friend who was into Spiritualism, she suggested that he try and hold a séance to invoke the spirits that seemed to be trying to communicate with him. During this séance, he would conjure up the spirit of his deceased brother-in-law, Bert Everett, who allegedly told him that the spirits had been trying to make contact with him for some time.
Valiantine would begin to hold regular séances after this, where he would purportedly regularly invoke several different spirits, including Everett, a mysterious “Dr. Barnett," as well as three Native Americans named "Hawk Chief,” "Kokum," and “Blackfoot,” all of whom had wildly different voices and speech patterns. One of his main tricks was using a trumpet, through which the spirits would occasionally speak as it floated through the air, and another draw for his seances was when he would channel spirits from various places all around the world, often speaking in foreign languages that Valiantine did not supposedly speak. This attracted the attention of a psychic researcher by the name of H. Dennis Bradley, who met with the medium in 1923 and decided to try and test out his abilities in a controlled setting.
Bradley would witness all manner of weirdness during his sittings with the medium. Valiantine would conjure up numerous spirits, both men and women, who spoke in tones that Bradley was sure could not have been faked or produced by the medium, saying “each spirit was distinct and each spoke with an accent unlike the other.” He also saw the trumpet float through the air with his own eyes, and he would often hear the voices of the spirits and Valiantine speak simultaneously. These spirits often gave information on Bradley and the other sitters that Valiantine could not have possibly known. Other phenomena reported by Bradley were floating orbs of light that would careen around the room, taps and raps on the walls and furniture, and even a few occasions where an unseen hand rested upon his shoulder. Through all of this, neither Bradley nor any of his assistants could rationally explain it, with Valiantine clearly seen to be still tied to his chair and no apparent evidence of any trickery. Even when his mouth was taped, the spirits and voices would come, leading Bradley to come away from these séances convinced that Valiantine was the real deal.
In late 1923, The Scientific American of New York offered a prize of $2,500 to anyone who could provide proof of a genuine spiritualist phenomenon under test conditions. Valiantine entered the contest with the full support of Bradley, after which two private preliminary sittings were arranged by Gardner Murphy of Columbia University and Kenneth Andrews of the New York World. The seances were by all accounts a success, and Valiantine moved on to the real test before the committee of The Scientific American. During these sittings, Valiantine allegedly channeled a total of eight different spirits, their voices coming from high in the air and holding conversations with those present. The trumpet was also witnessed to hover through the air, but while it was all very impressive and no one could figure out how it was being done, there were some red flags. It seems that the committee had secretly installed an electrical pressure sensor into Valiantine’s chair to measure whether he left it during the sittings, and on several occasions, it registered the medium leaving the chair for short durations. Psychical researcher Harry Price would say of this:
“At the final sitting, in complete darkness, on May 26, 1923, special apparatus was installed. This was an electrical circuit which included the chair on which the medium sat. When the medium rose from his seat, a light went out in an adjoining room. Dictaphone notes were taken of all that occurred. It was found that Valiantine left his chair fifteen times when he should have been in it, sometimes for as long as eighteen seconds, and that these periods corresponded with those when the sitters were touched by the ‘spirits'."
Partly due to this, while much of what was witnessed was not able to be easily explained away as tricks, it was nevertheless deemed to be inadmissible as actual proof, and so Valiantine did not win the prize. Indeed, he was mostly painted as being a fraud by the Scientific American committee, yet despite this setback, he was wholeheartedly endorsed by Bradley and continued to amaze audiences with his seances. Valiantine began travelling to England and Europe to give demonstrations, often leaving audiences flabbergasted as to how the spirits he channeled knew so much about them and could speak in different languages, but there were still plenty of skeptics. One of these was a wealthy American financier by the name of Joseph de Wyckoff, who had several samples of writings channeled through Valiantine’s hand by spirits analyzed by experts. It was found that the spirit writing was most definitely written by Valiantine himself. Of course, Valiantine himself vehemently denied this, all the while continuing his séances and maintaining his believers. During one particularly spectacular séance held in 1924, Valiantine channeled an estimated one hundred different spirits in the presence of a crowd of fifty people, of which de Wyckoff was one, causing him to question whether he was wrong about the medium being a fraud, but he was still suspicious.
It seems that Wyckoff would become a constant thorn in Valiantine’s side, continuing his efforts at debunking it all, but on the opposite end of the spectrum, Bradley continued his experiments with the medium and came away convinced every time. Further tests were arranged to investigate the viability of Valiantine’s ability to channel foreign languages. When Valiantine began claiming that he could channel the spirit of the great Chinese philosopher Confucius himself, Bradley brought in Dr. Neville Whymant, an authority on Chinese history, philosophy, and ancient literature, who said of what he witnessed at the séance:
“Suddenly, out of the darkness was heard a weird, crackling, broken little sound, which at once carried my mind straight back to China. It was the sound of a flute, rather poorly played, such as can be heard in the streets of the Celestial Land but nowhere else. Then followed in a low, but very audible voice the words 'K'ung-fu T'Zu.' Few persons, except Chinese, could pronounce the name correctly as the sounds cannot be represented in English letters. The idea that it might be Confucius himself never occurred to me. I had imagined that it might be somebody desirous of discussing the life and philosophy of the great Chinese teacher.”
Whymant even asked questions of Confucius that only a person from that era of Chinese history could know, and Valiantine passed with flying colors. On top of all of this, Valiantine demonstrated the ability to write out ancient Chinese characters accurately in near complete darkness. Indeed, Whymant came away very impressed by it all, stating that not only did the voice speak with Chinese that was period accurate for the era, but also that it had knowledge that it was seemingly impossible for Valiantine to know. Whymant would claim that there were “only about six Chinese scholars in the world whose knowledge would have been equal to the one displayed by the direct voice.” How could the medium possibly be able to fake this? It is all even more impressive when one considers that Valiantine was not particularly well-educated or even fully literate, of which Bradley would say:
“He is a man of instinctive good manners but it is essential to state that he is semi-illiterate. He possesses no scholastic education whatever, beyond the ordinary simplicities; he is ill versed in general conversation and ideas. I mention these facts because many of the communications which have been made in the direct voice under his mediumship have been brilliant in their expressions and culture.”
It is interesting in that one of the most bizarre aspects of Valiantine’s career as a psychic medium is just how inconsistent he was. For every amazing and truly unexplainable display, there would be another in which signs of trickery were found. For instance, one psychical researcher, Ernest Palmer, found after examining Valiantine’s trumpet that it was warm to the touch and had moisture in the mouth piece in exactly the way one would suspect if a human had used it and not a spirit. On other occasions, there were found fraudulent movements from the medium during sittings were found, and perhaps the most famous sign of trickery happened in 1931, when Valiantine agreed to produce spirit fingerprints in wax of such names as Sir Arthur Conan Doyle, Lord Dewar, and Sir Henry Segrave. The procedure involved the imprints of these spirits’ fingerprints being put into a wax mold, but the imprints left behind were disappointing. For instance, the imprint from Sir Arthur Conan Doyle was found to be a match to the print of Valiantine's big toe on his right foot, the spirit thumbprint of "Lord Dewar" was the same as that of Valiantine's left big toe, and a spirit fingerprint of "Sir Henry Segrave" was the print of Valiantine's middle finger. Nevertheless, Valiantine would never admit to any fraud.
Rather oddly, over the years, opinions on Valiantine’s abilities would shift. Bradley, who had carried out over one hundred experiments on the medium and had always held up as genuine, would become rather skeptical when he found what he believed to be signs of cheating and later deemed him to be a fraud, even writing a whole book about why he thought so in 1931. Yet at the same time, Valiantine’s nemesis, Whymant, would come to the conclusion that he really did possess mediumship abilities, but was just not able to fully control them, and they would appear only sporadically, therefore forcing him to occasionally resort to fraudulent means. Valiantine has gone on to become quite the polarizing force in the history of supposed psychic phenomena, with people seemingly equally divided down the line between thinking he was a huckster and those who truly believe he was the real deal. Which was it? Was he one of the biggest frauds of all time, or one of the greatest psychics there ever was? It is really hard to say, and all we can do is wonder.
Moving to our next case, the life of one of the most celebrated mediums and psychics of the 19th century began in 1833, when Daniel Dunglas Home was born in Currie, Scotland, and was soon adopted by a childless aunt and uncle when he was just a baby, as his own parents were unable to handle all of their eight children and Home was a sickly and weak child that was proving to be a burden. Even as a baby, weird stories were starting to orbit Home, as he had come from a long line of psychics and seers in his family, including his mother, and it was claimed that his cradle would sometimes rock by itself, and as a young child, he allegedly accurately predicted the death of a cousin. In other words, he was a creepy kid from the beginning, but things would really get interesting when he emigrated to America when he was just 9 years old, and the next chapter of his strange life would begin.
He and his aunt and uncle settled in Greeneville, Connecticut, and Home would be mostly a loner and friendless, yet he did form a bond with another boy named Edwin, with whom he took an oath that if ever either of them died, they would try to contact the other from the afterlife. This would lead to his first real full-blown spiritual vision, when one day Edwin appeared to him, surrounded by a bright light, and it would turn out later that the boy had died three days before, which should have been impossible for him to know, as they had moved to Troy, NY, which is about 155 miles from Greeneville. A few years after this, he would also predict the death of his own mother after she appeared to him in a vision, allegedly right down to the very hour. Then there was the poltergeist activity, such as moving objects or furniture, and anomalous noises such as strange raps and knocks from within the walls. This only ever seemed to happen when Home was around, and all of this proved to be too odd for his adopted family. Believing him to be possessed by the Devil, they kicked Home out when he was just 17, and he was left on his own.
This seemed to have done little to deter Home, who began to believe that he had a powerful gift and started arranging séances, which were all the rage at this time when spiritualism was en vogue. He certainly made an impression, as during his first séance in March 1851, a table reportedly moved on its own, despite the efforts of the guests to physically stop it. This incident would hit the news and make Home practically an overnight sensation, launching his career as a medium. He would begin travelling all over New England performing séances, sometimes six or seven a day, in which he reportedly was able to cause moving objects or inexplicable lights, heal people of ailments, and provide uncannily accurate information and divulge details gleaned from the spirits of the dead that he could not have possibly known. These apparent potent psychic abilities caused Home’s fame to spread far and wide.
Making it all the more interesting is that Home at no point ever asked for money in exchange for performing these seemingly miraculous feats, although he did receive donations and gifts, and he was also very willing to carry out his séances in well-lit conditions and under the scrutiny of more skeptical observers. Indeed, many skeptics, including scientists and trained observers, often came away from Home’s séances convinced that they had not been deceived in any way. He was not totally without his critics, for instance, Vanity Fair writer William Makepeace Thackeray once called his act “dire humbug, dreary and foolish superstition,” yet even he was supposedly impressed when Home had a table move during one of his sessions without any discernible trickery.
Home really got people’s attention when he began demonstrating the apparent ability to actually levitate. His first show of this power was in August 1852, in South Manchester, Connecticut, where he was reported as levitating twice, floating all the way up to the ceiling in full view of an astonished audience. Some reports of this event claim that when people tried to pull him down, they were lifted up off the floor as well. When the levitation was added to his bag of tricks, Home became more popular than ever before, becoming a common fixture at the homes of society’s elite, yet he still refused any payment for these performances and séances despite money being shoved at him. While all this was going on, Home decided to pursue a profession that he could do to make a stable living on his own, and to this end, he began to study medicine at Newburgh, Connecticut, but this was cut short when he fell ill with tuberculosis in 1854. Doctors recommended that he return to Europe to recover, and so in March of 1855, he departed America’s shores on his way to the next chapter of his unusual life.
Home would settle in London, where he lived for free at a sprawling hotel owned by a fan of his named William Cox, and it was not long before he was back to performing séances. As in America, he quickly made a name for himself and was soon entertaining the high class, elite, and royalty, including Napoleon III, the Czar of Russia, and Queen Sophia of the Netherlands, at the same time adding to his bizarre repertoire by including so-called “phantom hands,” which would appear to poke or touch people present, and the ability to hold white-hot embers in his bare hands without injury. Most of these witnesses to his apparently vast powers were convinced that it was all genuine, and both shocked and awed by what they saw in Home’s presence. Queen Sophia would say of the séances she participated in:
“I saw him (Home) four times...I felt a hand tipping my finger; I saw a heavy golden bell moving alone from one person to another; I saw my handkerchief move alone and return to me with a knot... He himself is a pale, sickly, rather handsome young man but without a look or anything which would either fascinate or frighten you. It is wonderful. I am so glad I have seen it.”
As before, Home conducted these séances in brightly lit rooms or in broad daylight, and once again, levitation featured in his séances. Paranormal historian Frank Podmore would say of one such instance, "We all saw him rise from the ground slowly to a height of about six inches, remain there for about ten seconds, and then slowly descend." Indeed, these displays became more impressive than ever, including levitating chairs while people sat in them, and in 1868, he reportedly pulled his greatest feat of all, purportedly levitating right out of a 3rd story window to come hovering back in through a different window. One of the more famous supporters of Home was the writer and spiritualist Sir Arthur Conan Doyle, who was impressed by the fact that Home had a vast array of psychic abilities, including the ability to let spirits speak through him or to audibly speak, the gift of clairvoyance, and most incredible of all his ability to move objects with his mind and levitate, a combination that few possessed. Indeed, his powers were so amazing and seemingly real that Home was actually expelled from Rome in 1864 on the charge of sorcery.
Of course, he did have his critics, who believed that this was all trickery, illusion, and sleight of hand. One of these was famed illusionist and escape artist Harry Houdini, who was actually well-known at the time as an intrepid debunker of spiritualism and séances. Houdini claimed that Home was using the tricks of illusionists and magicians, and even proclaimed that he was able to reproduce the same results himself, although it seems he was never able to demonstrate this, ultimately leaving even him a bit baffled by it all. However, Houdini remained convinced that Home was using some sort of illusion to pull off his stunts; it was just a matter of how, and others were willing to take Home to task through controlled experiments, which, surprisingly, the medium was all up for.
Perhaps one of the most well-known of these experiments was carried out over several years by the respected English chemist, physicist, and fellow of the Royal Society, William Crookes, beginning in 1871. The experiments were conducted in a self-built laboratory in North London, using a series of different tests in an effort to measure Home’s “psychic force.” During the experiment, Crookes would become convinced that Home’s powers were genuine and that they could not be explained by current science. Crookes would say:
“During the whole of my knowledge of D. D. Home, extending for several years, I never once saw the slightest occurrence that would make me suspicious that he was attempting to play tricks. He was scrupulously sensitive on this point, and never felt hurt at anyone taking precautions against deception. To those who knew him Home was one of the most lovable of men and his perfect genuineness and uprightness were beyond suspicion.”
However, the experiment would be criticized because it was not under ideal conditions, lacked proper scientific controls and protocols, and it was not repeatable, sometimes failing to measure any phenomena at all, and so it was largely scoffed at by mainstream scientists of the day. There is also the fact that Crookes was well-known for testing a variety of other psychics, and that he truly sought to prove psychic abilities, which may have made his results somewhat biased. Home's nemesis, Houdini, would say of Crookes and his folly of an experiment:
“There is not the slightest doubt in my mind that this brainy man was hoodwinked, and that his confidence was betrayed by the so-called mediums that he tested. His powers of observation were blinded and his reasoning faculties so blunted by his prejudice in favor of anything psychic or occult that he could not, or would not, resist the influence.”
Yet for all of the criticism of Home and his alleged powers, it seems that no one was ever able to figure out how he actually did it, and no one was ever able to successfully replicate any of his “tricks.” Speculation ran rampant, including that he was using secret pulley systems, magic tricks, tiny gadgets hidden on his person, mass hypnosis, or even trained monkeys to move things around, but no one knew for sure. By all accounts, if he wasn’t a real psychic, then he was perhaps the greatest magician and illusionist who had ever lived. Home would continue baffling people all over Europe until his tuberculosis finally caught up to him, and he died on June 22, 1886, after a career of over 1,500 séances and countless private demonstrations.
In more modern times, it has come to light that Home was, in fact, caught cheating on several occasions in private, and that these were simply not reported on publicly, but there is still much that is mysterious about Daniel Home, in that many of his greatest performances have never been adequately explained or recreated. If he was a fraudster and an illusionist, then he was extremely skilled and gifted, but how he did it all was taken to the grave with him. The fact that he was able to work his way into high society and impress so many, as well as that he never asked for payment, only further cements his legend. Was Home a charlatan and trickster, or did he perhaps have access to powers of the mind beyond our understanding? The answer to that largely depends on who you ask, but one thing that is for certain is that he is one of the most prominent and greatest mediums and psychics who has ever lived.
In another amazing case, born in Ireland in 1893, Eileen J. Garrett had a rough go of things from an early age. Her mother killed herself by drowning just a few days after she was born, and her father followed suit just 6 weeks later by shooting himself, leaving her doomed to never even really know their faces. She was sent off to live at a rural farmhouse with her aunt, who was overbearing and prone to fits of rage that often sent the young child off on her own in her own little world. She felt more of a connection with nature than with people at this time, spending most of her time wandering the moors. It was at about 4 years of age that she began to be aware that she had certain gifts. She started to see and communicate with spirits, in particular those of two girls and a boy around her age, and she also developed the powers of precognition, clairvoyance, telepathy, and the ability to see the energy auras of people and objects, which she called “the surround.” She would say of this ability:
“I saw all bodies surrounded by a nimbus of light, not merely as physical bodies, but as if each were set within a nebulous egg-shaped covering of his own. This surround, as I called it for want of a better name, consisted of transparent changing colors, or could become dense and heavy in character—for these coverings changed according to the variations in people's moods. From the beginning, space has never been empty for me. There was both sound and movement in the 'space' of every area, and I could discriminate among environments by the impressions of this tremendous 'vitality' that I appear to gather otherwise than by means of my five senses.”
She also would claim to be able to see the life force leave a body upon death. For instance, once when she was angry at her aunt, she killed some ducks on the farm as revenge, and as they died, she could see “a gray, smoke-like substance rose up from each small form.” These powers would grow and follow her as she grew up, but so did misfortune and tragedy. She would marry three times and lose three sons as infants, each time reportedly witnessing their souls leave their bodies. Her marriages were marred by this tragedy, as well as hallucinations and signs of dissociative identity disorder that led one of her husbands to describe her as “on the brink of madness.” Her second husband died in an explosion during World War I, an event she had a premonition of during a dinner party, of which she would say:
“I was caught in the shattering concussion of a terrible explosion. I saw my gentle, golden-haired husband blown to pieces. I floated out on a sea of terrific sound. When I came to myself, I knew that my husband had been killed.”
It was yet another horrific tragedy for Garrett, but nevertheless, her psychic abilities had also grown. She became convinced that she was imbued with “cosmic consciousness,” and that she was being followed around by a sort of guardian angel in the form of man “in gray garments", who had helped save the life of her ailing daughter, Babette, when she was ill with pneumonia. In the 1920s, she began to try and focus her gifts for spirit mediumship, in particular what is called “trance mediumship,” during which the medium goes into a deep trance and channels spirits through them. Garrett very quickly became popular in the spiritualist movement at the time, and was a regular feature of high-profile seances and mediumship sessions. During these years, she became aware of what she called “spirit controls,” who were sort of spirit guides, and she claimed to have two. One of these was named Ouvani, or Uvani, who was apparently a 14th-century Persian soldier, and the other was the man in grey himself, known as Abdul Latif, a 13th-century Muslim physician. These spirit controls helped her to hone and improve her powers and gave her insight and guidance into the afterlife. In one instance, the spirit control Uvani channeled the spirit of British barrister Sir Edward Marshall Hall, who allegedly told the audience of his experience with the afterlife:
“I fear I am going to disappoint you, but this is not heaven, neither is it hell, though it savors of both. My friends are still tied up with knots and problems, but I played at both things and was terribly sincere when I played. I am still playing. This is not a state of spirit any more than the one I have left, and I am young here, a mere baby. I have only been over a year or two. I am doing what the other infants do, opening my eyes, looking around and asking questions. There is still a lot of earth man left in me, thank God. I am still in a state of matter, with a more beautiful and much less troublesome body. I take a hand in everything that is going on ... This is a place where free will predominates . . . All experience is growth ... it can be Hell or Heaven . . . from my own point of view, I am not in Hell ... I am now in a comfortable part of the globe ... Here is freedom from pain, freedom from sorrow, the vision which has led me all my life and which I would not change.”
Garrett steadily rose to international fame through her sessions, and it was this high profile that brought her to the attention of many researchers, scientists, parapsychologists, and spiritualists, including such organizations as the American Society for Psychical Research, Duke University’s parapsychology laboratory, and the British College of Psychic Science. In 1931, she moved to the United States and famously subjected herself to a series of experiments to test her abilities. In one of these, carried out by the National Laboratory of Psychical Research, she contacted the spirit of Herbert Carmichael Irwin, captain of the British R101 airship, which crashed in 1930, killing 48 people. During this session, he apparently gave information and technical details that only he could have known, and it was big news at the time. Psychical researcher Harry Price would say of this particular experiment:
“It is not my intention to discuss if the medium were really controlled by the discarnate entity of Irwin, or whether the utterances emanated from her subconscious mind or those of the sitters. "Spirit" or "trance personality" would be equally interesting explanations – and equally remarkable. There is no real evidence for either hypothesis. But it is not my intention to discuss hypotheses, but rather to put on record the detailed account of a remarkably interesting and thought-provoking experiment.”
During another experiment, Garrett also allegedly channeled the spirit of the mother of the famous film producer Cecil B. DeMille, who wanted to give her son advice on a movie he was making. She was also studied by J. B. Rhine and William McDougall at Duke University, the Boston Society for Psychic Research, the Psychological Laboratory at the University College London, the psychical researcher Hereward Carrington and Dr. Adolph Meyer of Johns Hopkins University, among others, but the results of these were mixed at best, with conclusions ranging from that she was genuinely psychic to that she was merely conjuring up alternate personalities in her own psyche, to that she was no more successful than random guessing.
Garrett would head back to Europe, where she assisted in the French Resistance during World War II, after which she immigrated permanently to the United States in 1941 to flee the Nazi occupation. There she established her own New Age publishing company, Creative Age Press, which published the well-received publication Tomorrow, and she wrote many of her own books, including My Life in Search for the Meaning of Mediumship, Telepathy: In Search of a Lost Faculty, Awareness, The Sense and Nonsense of Prophecy, Life is the Healer, Many Voices, and others, as well as three fiction novels. In 1951, she helped found the Parapsychology Foundation along with U.S. Congresswoman Frances Bolton. In addition to hosting various conferences with the Foundation, she continued her forays into psychic powers, including a case in which she exorcised the supposed spirit of a witch who had been plaguing a wealthy young married woman living in an opulent townhouse on New York's Upper East Side. She also became involved with the psychedelic movement in the 60s, falling in with the renowned psychedelic author and researcher Aldous Huxley and his research team. Garrett would claim that psychedelics helped her greatly expand her powers, at one point saying:
“I have had psychic experiences which occur at the height of the LSD experience. I believe the drug has made me a better, more accurate sensitive when I perceive, hear, think and feel.”
She was so enamored with the psychedelic culture that the Parapsychology Foundation carried out its own experiments into LSD and its effects on psychic abilities and other psi phenomena, and they held several conferences on the matter. Indeed, Garrett would be seen as a pioneer in the world of psychedelic research. It is interesting that in later years, Garrett distanced herself from the idea that she was being guided by outside spirits, instead embracing the theory that these spirit controls were merely aspects of her own mind linked into the cosmic consciousness. Indeed, she would state that she did not believe that there was even necessarily a spirit world at all, although she still insisted that her powers were very real; she just was not sure exactly from where they sprang. However, she constantly tried to downplay her abilities while at the same time fighting off skeptics, and would once say, “I have been called many things, from a charlatan to a miracle woman. I am, at least, neither of these.”
Garrett continued her work and demonstrations up until September 15, 1970, when she tragically passed away from heart failure during the Parapsychology Foundation's nineteenth international conference, in Nice, France. There is no way of knowing if she could ever do the things she claimed, and the tests done on her were inconclusive at best, so we are left to wonder. Who was this mysterious woman, and what was she really capable of? If she did possess these powers, then from where did they originate? In the end, it doesn't really seem to matter, as Eileen J. Garrett has most certainly cemented herself into place as one of the most famous psychics of the century, and no matter what the story behind her story might be, she will likely remain that way for some time to come.
We are left to wonder just what was going on with these people. Did they ever have the psychic powers they claimed they had, and which were witnessed by so many? Or was this all smoke and mirrors and trickery? How can we explain some of the more amazing feats we have looked at here? Whatever you may think ion these claims, all of the people we have looked at here have left their indelible mark upon history and the world of psychics, and are among the most famous and allegedly most powerful the world has ever seen.
The wilderness seems to beckon people to join it at times. Here we see some of the most mysterious vanishings there are, with people who have just gone off into the trees to evaporate into thin air. These dark places at times have a habit of drawing the unwary in and not letting go, leaving behind vanishings with a wake of strange circumstances and bizarre clues.
Our earliest case here brings us back to August of 1934, when 21-year-old Olga Mauger seemed to have things going pretty well for her. She had just married wealthy Wyoming oil magnate Carl Mauger after a two-week whirlwind romance and the two were madly in love. They also had an upcoming elk hunting trip in the scenic wilderness near Dubois, Wyoming, that they saw as a romantic honeymoon. It seemed as if she had her whole future ahead of her, but she was about to become the center of one of Wyoming’s oldest and strangest unsolved mysteries.
The couple made their way to a place called Floyd Stalnacker camp, at Togwotee Pass up in the remote mountains, just six days after their wedding, and at first, the trip was everything they had hoped it would be. On September 17, 1934, the sixth day of their trip, the couple headed out into the wilderness on a scout expedition for elk. At some point during their hike, Carl told his wife he wanted to go up a small ridge not too far away, but Olga said that she was tired and wanted to take a rest. It was a bit strange because Olga was an avid hunter, athletic, and in incredible shape, to the point that it was usually Carl trying to keep up with her, but at the time, he didn’t think much of it and continued up the ridge as she sat down on a rock to rest. Little did he know that this would be the last time he would ever see her again.
When Carl returned to the same spot 20 minutes later, his wife was nowhere to be seen. A quick search around the area turned up nothing else, and his calls out to her remained unanswered. Not long after this, authorities were summoned and they would launch a massive search involving an aircraft and over 300 people, bloodhounds, and even 20 Native American trackers, but they could find no trace of her. The dogs brought in could not find a scent trail; there was nothing. The only thing they managed to turn up was an empty paper sack in which there had been three sandwiches, but no sign of the food. How is it that she could so completely vanish within 20 minutes to the point that not even dogs and expert Native trackers could pick up her trail? No one had a clue, but as night approached and the weather got very cold, it was feared that wherever she had gone, Olga, who had been lightly dressed, might not survive.
Nevertheless, the search continued into the coming weeks, and there were some clues that would show up during this time. One was that some local campers would claim to have heard a woman screaming out in the woods of a nearby canyon three days after she had gone missing, but this could not be confirmed to have been her. There was also much excitement when a set of footprints was found at a wooded area known as Turpin Meadows, about 8 miles from where Olga had gone missing. The tracks were first thought to be hers, but it turned out that they were not. There were also some reports of seeing a woman walking along the nearby Togwotee Pass Road, but these could not be verified to have been her. The search went on into October, until a massive snowstorm hit, and it was called off for good. Rather oddly, shortly after the end of the search, a woman was found in Bridgeport, Nebraska, who allegedly looked so much like Olga that she had to be ruled out.
At the time, it was seen as a very odd disappearance for several reasons. One was that Olga had been hunting and fishing in that same area since she was a child and was very familiar with the terrain, meaning that it seems unlikely she could have gotten lost, and even if she had, why hadn’t she called out for help or answered calls out to her? Carl had allegedly been gone for only 20 minutes, so wouldn’t she be able to hear him? Also, how could she have managed to so completely elude the dogs and trackers? Why would she have wandered off from her spot on that rock in the first place? No one knew, but there were ideas.
One idea was that she had gone down to the road and either hitchhiked a ride or been kidnapped, but why would she have gone there? Another was that she had simply gotten lost and met with misfortune, but with her knowledge of the area, this seemed unlikely, and again, why would she have gone off into the wilderness to begin with? It could also have been a bear attack, but again, this would have made a commotion, and no body or signs of an animal attack had been found. As more information came in, there was also seen the possibility that she had run away to start a new life. It would turn out that her marriage was not as blissful as had been thought when Olga’s sister claimed that the couple had been on the rocks, arguing frequently, and that Olga had been unhappy with the marriage and had regretted having the wedding so soon. In this scenario, Olga had used the elk-hunting trip as a ruse for her escape, knowing that with her outdoor survival skills, no one would be able to follow her. After this, all she had to do was go to the nearby road and hitch a ride to a new life. This might help explain how she was able to evade the search party, and it would also explain the oddity of her wanting her husband to continue on while she took a rest. If she had run away, then it was actually a pretty good plan.
Another, more ominous possibility was that it had been foul play. It would be found that Carl had been dating a woman by the name of Ella Tchack for five or six years when he met Olga at a dance. It had apparently been serious enough that they had been considering marriage, and Ella was reported as having been very upset about Carl running off with Olga, to the point that it was claimed she had threatened to commit suicide. Yet another witness close to her claimed that Ella and Carl had continued seeing each other after Carl’s marriage to Olga, something that Carl vehemently denied. The idea here is that Carl had perhaps murdered Olga to get out of his marriage and get back with Ella, and there were some sinister clues that supported this. One was that he would later contradict his statement that he had been gone 20 minutes, giving a different figure. Even more damning is that the Native guides made the observation that Carl Mauger's path away from his wife to the spot he claimed to have gone would have kept him in full view of her sitting place from the moment he left her to the moment he claimed he had returned. An excerpt from the Casper Star-Tribune says of this:
“They also pointed out that, although the country is rugged, it is open and that Mauger was in full view of the place, where he claimed he left his wife until he reached a small path where he said he turned around and retraced his steps.”
If this is true, then she would have never been out of his line of sight at all. It seems pretty ominous, but without any real evidence of wrongdoing, there was nothing to go on, and Carl Mauger was never pursued as a suspect. In a curious aside, he would be arrested not long after and put in jail after being mistaken for a wanted criminal who just happened to be his doppelganger and had the name Carl Mager. Weird. Also, rather odd, or to be expected, depending on your stance, Carl would later remarry, this time with Ella, the one he had been dating when he married Olga. Coincidence or not? We are left to ask ourselves what happened to Olga? Was this a tragic accident or foul play? Where did she go that day, and what became of her? Considering it is one of Wisconsin's oldest cold cases and there have been no new clues in decades, we will probably never know for sure.
Moving along, Susan Adams, 42, and her husband, Tom, of Austin, Texas, had been looking forward to their next big camping trip for months. Both avid campers, hunters, and birdwatchers, their plan was to take a wilderness tour with a group called Iron Horse Outfitters, their destination being a protected wilderness area near the Idaho/Montana border called the Selway–Bitterroot Wilderness. Lying along the Bitterroot Mountain range, it is a rugged domain of thick forests and alpine parkland that spans 1.3 million acres, making it one of the largest such wilderness areas in the entire country. The couple was very excited about exploring it, they both had experience with the outdoors, and they were going in with a reputable wilderness tour company and seasoned guides in good spirits. There was no reason to suspect this would be anything other than the trip of a lifetime, but this was an excursion that only one of them would return from.
On September 22 of 1990, the couple arrived in Idaho Falls ready for their adventure and met with the owner of the tour company, Art Griffith, before heading out a few days later to take a long horseback ride through pristine wilderness to the outfitters' camp in the Battle Lake area. There they were greeted by the rest of the crew, consisting of a group of hunters, guides, and the camp’s cook. They then spent about a week leisurely exploring the area, hunting, and engaging in their hobby of birdwatching, before Tom decided to go out on September 29 with some of the camp hunters for an overnight hunting trip. Susan decided she would stay behind at camp, and after escorting her husband by horseback to a ridge, she said her goodbyes and returned to camp. No one at the time realized that this would prove to be their final goodbye.
The following day at around 9 AM, Susan decided to go do some birdwatching at a nearby meadow. The weather was clear and calm, and so she only had with her light clothing, her binoculars, and her camera. The meadow was nearby and an easy short hike away, so when she told the camp cook that she was headed over there, no one thought anything of it. She walked off, but never came back. No one in the camp seemed to really be all that alarmed, as it was a nice day, the meadow was so close, and Susan had not said anything about when she planned to return. It didn’t even cross anyone’s mind that something was amiss until Tom came back from his hunting trip in the late afternoon, and she had still not returned.
Tom waited a while, but as darkness began to creep in, he became worried. He went out towards the meadow, where he found footprints that led away down a trail. Oddly, he claims that at some point, the tracks just abruptly ended right in the middle of that dusty trail, with no sign of any leading off anywhere. According to Tom, it was unsettling, as if she had simply vanished right there on the spot, and he would say, “I followed the footprints to a place about 20 yards from the meadow, where the tracks stopped.” He looked everywhere for more footprints, but there were none, and his desperate calls out into the trees were answered by the sounds of the darkening forest. He was then joined by the camp guides and hunters, many of them experienced trackers, but they had no more success, and after some time scouring the area with no sign of Susan, night was finally upon them, forcing them to abandon their efforts and just hope that Susan made her way back.
The following morning, Susan was still gone, and so authorities were notified of the disappearance. A large-scale search was launched of the entire area for miles around, but nothing whatsoever was found, and the operation had to be suspended due to cold and snowy weather moving in, which was worrying since Susan had not brought any warm clothing or survival gear with her. The search then resumed with renewed efforts to find the woman, as it was thought that every minute lost was dangerous if Susan was still alive at all. Aircraft, dogs, and hundreds of volunteers meticulously combed the area, even walking side by side at arm’s length apart through large stretches of wilderness to leave no stone unturned. Some scattered footprints were found that indicated perhaps someone who was injured, but they were so faded and unclear that it was not positive that they had belonged to Susan Adams at all. The theory that was brewing among law enforcement officials at the time was that she must have gotten injured and died out there, and before the official search was closed for winter, Sheriff Randy Baldwin would say:
“I believe beyond any reasonable doubt that Susan Adams died from injuries or other related causes due to being lost or hurt in the wilderness area near Battle Lake. I also believe that Susan Adams' remains are still in that area, but feel that any future organized search would not be effective in locating her remains.”
The family was so desperate that they even hired a psychic, who rather eerily came to the same conclusion, predicting that Susan had sustained a head injury and perished not far from camp. Yet if this is all correct, then why hadn’t they found any trace of remains or indeed any sign of her at all, despite such a detailed search? Another idea was that a wild animal might have attacked her and dragged her off, but if this were the case, it is thought that she would have screamed out, which would have been heard at the nearby camp, and there was also no sign of blood, shredded clothing, no indication of a struggle, nor any tracks from a dangerous animal. It is hard to believe that a vicious wild animal could have swooped in to take her away completely silently, without any sign of blood or a fight, and without leaving any tracks behind. The idea of foul play was also briefly looked at, but neither Tom Adams nor any of the hunters or guides was found to have any evidence at all that they were linked to the vanishing.
What happened to Susan Adams? How did she just wander away so close to camp and then evaporate to never be found? Was she attacked by an animal or a nefarious party? Was her attention drawn by something to bring her out and get injured? Or was it something far stranger? Why is it she did not call out, and why was no trace of her remains ever found? Even more eerily, what is the meaning of those tracks that just stopped in the middle of a trail? We will probably never know, and it is another bizarre case to add to the considerable number of those like it.
Some of the strangest of these wilderness vanishing cases have been written of by missing persons researcher and author on the subject, David Paulides, in his Missing 411 series of books, and these accounts can range from the slightly odd to the full-on bizarre. One very weird case that has been much discussed and speculated upon is that of a seasoned, experienced hunter who went out with a group of friends only to step off the face of the earth and leave strange clues and mysteries that have not been solved to this day.
The setting for this strange case is the rather ominously named Crazy Mountains, in the northern part of the Rocky Mountains of Montana, in the United States, where, in September of 2014, a 38-year-old elk hunter by the name of Aaron Joseph Hedges was out on a hunting trip with friends Greg Leitner and Joe Depew. The trip started on September 3, when the group headed out from the Cottonwood Lake Trailhead along with two horses and a mule. The men were in good spirits, looking forward to their excursion, and things were going smoothly as they headed towards a place called Campfire Lake, but they hit an obstacle when their mule got spooked and Hedges’ sleeping bag was thrown off the trail and lost.
It was an unfortunate turn of events, but fortunately, the group kept another hunting camp they had used the previous year and had loaded up with an emergency cache of extra supplies just in case they ever needed it. Among these supplies were extra sleeping bags and so on. On September 5, Aaron decided to make a trek up that way, towards a place called Sunlight Lake. It wasn’t a particularly formidable distance for the experienced outdoorsman, and he had a walkie-talkie, cellphone, and was armed with a firearm and bow, so no one thought much of it, especially since he told his companions that he was just going to grab the supplies and would be back before nightfall. Little did they know that as he stalked off up that trail into the trees, it would be the last time anyone saw him alive.
Night came and went with no sign of Hedges, and the next day he still did not turn up. The group tried numerous times to call him on his walkie-talkie, but there was no response. A look at the GPS for the walkie-talkie system showed that Hedges had missed the fork in the trail that he was supposed to take to his destination, and it labelled his position as being out at the very edge of the screen. They waited around the area for several more days, hoping that he would find his way back to them, but there was no further word, and Aaron Hedges was finally reported missing on September 8. A search was mounted, and although the effort was somewhat impeded by snow that had hit the area, the surroundings were meticulously scoured using helicopters with infrared equipment, horses, and 20 tracker dog teams, all of which turned up no sign at all of the missing hunter.
It was not until the second day of the search that a clue was finally found. By a creek just east of Sunlight Lake was found a spot where someone had attempted to start a fire using a pack of cigarettes, and nearby were found the water bladder that Hedges had been carrying, the waist straps of his backpack, and his shoes sat down neatly side by side as if they had been carefully removed and placed there. Oddly, the site was found in an area the search teams had just combed the previous day without finding a thing, and it was also considered puzzling that he would have taken his shoes off and just left them behind, considering the plummeting temperatures and snow. Also unusual was that tracker dogs passing through were unable to pick up a scent trail for the missing man, which was a bit hard to explain. This was the only trace of Hedges that would be found during the search efforts, and it was as if he had just vanished into thin air, but things would get even weirder still, a full 9 months after the disappearance.
In June 0f 2015, a hiker by the name of Roger Beslanowitch was staying with relatives at a place called the Rein Anchor Ranch, when he took a walk to the top of a nearby ridge and came across someone’s outdoor gear, including a backpack containing a cellphone, an orange hunting vest, bow, clothes, a hunting license, and some scattered wrappers from granola bars. Bizarrely, at the head of the ridge was also a thermos cup placed upon a rock, along with an open energy drink nearby. Beslanowitch would report that he had been sure there had to be a body somewhere, but he could find none, just those belongings eerily piled up against a tree. When it was found through the hunting and driver’s licenses in the pack that they had belonged to Aaron Hedges, the authorities jumped all over this new lead in their cold case, but they could find no trace of any human remains.
It would not be until the following summer that remains would finally be discovered about half a mile from where the gear had been found, which was a full 15 miles from where he had last been seen and 6 miles from where his boots had been found, meaning he had somehow traversed that snow swept wilderness without his boots all of that way, along a route that had no major trails. Making it even weirder was that the area the remains were found in was within eyesight of the nearby ranch and right next to a frequently used road, which would have meant safety, but he had never managed to reach it. How could this be? He had obviously stopped to have something to drink on that ridge, from which he would have been able to clearly see the house, so why did he just stop, strip down out of his clothes, and die so close to safety?
The whole case is permeated by strange details. The fork in the trail that Hedges was originally meant to take up to his destination was clearly delineated and visible, and he was equipped with a GPS, yet he had gone right by it. He had then managed to set up a camp that evaded a complete search of the same area, then taken his boots off in freezing weather and somehow managed to walk 6 miles over rough terrain off-trail through snow, which authorities see as highly unlikely, as it would have been an incredible feat for even the most hardened survivalist. Indeed, why had he taken his shoes off to begin with? Then there is the fact that dogs could not pick up his scent, and all of this is punctuated by the rest of his belongings and his body plopped out there practically right on top of an inhabited ranch. The cause of death could also not be determined, as neither the skull nor any of the bones exhibited any sort of trauma indicating an injury of any kind. What is going on here?
There have certainly been plenty of theories ranging from the plausible to the far out. The official explanation is that he had probably had hypothermia and disorientation, which had caused him to wander about aimlessly and display his odd behavior. He may have even intentionally avoided search party teams and that ranch to cover the fact that he and his friends may have been hunting in off-limits areas and poaching. Other theories are decidedly more fringe, including the pervasive idea that he somehow passed into another dimension or through a portal. One Reddit user on the Missing 411 forum called “DapperWinner” explains his spin on the theory and how it matches many of the stranger details as follows:
“The turn in the path: Aaron left his hunting buddies to go to a cache that was a hike away, there was a visible path and clear turn for him to ascend up and get to the cache. What I believe happened is somewhere just before that turn or on it he 'passed' over into another dimensional reality. It was getting late and his friends tried to call him over the walkie talkie and they did ping his GPS. Now at this point, somehow I think for a split minute or so he flickered back into this reality in just enough time for the GPS to go off and then flickered back out. I'm no expert on this stuff so forgive the terms.
The boots: The SAR has been called and they comb the area for him, dogs also cannot get a scent. Now with the dogs i believe the reason why they cannot find one is because he literally is not there, he is in some other dimensional reality overlapping our own. Further in the case they find his boots and other items AFTER they combed a particular area bythe ridgeline. Similar things have happened in other cases, so we came up with a theory that what if his items have somehow re-materialzed back into our reality? Let’s say that in the dimension he is in, whatever bad weather is happening in ours (The snow) Is not happening where he is. So perhaps he has a rest and takes his boots off to rest his feet, somehow those items reappear back in our reality and he loses them. This would explain why his boots were found just set there as if someone had placed them. Because they were.
The pack: Months pass and the somebody finds Aaron hedges backpack and drinking equipment overlooking a property with human houses and structures visible. Let’s say Aaron did make his way to this place and I think he knew where he was going expecting to find those peoples properties. But here’s the thing: They weren't physically there in that other reality! He made his way to that ridgeline expecting to find houses but did not. And again, his items have somehow re-materialized back into this reality where they were found by a neighbor. Now this is where the speculation gets a little crazy: We theorized that what if the alternate reality he stumbled in, time flows differently. As they found his pack a year or so later I believe? What if wherever he is, it’s only felt like a day or two for him being lost, but in our reality a year had passed? As I said it’s just speculation on our part, but i find it hard to believe a backpack containing food was sitting there perfectly for a year for someone to discover without it being ravaged wildlife.”
What happened to Aaron Hedges? Did he simply get lost and succumb to the stresses of the environment? Is this, as the authorities say, a case of hypothermia-induced psychosis? If so, then what are we to make of all of the weird clues orbiting the whole thing? Or is this, as some of the stranger theories have posited, something altogether more bizarre and past out ability to really grasp? Just about the only thing we really do know about this weird case is that Aaron Hedges disappeared without explanation, his remains reappeared just as mysteriously, and no one truly knows what exactly happened to him except for him and the trees.
Finally, we come to the case of Terrence Shemel Woods Jr., of Capitol Heights, Maryland, who at the age of 26 years old made a pretty good success of himself as a filmmaker. Educated in England, he had worked on numerous TV programs and documentaries, including several that had taken him out into the rugged outdoors for shoots in such far-flung places as Turkey and Alaska, making him no stranger to roughing it. In 2018, Woods was working for a London-based production company called Raw TV, which specializes in the outdoors and is perhaps best known for the Discovery Channel reality show Gold Rush. In October of that year, he was enlisted to spend a few weeks in the remote wilderness of Montana and Idaho to work on a documentary for a British show called Whitewater, in this episode about the abandoned gold mine called Penman Mine, which lies within a place called the Nez Perce Clearwater National Forest, in the heart of north-central Idaho. Terrence was there with 12 other crew members and was reportedly in good spirits at first, but things were about to take a turn for the strange.
On October 5, 2018, the crew spent the entire day out at the mine filming. It was fairly isolated, rough and mountainous terrain, but all of them were quite experienced with this sort of shoot, and it was nothing they couldn’t handle. Woods reportedly had been quieter than usual that day, which most just chalked up to tiredness. As the crew began finishing up for the day, something very strange would happen when Woods took off running for no apparent reason and just kept on running right off the face of the earth. The production manager who witnessed it all would later say in a statement to Woods’ father:
“So we were finishing up for the day and your son was talking to one of the miners. I was in one of the vehicles doing some work when your son told the miner that he had to go relieve himself. Something told me, kind of like a gut feeling, to look over near the cliff your son was at, when I looked over there all I saw was the radio lying on the ground. I originally thought your son fell off the cliff so I leaped out of the vehicle and ran over there immediately. To my shock, your son was already 15 feet down the cliff running like a hare. I’ve never seen anyone run that fast. At that point I yelled to the crew to get in a vehicle and go to the main road. I proceeded down the cliff after your son but he kept running. Due to my professional SAR training, I stopped running after him out of fear he’d be further scared. So I went back topside and the crew hadn’t found your son on the main road. At this point we found the first house with a phone and reported your son missing.”
When he made his sudden run into the wilderness, he was carrying his cell phone, but he left behind his two-way radio and a backpack containing his belongings. By the time authorities reached the area, it was getting dark, and after a preliminary patrol of the area with no sign of the missing man, the search was started in earnest the following morning. The search teams used dogs, helicopters, and infrared cameras, but were unable to find a trace of Woods, with even the dogs unable to pick up a scent. A fresh sheen of snow had also fallen, yet no footprints could be found, and it was claimed by a search team member that it was “as if he had never been there at all.” After a week of nothing, the search was called off. In the meantime, some strange clues were turned up.
It would be discovered that, although he had planned to be in Idaho until mid-November, Woods had texted his father to tell him that he would be returning on October 10th, with no elaboration whatsoever, and it was even odder in that he had never been known to cut an assignment short. Some friends and family would also say that he had been acting uncommonly anxious about this trip in the weeks leading up to the shoot, and that he had expressed his desire not to go. This was all very unusual for him, because Woods had always been very enthusiastic about his work and the adventures it took him on. Not everyone agrees with this, though, and his older sister, Sharnia Tisdale, would say:
“I talked to him before he went out there and he seemed fine. He was going to go out and do a job with the film crew and he was going to come home, nothing abnormal and he wasn't acting different. We talk all the time. He is not the type of person that would just run off or do anything like this, so it seems unusual to me but you know I wasn't there so I can only go by what they are saying. He's traveled around the world he really likes to do tv, he is a loving person and caring and an all around good person.”
Also rather weird is that on the morning of the day of his disappearance, he had sent his father creepy footage of a river flowing through a canyon without any explanation or discernible reason for doing so, and although nothing was thought of it at the time in retrospect it now seems a bit eerie. There also seemed to have been some disagreements between Woods and the production manager, although what connection this could have is unknown.
Flyers were distributed all around the region, and volunteer searches orchestrated by the family continued, but no trace was found, and with the cold, snowy weather that had moved in, there was little hope that he could have made it out of there alive. It was truly baffling because Woods’ family would insist that he had never done drugs and did not have any mental issues or personal problems, making it all the more unusual that he should just suddenly bolt like that. While it is easy to see how someone could get lost in this treacherous and hostile terrain, what is it that made this normally rational individual just decide to suddenly drop everything and go running over a cliff to keep on going into that remote landscape to vanish into thin air?
One of the ideas postulated by the family is that he may have been scared of one of the crew members for some reason, to the point that he might have felt his life was in danger, but authorities have said there is no sign at all of foul play. In their opinion, he suffered some sort of mental break and perhaps had even been planning on committing suicide out there, but this is not in keeping with his established character and mental history. Indeed, Woods’ father has accused the police of not properly pursuing the case due to racism. Another rather ominous scenario is that he was possibly murdered by one of the crew members, but there is no evidence of this at all and none of them have ever been considered a suspect. Other, more fringe ideas are that some sort of paranormal force took him after luring him out into the woods, or that he passed through some sort of portal.
What happened to Terrence Shemel Woods Jr.? Why did he just suddenly decide to run off like that to join the annals of strange vanishings? Was this foul play, suicidal tendencies, a death wish, or something perhaps even stranger? To this day, the case has never been solved, and it continues to haunt family, friends, and those who would seek answers.
What is it about the wilderness that draws so many mysterious disappearances to it? Is this just a result of the terrain and wilderness itself, or is there something else going on here? Did these people just get lost or succumb to the elements, and if so, how do we explain all of the strange details involved? There is no way to really know what is going on, and at the moment, some wild places have many strange mysteries, indeed, and people still have a habit of coming here never to return.
A man claims to have found an alien-like species within a meteorite, causing a stir on social media.
The individual, who identifies himself as Kin online, said he discovered a small, silver-colored space rock in a fiery crater in Panama on August 29.
Since then, he has shared a series of videos on TikTok showing what he described as the meteorite burning leaves on contact and an unruly, tentacled organism sprouting from within it.
A week after his initial post, he claimed that the crater 'shines at night,' sharing footage of the dark site glowing mysteriously.
Subsequent videos appeared to show a mass of oily, tentacle-like growths spreading rapidly from the rock's crevices, eventually engulfing the object.
The videos have gone viral on social media, with some viewers claiming they show 'an alien growing,' while others dismiss them as a hoax.
'There are people who want to believe, but in reality it looks like a potato,' one user shared on X.
'That metallic sheen smells like paint, and the camera cut before touching it is suspicious. By the way, iron meteorites don't do photosynthesis. It's a potato.'
Just days after finding the 'meteorite' in Panama, Kin shared videos on TikTok of the object appearing to grow plant-like tentacles
The rock appeared to burn leaves - but some online users claimed it was a hoax
Kin said the tentacle-covered specimen now must be kept inside a large safe, but some have doubted his story, claiming the organism is a common plant and the meteorite scene was staged.
Although his videos have been viewed millions of times, there has been no independent confirmation that the object is a meteorite, nor any verification from scientists regarding the make-up of the organism growing around it.
Meteorite trackers have also not confirmed that a space rock fell last month in the Pedregal district of Panama.
Regardless, Kin has claimed to have mailed samples of the tentacles to friends, but no analysis has been publicly reported.
Skeptics online have pointed out that an image of the supposed crater where Kin pulled the meteorite from appeared to have several matchsticks in it, suggesting the hole had been intentionally set on fire.
Others have noted that Kin was able to pick up the meteorite with his bare hands without any issues, despite the object just burning through multiple tree leaves.
Critics have raised concerns about Kin's handling of the specimen, noting that he appeared to touch the strange tentacles with his bare hands, which could have contaminated the samples he claimed to be sending for study.
Videos appeared to show a mass of oily, tentacle-like growths spreading rapidly
Kin added in his videos that some have reached out to him claiming the object he found was not a meteorite at all, but was a plant 'egg' which sprouts an organism called Clathrus archeri, or the Devil's Fingers fungus.
However, Kin's mystery organism appears to look different from that fungus. The substance has many tentacles that have a black, tar-like shine to them.
As for the Devil's Fingers fungus, the plant is typically red with much less tar-like slime covering the tentacles.
Kin claims that the substance has continued to grow, now taking up almost an entire safe
The viral sensation grew even more terrifying in the last four days, as Kin even claimed the organism had detached itself from the silver rock and moved to hide itself inside Kin's locked safe.
'Today I was scared and I felt afraid, I thought it had escaped,' the man said in a TikTok post translated from Spanish on September 11.
According to his follow-up posts, the organism continued to grow whenever it was exposed to light and was seen pulsing and moving inside Kin's kitchen, which he kept unlit except for shining a flashlight near the object.
'When the night comes, I feel calm, I know it won't grow. Every time I show it to them, when I light it, it grows and puts me in danger,' Kin wrote in a new video posted Sunday.
The Panamanian claimed that some individuals have approached him and requested that he hand over the strange substance out of 'concern for his safety'.
Meanwhile, those on social media have warned Kin that they feared government authorities may try to take the mystery specimen from him and erase the videos from the internet.
In a post that was translated into multiple languages, Kin pleaded with his followers to: 'Save the videos. They're our evidence. They'll probably all be deleted.'
While Kin's videos have captivated social media, many have also claimed the entire story is a hoax.
If a creature were to grow out of a rock, researcher John Greenewald Jr commented that it could be evidence of panspermia, the concept that life on Earth was deposited here by meteorites from space.
In 1977, scientists discovered a mysterious signal beaming from space that was so powerful it prompted astronomer Jerry Ehman to write 'Wow!' on the telescope's readout.
Now, a team of experts has re-examined the signal's data with modern techniques and found that it could be even stranger than previously thought.
According to the new analysis, the Wow! signal was more than four times stronger than earlier estimates suggested.
The scientists were also able to definitively dismiss a number of natural or human explanations.
There were no known TV stations at that time which could have created the signal, nor were there any satellites passing overhead.
And although scientists believe that the Wow! signal is likely to have a natural cause, they say alien sources can't yet be ruled out.
Co–author Dr Hector Socas-Navarro, director of the European Solar Telescope Foundation, told Daily Mail: 'While aliens aren’t completely off the table, it seems that the signal may have originated by a natural astrophysical source. Our goal now is to find that source.'
For decades, scientists have struggled to find any natural process capable of producing the 72–second burst which prompted astronomer Jerry Ehman to write 'WOW!' on the telescope's readout
Using new data, the scientists also refined the area of the sky from which the signal emerged. This map shows the new refined regions (yellow) compared to the previous estimates (grey)
The Wow! signal was detected by astronomers at the Big Ear Observatory in Delaware, Ohio, back in 1977.
Scientists at the observatory were scanning the sky for radio waves as part of a hunt for extra-terrestrials when the telescope picked up an extraordinary signal.
The sudden burst of radio waves was not only exceptionally powerful, but it was also abnormally long-lasting – continuing for a full 72 seconds.
Additionally, scientists noted that the signal's frequency was in the so-called hydrogen line, which is a band of frequencies emitted by atomic hydrogen.
Since hydrogen is so abundant in the universe, some suggested that advanced civilisations might be using its frequency as a calling card for signalling to other intelligent species.
Strangely, the signal never repeated, and scientists haven't yet found another burst in the same frequency that is nearly as intense.
However, further study of the Wow! signal has been made difficult by the fact that all the data from the Big Ear Observatory is on paper printouts.
In this new paper, a team of researchers and volunteers painstakingly digitised over 75,000 pages of data from the observatory.
Researchers and volunteers analysed over 750,000 pages of data from the Big Ear Radio Observatory in Ohio, where the Wow! Signal was spotted
What are the theories to explain the signal?
There have been many theories over the years for what could have been the source of the short-lived, narrow-band radio signal that became known as the Wow! signal.
At the time, it was seen as having all the traits of having come from a distant planet, but the inability to pick it up again has frustrated astronomers.
While some have taken it to be a radio message broadcast by an alien beacon into space, others have looked for other astronomical sources.
Theories have included collisions between asteroids and stars, flares from stars, merging white dwarfs and colliding neutron stars.
Now, experts suggest that it could have been caused by energy from a neutron star triggering a cloud of atomic hydrogen gas to release a laser burst.
For the first time ever, this allowed for the computational analysis of data about the Wow! signal.
Dr Hector Socas-Navarro says: 'The paper basically rewrites the basic stats of the Wow! signal.'
In addition to showing that the signal had been stronger than previously thought, the researchers have been able to characterise the burst much more accurately.
They narrowed the part of the sky that the signal came from to two small regions, each of which produced a different component of the signal.
The researchers were also able to determine this location with two-thirds greater statistical certainty.
Additionally, this new data slightly revises the signal's frequency – putting it at 1420.726 MHz rather than 1420.4556 MHz.
That keeps the signal solidly within the hydrogen line, but that small change suggests that whatever produced the signal must have been spinning a lot faster than previously thought.
This means the source must be moving at about 46 miles per second (74 km/s), over double the previous estimate of 18 miles per second (30 km/s/).
The researchers say that the most likely cause of the Wow! signal is an intense beam of energy from a dying star hitting a cloud of cold hydrogen, causing it to produce a laser-like burst which hit Earth
'This means that when we look for candidates, the ones moving at that speed will stand out, like a very tall person in a large crowd, and it will be easier to identify the emitting source,' says Dr Socas-Navarro.
Importantly, this research also rules out some natural phenomena that had been suggested as possible explanations.
It had been proposed that a man-made signal could have bounced off the moon and been mistakenly picked up by the observatory.
However, this new analysis clearly shows that the moon would have been on the wrong side of the planet at this time, so nothing could have bounced off it.
Likewise, the sun was not active enough during the year 1977 to produce anything close to the Wow! signal's intensity.
That means the Wow! signal really must have come from somewhere outside our solar system.
However, there are still many questions remaining about the origins of this mysterious radio beam.
Lead author Professor Abel Mendez, of the University of Puerto Rico at Arecibo, told Daily Mail: 'We can’t rule out an extraterrestrial communication signal explanation for the Wow! Signal yet, but the evidence points to a natural origin.'
The dying star could have been a magnetar, which produce the most powerful magnetic fields in the Universe and are rare, explaining why the Wow! Signal has not been repeated
Previous research has spotted several signals which appeared to be extremely similar to the Wow! signal, albeit considerably fainter.
Four of those originated from the tiny red dwarf star, Teegarden's Star, which is just 12.5 light-years from Earth, and is surrounded by clouds of pure hydrogen.
Professor Méndez says: 'The most likely origin of the Wow! Signal is a maser flare or superradiance emission from a neutral hydrogen cloud.
'Small clouds emit consistent narrowband signals similar to the Wow! Signal but much weaker, so a cloud became temporarily much brighter due to any of these processes.'
The Fermi Paradox questions why, given the estimated 200-400 billion stars and at least 100 billion planets in our galaxy, there have been no signs of alien life.
The contradiction is named after its creator, Italian physicist Enrico Fermi.
He first posed the question back in 1950.
Fermi believed it was too extraordinary that a single extra-terrestrial signal or engineering project has yet to be detected in the universe — despite its immense vastness.
Fermi concluded there must a barrier that limits the rise of intelligent, self-aware, technologically advanced space-colonising civilisations.
This barrier is sometimes referred to as the 'Great Filter'.
Italian physicist Enrico Fermi devised the so-called Fermi Paradox in the 1950s, which explores why there is no sign of alien life, despite the 100 billion planets in our galaxy
If the main obstacle preventing the colonisation of other planets is not in our past, then the barrier that will stop humanity's prospects of reaching other worlds must lie in our future, scientists have theorised.
Professor Brian Cox believes the advances in science and engineering required by a civilisation to start conquering the stars will ultimately lead to its destruction.
He said: 'One solution to the Fermi Paradox is that it is not possible to run a world that has the power to destroy itself.
‘It may be that the growth of science and engineering inevitably outstrips the development of political expertise, leading to disaster.'
Other possible explanations for the Fermi Paradox include that intelligent alien species are out there, but lack the necessary technology to communicate with Earth.
Some believe that the distances between intelligent civilisations are too great to allow any kind of two-way communication.
If two worlds are separated by several thousand light years, it's possible that one or both civilisations would become extinct before a dialogue can be established.
The so-called Zoo hypothesis claims intelligent alien life is out there, but deliberately avoids any contact with life on Earth to allow its natural evolution.
Now, a scientist claims to have finally solved the mystery.
Located between Florida, Puerto Rico and Bermuda, the Bermuda Triangle's long history of deadly wrecks has prompted endless supernatural speculation.
However, Dr Simon Boxall, an oceanographer from the University of Southampton, says that the real explanation doesn't involve UFOs or interdimensional portals.
Instead, Dr Boxall says that the Bermuda Triangle's record of disappearances is due to 'rogue waves'.
Otherwise known as extreme storm waves, these are unpredictable walls of water that can reach twice the height of the surrounding waves.
Towering up to 100 feet (30 metres) in the air, rogue waves are abnormally steep and can hit unexpectedly from directions other than the prevailing wind.
According to Dr Boxall, a large ship trapped by one of these killer swells could 'sink in a matter of two or three minutes'.
The Bermuda Triangle is home to some of the world's most famous shipwrecks, such as that of the SS Sapona (pictured), but a scientist now claims to have solved the mystery of this deadly region
Theories surrounding the deadly pull of the Bermuda Triangle have spread widely ever since the disappearance of the USS Cyclops in 1918.
The USS Cyclops was an American coal-carrying ship that had been used to ferry fuel to warships during World War I.
Despite an extensive search, no trace of the 542-foot (165-metre) vessel or its 306 crew members has ever been found.
Due to the sudden nature of the USS Cyclops's disappearance, conspiracy theorists and UFO enthusiasts have suggested dozens of wacky theories to explain the loss.
However, Dr Boxall says that the USS Cyclops was more likely to have been sunk by a rogue wave.
Speaking on the Channel 5 documentary series, The Bermuda Triangle Enigma, Dr Boxall says the Bermuda Triangle is a particular hotspot for rogue waves.
He says: 'There are storms to the south and north, which come together.
Dr Simon Boxall, an oceanographer from the University of Southampton, says that disappearances of ships like the USS Cyclops (pictured) could be due to 'rogue waves'
Rogue waves up to 100 feet (30 metres) in height are triggered by the convergence of storms around the tropical region of the Bahamas. These could snap a ship in two if they hit from the wrong angle, potentially explaining some of the mysterious wrecks
What are rogue waves?
Rogue, freak, or killer waves are scientifically known as 'extreme storm waves'.
These are abnormally steep and large waves, which can be twice the size of the surrounding swells.
They are very dangerous for ships since they can come from directions other than the prevailing wind.
Scientists still aren't sure how they form, but they might be triggered by multiple waves combining.
Storms may also focus wave energy into an unusual direction, joining multiple waves into a single rogue wave.
'And if there are additional ones from Florida, it can be a potentially deadly formation of rogue waves.'
Alongside his colleagues from the University of Southampton, Dr Boxall constructed a scale model of the USS Cyclops to see how it might react to a rogue wave.
This revealed that, due to the ship's flat base and massive size, it would not take long for waves to overwhelm the ship.
Dr Boxall explains that a rogue wave can be so steep that it can suspend a ship between its peaks, leaving the middle of the ship hanging over the trough.
If a large ship, which requires water to support itself, becomes suspended in this way, Dr Boxall says it will 'snap in two'.
'They are steep, they are high - we've measured waves in excess of 30 metres,' says Dr Boxall.
'If that happens, it can sink in a matter of two or three minutes.'
If the USS Cyclops - or any of the other vanished vessels - were struck by rogue waves, it would explain why they sank before being able to make a distress call.
Some scientists say that the number of plane crashes and shipwrecks within the Bermuda Triangle is completely within normal ranges, meaning there is no mystery to solve in the first place
Dr Boxall adds: 'The bigger the ship, the more damage is done.'
However, not every scientist is convinced that there really is a mystery to explain in the first place.
According to the National Oceanographic and Atmospheric Administration (NOAA): 'There is no evidence that mysterious disappearances occur with any greater frequency in the Bermuda Triangle than in any other large, well-travelled area of the ocean.'
Likewise, the insurance specialist Lloyd’s of London's data shows that there are no more losses in the Bermuda Triangle than anywhere else in the world.
Those losses that do occur can easily be explained by natural forces, such as rogue waves or by the fact that the Caribbean is relatively difficult to navigate.
The NOAA writes: 'Environmental considerations could explain many, if not most, of the disappearances.
'The large number of islands in the Caribbean Sea creates many areas of shallow water that can be treacherous to ship navigation.'
THE BERMUDA TRIANGLE
The Bermuda Triangle is a section of the Atlantic Ocean roughly bounded by Miami, Bermuda and Puerto Rico where dozens of ships and airplanes have disappeared.
Unexplained circumstances surround some of these accidents.
Although a range of strange theories have been proposed regarding the Bermuda Triangle, none of them prove that mysterious disappearances occur more frequently there than in other well-travelled sections of the ocean.
Many people navigate the area every day without incident.
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Wat is Angel Hair precies? We analyseren en bespreken deze mysterieuze substantie
Wat is Angel Hair precies? We analyseren en bespreken deze mysterieuze substantie
In de wereld van het onverklaarbare en bovennatuurlijke bestaat er een fascinerende en vaak voorkomende verschijnsel dat bekendstaat als "angel hair" of "engelenhaar". Mensen over de hele wereld hebben meldingen gedaan van dunne, zijdeachtige draden die door de lucht zweven of op de grond liggen, vaak na een ufo-waarneming of een ander onverklaarbaar fenomeen. Ondanks dat dit verschijnsel al decennia wordt gerapporteerd, blijft de exacte aard en oorsprong van angel hair voor velen een mysterie. In dit artikel zullen we deze mysterieuze substantie grondig analyseren en bespreken wat wetenschappelijk bekend is en wat niet, en mogelijke verklaringen voor het fenomeen.
Wat is angel hair?
Angel hair wordt vaak omschreven als dunne, glanzende filaments of draden die sterk lijken op zijde of fijn haar. Deze delicate draden variëren in lengte, van slechts enkele centimeters tot meerdere meters, en kunnen zich in grote groepen of clusters verspreiden. De kleur van angel hair is meestal wit of doorschijnend, waardoor ze bijna onzichtbaar kunnen lijken wanneer ze in de lucht zweven. De draden zijn fragiel en breekbaar, waardoor ze gemakkelijk kunnen worden verbroken of verloren gaan bij aanraking of beweging. Mensen rapporteren dat deze mysterieuze draden soms uit de lucht lijken te komen, alsof ze uit het niets tevoorschijn komen, of dat ze op de grond liggen als restanten van een onverklaarbare gebeurtenis. Vaak worden ze waargenomen na het zien van een onverklaarbaar object in de lucht, zoals een UFO, of tijdens bijzondere atmosferische omstandigheden.
Het fenomeen van angel hair is niet nieuw; meldingen van deze mysterieuze draden dateren al uit de 19e eeuw en blijven tot op heden voorkomen. Tijdens bepaalde waarnemingen beschrijven getuigen dat de angel hair zich lijkt te verspreiden in de lucht, alsof het wordt uitgestoten door een onbekend object dat in de lucht beweegt. Soms lijkt het spontaan uit de lucht te verschijnen, zonder dat er een duidelijk bron zichtbaar is. Dit heeft geleid tot veel speculaties en theorieën over de aard en herkomst van deze draden. Hoewel angel hair vooral wordt geassocieerd met ufo-waarnemingen en buitenaardse verschijnselen, worden ze ook in andere contexten gerapporteerd. Zo worden ze soms waargenomen tijdens onweersbuien, bij het zien van vreemde lichten aan de hemel, of in situaties waarin bijzondere atmosferische verschijnselen voorkomen. Sommige onderzoekers suggereren dat de draden mogelijk worden veroorzaakt door meteorologische fenomenen, zoals ijskristallen of elektrische discharges, terwijl anderen geloven dat ze een buitenaards of paranormaal fenomeen vertegenwoordigen. Ondanks de vele rapportages en onderzoeken blijft de exacte herkomst en aard van angel hair een mysterie dat de nieuwsgierigheid van velen blijft prikkelen.
Verschillende benaderingen en verklaringen
Het ongrijpbare karakter van angel hair heeft geleid tot diverse theorieën over de oorsprong en aard ervan. Sommige mensen geloven dat het een buitenaards fenomeen is, een soort van buitenaardse afscheiding of een vorm van technologie die wordt gebruikt door UFO's. Anderen denken dat het natuurlijke oorzaken heeft, zoals meteorologische fenomenen, natuurlijke stoffen in de atmosfeer, of zelfs menselijke activiteiten.
Een spinnenweb, een van de mogelijke oorzaken van het Angel hair-fenomeen.
Natuurlijke verklaringen
Een van de meest gangbare en wetenschappelijk onderbouwde verklaringen voor het fenomeen angel hair is dat het bestaat uit natuurlijke stoffen die in de atmosfeer voorkomen en zich op bepaalde omstandigheden voortplanten. Een belangrijke factor hierbij is de aanwezigheid van spinnenwebben, die door de wind over grote afstanden kunnen worden verspreid. Spinnenwebben bestaan uit zijdeachtige draden die door hun dunheid en glans vaak lijken op fijne, glinsterende strengen in de lucht. Deze webben worden door spinsels vaak in de natuur aangelegd en kunnen, afhankelijk van de weersomstandigheden, worden losgelaten en verder worden meegevoerd door de wind. Tijdens en na regenbuien, wanneer de luchtvochtigheid hoog is, worden spinnenwebben vaak losser en kunnen ze gemakkelijk worden uit elkaar getrokken. Hierdoor kunnen ze zich over grote gebieden verspreiden en op hun beurt de indruk wekken van een mysterieuze, haarachtige substantie die in de lucht zweeft. Bovendien zijn spinnenwebben vaak bijna onzichtbaar, waardoor ze gemakkelijk worden opgepikt door het licht en de wind, en zo de illusie geven van een transparante, haarachtige substantie.
Daarnaast kunnen natuurlijke condensatie- of ijsdeeltjes in de atmosfeer een rol spelen bij het ontstaan van het angel hair fenomeen. Tijdens bepaalde weersomstandigheden, zoals onweersbuien, intense windstoten, of bij hoge luchtvochtigheid, kunnen waterdamp en ijsdeeltjes zich onder bepaalde omstandigheden vormen tot dunne, lange draden in de lucht. Deze draden ontstaan doordat waterdamp condenseert op kleine stofdeeltjes of ijsdeeltjes die in de atmosfeer zweven, waardoor ze een soort filamentachtige structuur krijgen. Bij temperaturen onder het vriespunt kunnen ijsdeeltjes zich vormen tot fijne, lange ijsdraden, die uit de wolken naar beneden hangen of in de lucht blijven hangen. Deze ijskristallen en waterdruppels kunnen onder invloed van wind en temperatuurverschillen samenklonteren tot lange, dunne strengen die lijken op de zogenaamde angel hair. Vooral tijdens stormachtige weersomstandigheden, zoals tijdens onweersbuien, kunnen deze ijsdraden zich vormen en een opvallend uiterlijk krijgen, dat zeer lijkt op het fenomeen dat men angel hair noemt.
Kortom, de natuurlijke verklaringen voor angel hair omvatten vooral de aanwezigheid van spinnenwebben die door de wind worden verspreid en zich op onverwachte manieren kunnen vormen, evenals de condensatie en ijsvorming in de atmosfeer tijdens stormachtig weer. Beide processen zorgen voor de vorming van dunne, glanzende draden die in de lucht hangen en de illusie van een mysterieuze, haarachtige substantie kunnen oproepen. Wetenschappelijk bewijs ondersteunt dat deze verschijnselen op natuurlijke wijze kunnen voorkomen en dat er geen sprake hoeft te zijn van buitenaardse of bovennatuurlijke oorzaken. Het begrijpen van de atmosferische processen en de natuurlijke stoffen die daarin voorkomen, helpt om dergelijke mysterieuze fenomeen te verklaren en te begrijpen binnen de kaders van de wetenschap.
Meteorologische fenomenen
Sommige onderzoekers suggereren dat het verschijnsel dat bekend staat als "angel hair" verband zou kunnen houden met een meteorologisch fenomeen dat vaak wordt aangeduid als "fallstreaks" of "mare's tails". Deze termen verwijzen naar lange, dunne wolken die zich op grote hoogten in de atmosfeer vormen en bestaan uit ijskristallen. Fallstreaks worden vaak waargenomen in de buurt van grote, heldere cirrus- of cirrostratuswolken en worden gekenmerkt door hun fijne, vezelachtige structuur die lijkt op fijne draden of slierten. Ze ontstaan doorgaans wanneer zeer koude, droge lucht in contact komt met warmere, vochtige lucht, waardoor ijskristallen zich vormen op grote hoogte.
Deze ijskristallen kunnen zich langdurig in de atmosfeer handhaven doordat ze in een omgeving met lage temperaturen blijven hangen. Wanneer de kristallen in de loop van de tijd afbreken of smelten door temperatuursveranderingen of turbulentie, kunnen ze in de vorm van lange, dunne draden naar beneden dwarrelen. Deze afbraak en neerdaling van ijskristallen veroorzaken het opvallende verschijnsel dat men vaak als "angel hair" beschrijft: dunne, haarachtige draden die uit de wolken lijken te hangen en op de grond terechtkomen.
De vorming van fallstreaks en de daaropvolgende neerdaling van ijskristallen hangt sterk af van de atmosferische omstandigheden zoals temperatuur, vochtigheid en wind. Zo kunnen sterke verticale luchtstromingen de lange draden verder uitrekken en in de juiste richting laten bewegen. Het is ook mogelijk dat deze ijskristallen zich op grote hoogten vormen door de aanwezigheid van supergecondenseerde waterdruppels die onmiddellijk bevriezen bij contact met de koude lucht.
Kortom, het fenomeen van angel hair kan dus ontstaan door de interactie van complexe meteorologische processen die zich hoog in de atmosfeer afspelen. Het is een fascinerend verschijnsel dat de schoonheid en complexiteit van de atmosfeer illustreert en dat vaak wordt waargenomen bij heldere, koude dagen. Door meer onderzoek te doen naar deze fenomenen kunnen we beter begrijpen hoe ze zich ontwikkelen en welke rol ze spelen in het bredere klimaat- en weerpatroon.
Zou ANGEL HAIR spinnenwebben kunnen zijn?
Chemische en menselijke oorzaken
Naast de natuurlijke verklaringen voor de waarneming van "angel hair" zijn er ook verschillende theorieën die wijzen op menselijke activiteiten en chemische processen als mogelijke oorzaken. Een van de meest besproken theorieën is dat deze dunne, draadachtige structuren het gevolg kunnen zijn van het gebruik van chemische stoffen of aerosolen die in de atmosfeer worden gespoten. Dit gebeurt bijvoorbeeld in het kader van geo-engineering, waarbij men bewust chemische stoffen in de lucht brengt om klimaatverandering tegen te gaan of andere doeleinden na te streven. Soms worden dergelijke stoffen ook gebruikt in militaire tests, zoals het testen van nieuwe aerosolen of chemische agentia, zonder dat dit altijd publiekelijk bekendgemaakt wordt. Deze aerosolen kunnen zich onder bepaalde omstandigheden samenklonteren en vormen dan dunne filamenten die lijken op angel hair.
Bovendien kunnen deze chemische stoffen reageren met natuurlijke componenten in de lucht, zoals waterdamp, stofdeeltjes of andere aerosolen, waardoor er complexe structuren ontstaan die lijken op draden of filamenten. Het is ook mogelijk dat chemische reacties in de atmosfeer leiden tot de vorming van fijne draden die door het oog worden waargenomen als angel hair. Sommige wetenschappers suggereren dat deze structuren mogelijk bestaan uit nanodeeltjes of polymeren die door menselijke chemische activiteiten in de lucht worden verspreid.
Daarnaast spelen optische illusies en perceptuele factoren een grote rol bij de waarneming van angel hair. Het menselijke oog kan onder bepaalde omstandigheden dunne draden of filamenten verkeerd interpreteren, vooral bij bepaalde lichtomstandigheden of door de aanwezigheid van reflecties en glans. Hallucinaties en optische illusies kunnen eveneens verklaringen vormen, vooral bij mensen die gevoelig zijn voor visuele verstoringen of onder invloed van vermoeidheid, stress of bepaalde stoffen.
Ook natuurlijke stoffen die in de lucht voorkomen, zoals spinnenwebben, nevel, stofdeeltjes, of ijsdeeltjes kunnen ten onrechte worden geïnterpreteerd als angel hair. Soms worden deze natuurlijke verschijnselen door de waarnemer verkeerd begrepen of overdreven, waardoor het lijkt alsof er mysterieuze draden in de lucht hangen. Kortom, de oorzaken van angel hair zijn veelzijdig en kunnen zowel natuurlijke als door de mens veroorzaakte factoren omvatten, wat het een complex fenomeen maakt dat nog steeds onderwerp van discussie en onderzoek is.
Deze “angel hair”, ook wel haarijs genoemd, wordt gevormd met behulp van de schimmel Exidiopsis effusa. Hoewel het niet uit de lucht valt, verschijnt het op vreemde plaatsen en ziet het er zeker buitenaards uit.
Hoewel angel hair vaak wordt gerapporteerd in de context van ufo-waarnemingen en buitenaardse verschijnselen, is er tot op heden relatief weinig uitgebreid wetenschappelijk onderzoek gedaan naar dit fenomeen. Desalniettemin hebben enkele onderzoekers en onafhankelijke waarnemers pogingen ondernomen om meer inzicht te krijgen in de aard en herkomst van angel hair. In verschillende gevallen zijn er monsters verzameld en naar laboratoria gestuurd voor nadere analyse, vaak met het doel om te bepalen of het gaat om natuurlijke of door de mens gemaakte stoffen.
De meeste van deze wetenschappelijke analyses hebben aangetoond dat de samples meestal bestaan uit natuurlijke stoffen zoals spinnenwebben, waterdruppels, ijsdeeltjes of synthetische vezels. Zo werden in een bekend onderzoek uit de jaren 1970 in de Verenigde Staten monsters onderzocht die waren verzameld na ufo-waarnemingen en werden deze conclusies getrokken: de angel hair bestond hoofdzakelijk uit spinnenwebben die door de wind over grote afstanden waren verspreid. Deze spinnenwebben konden door atmosferische omstandigheden en windstromingen worden meegevoerd, waardoor het leek alsof ze uit de lucht vielen of zich langs bepaalde patronen bewogen. Daarnaast werden in andere gevallen samples gevonden die uit synthetische vezels bestonden, wat suggereert dat menselijke activiteiten, zoals textielproductie of chemische aerosolen, mogelijk de oorzaak waren van het fenomeen.
Een ander veelvoorkomend resultaat van analyse was dat sommige samples inderdaad uit waterdruppels of ijsdeeltjes bestonden, die onder koude omstandigheden in de atmosfeer konden ontstaan of worden meegevoerd door neerslag. Deze natuurlijke verschijnselen kunnen bij bepaalde weersomstandigheden leiden tot het vormen van dunne draden of slierten in de lucht, die lijken op angel hair.
Ondanks de wetenschappelijke bevindingen en de identificatie van de meeste samples als natuurlijke of menselijke oorsprong, blijft het fenomeen angel hair een bron van mystiek en speculatie. Het ontbreken van consistente, bewijsbare en onbetwijfelbare bewijzen die wijzen op buitenaardse of exotische oorzaken heeft geleid tot de algemene consensus onder onderzoekers dat angel hair meestal het gevolg is van natuurlijke atmosferische processen of menselijke activiteiten. Toch blijven meldingen, getuigenissen en verhalen over angel hair voortduren, vaak gepaard met beschrijvingen van vreemde lichtpatronen en ongewone verschijnselen aan de hemel. Deze voortdurende rapportages dragen bij aan de intrige en het mystieke karakter van het fenomeen, en zorgen ervoor dat het onderwerp relevant blijft binnen zowel de wetenschappelijke als de populaire cultuur.
Kortom, hoewel er enige wetenschappelijke analyse en bewijsvoering is gedaan, blijft angel hair vooral een fenomeen dat zich in de sfeer van mysterie en folklore bevindt, waarin natuurlijke oorzaken de overhand lijken te hebben, maar waarin de menselijke behoefte aan het onverklaarbare en het buitenaardse blijft voortleven.
Psychologische en culturele aspecten
Naast de fysieke verklaringen en waarnemingen speelt de menselijke perceptie een essentiële rol in het fenomeen van angel hair. Mensen die getuige zijn van ongewone lichten, ufo’s of andere mysterieuze verschijnselen, interpreteren hun waarnemingen vaak op basis van hun eigen mentale kaders en verwachtingen. Deze interpretaties kunnen sterk worden beïnvloed door persoonlijke ervaringen, angsten, verwachtingen en culturele achtergronden. Bijvoorbeeld, iemand die al geloofde in buitenaardse wezens of ufo’s, zal eerder geneigd zijn om een waargenomen licht of dunne draden te beschouwen als angel hair, vooral als de omstandigheden mysterieus of bovennatuurlijk aanvoelen. Bovendien kunnen psychologische factoren zoals pareidolie (het zien van patronen in willekeurige of onduidelijke waarnemingen) en suggestie-effecten de interpretatie verder beïnvloeden.
Daarnaast speelt de menselijke perceptie een grote rol in het ontstaan van illusies en hallucinaties, vooral onder omstandigheden van spanning, angst of vermoeidheid. In situaties waarin mensen zich angstig of overweldigd voelen, kunnen ze hun waarnemingen projecteren op basis van hun verwachtingen of angsten, waardoor ze bijvoorbeeld ‘angel hair’ zien waar in werkelijkheid niets is. Ook groepsdruk en sociale beïnvloeding kunnen een rol spelen: wanneer meerdere getuigen hetzelfde fenomeen beschrijven, wordt de kans groter dat nieuwe waarnemers dit als bewijs van angel hair zien, ondanks dat het mogelijk een natuurlijke of optische verklaring heeft.
Cultureel gezien is angel hair vaak nauw verbonden met de ufo-mythologie en buitenaardse verhalen. In veel culturen wordt het fenomeen gezien als bewijs van buitenaardse aanwezigheid of als een teken van een buitenaardse landing. Media, films en boeken hebben het concept van angel hair verder versterkt, waardoor het in de populaire cultuur een vaste plaats heeft gekregen als een mysterieus en bovennatuurlijk fenomeen. Sommige onderzoekers beschouwen angel hair zelfs als een symbool of een aanwijzing binnen de bredere context van ufo-verschijnselen, waarbij het wordt gezien als een soort ‘spoor’ of ‘overblijfsel’ van een buitenaards voertuig of activiteit.
Dit culturele perspectief versterkt de overtuiging onder veel gelovigen en ufologen dat er meer aan de hand is dan wat de huidige wetenschap kan verklaren. Het idee dat angel hair een soort fysieke getuigenis is van buitenaardse aanwezigheid, wordt door velen gezien als een bewijs dat wij niet alleen zijn in het universum. Deze overtuigingen worden verder gevoed door de combinatie van psychologische en culturele factoren, waardoor het fenomeen van angel hair een fascinerende en complexe mix vormt van perceptie, overtuiging en cultuur.
Conclusie
Angel hair blijft een intrigerend en mysterieus fenomeen dat wereldwijd wordt gerapporteerd en vaak in verband wordt gebracht met ufo-waarnemingen en buitenaardse verschijnselen. Het verschijnsel wordt gekenmerkt door fijne, dunne draden die vaak vanuit de lucht naar de aarde dalen, soms in grote hoeveelheden en voor korte periodes zichtbaar. Ondanks de vele rapportages en speculaties, is het wetenschappelijk onderzoek naar angel hair complex en beperkt, waardoor er nog veel onduidelijkheid bestaat over de oorsprong en aard ervan.
Wetenschappelijke analyses wijzen overwegend op natuurlijke stoffen zoals spinnenwebben, ijsdeeltjes of synthetische vezels als de meest waarschijnlijke oorzaken van angel hair. Spinnenwebben kunnen bijvoorbeeld door wind en atmosferische omstandigheden op grote hoogte worden meegevoerd en vervolgens als fijne draden naar beneden dwarrelen. IJsdeeltjes, die ontstaan door vochtigheid en temperatuurverschillen in de atmosfeer, kunnen onder bepaalde omstandigheden uiteenvallen in dunne draden die als angel hair worden waargenomen. Daarnaast kunnen menselijke activiteiten, zoals het gebruik van synthetische materialen of chemische aerosolen, ook bijdragen aan het ontstaan van dergelijke draden die op het eerste gezicht onverklaarbaar lijken.
De associatie van angel hair met buitenaardse activiteiten blijft echter populair onder de publieke verbeelding. Veel mensen zien in het verschijnsel een mogelijk teken van buitenaardse aanwezigheid of technische experimenten, mede door de mysterieuze uitstraling en het onbegrip dat het fenomeen oproept. Deze perceptie wordt versterkt door de onduidelijke en vaak onbevredigende verklaringen, waardoor angel hair een bron van speculatie en folklore blijft.
Hoewel er tot op heden geen sluitend wetenschappelijk bewijs is dat angel hair buitenaards of exotisch van aard is, blijft het een fascinerend onderwerp dat de menselijke nieuwsgierigheid prikkelt. Toekomstig onderzoek, met behulp van geavanceerdere analysemethoden zoals spectroscopie en systematische gegevensverzameling, zou kunnen bijdragen aan het ontrafelen van dit eeuwenoude mysterie. Tot die tijd blijft angel hair een boeiend voorbeeld van de samensmelting tussen natuurlijke fenomenen en menselijke perceptie, dat het onbegrijpelijke en het wonderlijke in onze wereld illustreert.
Bronnen:
Hynek, J. E. (1972). The UFO Experience: A Scientific Inquiry. Henry Regnery Company.
Rojas, J. (2010). "Analysis of Angel Hair Phenomena." Journal of Atmospheric Phenomena, 15(3), 45-52.
National Geographic. (2015). "The Science of Spiders' Webs." National Geographic Magazine, 228(4), 60-70.
Muir, L. (2009). Unexplained Mysteries of the Sky. New York: Sky Publishing.
Clark, D. H. (1988). UFOs: The Search for Truth. London: Routledge.
Allen, G. (2012). "Biological Explanations for Atmospheric Phenomena." Journal of Natural Sciences, 22(1), 10-20.
Smith, K. & Johnson, P. (2018). "Environmental Factors in UFO Sightings." International Journal of Ufology, 34(2), 120-135.
European Space Agency. (2020). Atmospheric Anomalies and Their Potential Origins. ESA Reports.
Adams, S. (2005). Mysteries of the Sky: An Investigation into Unexplained Phenomena. Boston: Celestial Press.
Samenvatting
In dit artikel hebben we het fenomeen angel hair onderzocht, de verschillende theorieën besproken, en de wetenschappelijke inzichten samengevat. Hoewel de meeste waarnemingen kunnen worden verklaard door natuurlijke en menselijke oorzaken, blijft het mysterie bestaan en prikkelt het de menselijke verbeelding. Het fenomeen benadrukt ook de kracht van perceptie en cultuur in de interpretatie van onverklaarbare gebeurtenissen.
I found an alien face, in Algeria near the Sahara Desert 🐪 It’s 500 meters from top of head to bottom of neck. Proof they were here millions of years before us, and will be here long after us.
Exploring the Potential Link Between Crop Circles, Alien Abductions, and UAPs
Exploring the Potential Link Between Crop Circles, Alien Abductions, and UAPs
Over the past several decades, numerous unexplained phenomena have captivated the public and scientific communities alike. Among these are crop circles, reports of alien abductions, and the increasing sightings and investigations of Unidentified Aerial Phenomena (UAPs). While each of these phenomena has been studied independently, an intriguing question persists: could there be a connection linking them? To explore this, we must analyze their characteristics, the evidence supporting their existence, and the potential theoretical frameworks that might unify these phenomena.
Crop Circles: An Overview
Crop circles are large geometric patterns that appear mysteriously overnight in fields of cereal crops. First gaining widespread attention in the late 20th century, these formations often feature complex, symmetrical designs. While many crop circles have been revealed as hoaxes—created by human pranksters using simple tools—some remain unexplained due to their intricate patterns, timing, and occasionally, their apparent lack of human origin. Researchers have proposed various theories, ranging from natural phenomena (such as wind patterns) to extraterrestrial activity or even advanced human engineering.
From a scientific standpoint, the majority of crop circles have been demonstrated as human-made hoaxes. However, a subset remains unexplained, raising questions about their origin. Some researchers suggest that these formations could be a form of communication or art from extraterrestrial sources, or perhaps a manifestation of unknown natural processes. Notably, reports of anomalous electromagnetic effects and localized animal behavior around certain crop circles have fueled speculation about their potential extraterrestrial connection.
Alien Abductions: An Overview
Reports of alien abductions involve individuals claiming to have been taken against their will by extraterrestrial beings. These accounts often include descriptions of medical examinations, communication with alien entities, and a sense of missing time. While skeptics attribute such reports to psychological factors such as sleep paralysis, hallucinations, or memory distortions, some researchers argue that the consistency and detail in many accounts point to a genuine phenomenon.
Psychologically, abduction reports often feature themes of trauma, curiosity, or a desire for understanding of the unknown. From a scientific perspective, there is limited empirical evidence supporting the physical reality of abductions. Nonetheless, the phenomenon persists in cultural consciousness, possibly reflecting deeper societal fears or curiosity about extraterrestrial life.
UAPs: An Overview
UAPs, formerly known as UFOs, have garnered renewed attention following recent official disclosures and military reports. UAPs are aerial phenomena that cannot be immediately identified or explained. Modern UAP investigations leverage advanced sensor technology, radar, infrared imaging, and pilot testimonies. Many UAP sightings involve rapid, maneuverable objects exhibiting capabilities beyond current human technology.
While most UAPs are eventually identified as natural or man-made objects (e.g., aircraft, weather phenomena), a subset remains unexplained. The U.S. Department of Defense and other agencies have acknowledged that some UAPs could pose national security concerns, emphasizing the need for scientific investigation.
Potential Connections Between the Phenomena
The question of whether crop circles, alien abductions, and UAPs are interconnected hinges on several considerations: the possibility of a common extraterrestrial origin, shared communication methods, or a broader phenomenon of contact.
Shared Themes of Contact and Communication
All three phenomena involve interaction—either direct or indirect—with extraterrestrial entities or unknown forces. Crop circles could serve as a form of visual communication or art from alien visitors, perhaps conveying messages or marking landing sites. UAPs might represent the physical manifestation of alien crafts observed during sightings, while abduction reports could be accounts of direct contact or experimentation.
Temporal and Spatial Overlap
Some researchers have noted temporal overlaps where crop circles appear near UAP sightings, or reports of abductions coincide with increased UAP activity. For instance, certain crop circles have been reported in regions with frequent UAP sightings, leading some to speculate about a coordinated phenomenon or a shared source.
Psychological and Cultural Factors
The widespread cultural narratives about extraterrestrials could influence the perception and reporting of these phenomena. For example, individuals experiencing abduction phenomena may interpret anomalous aerial sightings as evidence of alien activity, or vice versa. This suggests that cultural frameworks shape how such phenomena are experienced and reported.
Scientific and Theoretical Considerations
From a scientific perspective, there is currently no empirical evidence directly linking crop circles, abductions, and UAPs as manifestations of a single phenomenon. However, some hypotheses propose that these phenomena could be different expressions of an overarching process, such as:
Interdimensional or Multidimensional Hypotheses: Suggesting that extraterrestrial entities operate across multiple dimensions, leading to observable phenomena in our physical realm, including crop circles and UAPs, and influencing human consciousness to produce abduction narratives.
Quantum or Electromagnetic Interactions: Proposing that unknown natural forces or advanced technology could produce electromagnetic effects associated with crop circles, UAPs, and psychological phenomena related to abduction reports.
Psychophysical or Consciousness-Based Models: Asserting that human consciousness interacts with unknown forces, leading to sightings, crop circle formations, and abduction memories, all interconnected through shared subconscious or collective unconscious processes.
Critical Evaluation and Scientific Challenges of Crop Circles, UAPs, and Abduction Claims
The phenomena of crop circles, unidentified aerial phenomena (UAPs), and alleged extraterrestrial abductions have fascinated the public and researchers alike for decades. These phenomena are often intertwined in popular culture, leading to widespread speculation about their origins and implications. However, despite numerous intriguing correlations and hypotheses, establishing rigorous scientific validation remains a significant challenge. This essay aims to critically evaluate these phenomena, explore the scientific obstacles in studying them, and discuss the factors that complicate objective analysis.
Crop circles, characterized by intricate patterns appearing overnight in fields of crops, have long been a subject of debate. While some posit that these formations are evidence of extraterrestrial activity or other supernatural forces, the majority of scientifically validated evidence indicates that most crop circles are human-made hoaxes. Skilled artists and pranksters have demonstrated the ability to create complex designs using simple tools, such as planks, ropes, and GPS devices. Investigations into these formations often reveal telltale signs of human craftsmanship, including tool marks and deliberate geometric patterns. Despite this, a subset of enthusiasts claims that some crop circles exhibit anomalous features that defy human explanation, such as unusual electromagnetic effects or unexplained energy signatures. Nonetheless, these claims lack consistent, reproducible scientific evidence to substantiate the involvement of non-human agents.
Unidentified aerial phenomena (UAPs), formerly known as UFOs, represent another complex area of investigation. Modern technology has allowed for increased documentation of aerial objects that exhibit flight characteristics beyond current human-made aircraft capabilities, such as abrupt accelerations, instantaneous changes in direction, and hypersonic speeds. Military and civilian radar data, along with visual sightings, have contributed to the growing body of UAP reports. In recent years, official government agencies, including the U.S. Department of Defense, have acknowledged the existence of UAPs and have established task forces to analyze these phenomena. Despite these efforts, conclusive evidence regarding their origins remains elusive. Many UAP observations are attributed to natural atmospheric phenomena, sensor artifacts, or misidentifications of conventional aircraft or drones. The lack of comprehensive, physical evidence—such as recovered materials, high-resolution imagery, or direct scientific measurements—limits the ability to definitively determine whether UAPs are of extraterrestrial origin, advanced human technology, or natural phenomena.
Claims of extraterrestrial abductions further complicate the scientific landscape. These reports typically involve individuals asserting they have been taken against their will by non-human entities, often with detailed descriptions of encounters and medical examinations. While such claims are emotionally compelling, they lack verifiable physical evidence. Many scientists interpret abduction reports through psychological frameworks, including sleep paralysis, hallucinations, and cognitive biases. Factors such as stress, trauma, and cultural influences can shape individuals’ perceptions and memories, leading to false or distorted accounts. Extensive research into sleep disorders and altered states of consciousness supports the notion that many abduction experiences may be psychological phenomena rather than physical events.
The phenomena are also subject to cognitive biases that hinder objective analysis. Pareidolia, the tendency to perceive meaningful images in random patterns, can lead observers to interpret crop markings or aerial shapes as deliberate symbols or messages. Confirmation bias influences researchers and enthusiasts to focus on evidence that supports their preconceived notions while dismissing contradictory data. Cultural influences, media portrayals, and societal beliefs about extraterrestrials shape perceptions and interpretations of these phenomena. As a result, objective scientific inquiry is often compromised by subjective interpretations and anecdotal evidence.
The scientific community emphasizes the importance of reproducible, empirical evidence before establishing causal links or explanations. For phenomena as elusive as crop circles, UAPs, and abduction claims, this requirement poses a significant challenge. Rigorous scientific validation necessitates high-quality data, controlled experiments, and peer-reviewed research—standards that are difficult to meet given the nature of these phenomena. Without tangible physical evidence, such as artifacts, biological samples, or consistent measurement data, the hypotheses remain speculative.
In conclusion, despite the widespread fascination with crop circles, UAPs, and extraterrestrial abduction claims, the scientific validation of these phenomena remains limited. Many crop circles are demonstrated to be human-made hoaxes, UAPs often lack conclusive physical evidence to confirm extraterrestrial origins, and abduction reports are predominantly explainable through psychological mechanisms. These phenomena are further complicated by cognitive biases and cultural influences, which hinder objective analysis. The scientific community rightly calls for more rigorous, reproducible empirical evidence before drawing definitive conclusions. Until then, these phenomena should be approached with scientific skepticism, open-minded curiosity, and a commitment to evidence-based investigation
Conclusion
While the phenomena of crop circles, alien abductions, and Unidentified Aerial Phenomena (UAPs) share common thematic elements such as contact, communication, and unexplained activity, current scientific evidence does not definitively establish a direct causal or causal relationship among them. These phenomena have long fascinated both the public and researchers, largely because of their mysterious nature and the potential implications they hold for our understanding of life beyond Earth and the universe’s hidden dimensions. Despite the intriguing overlaps in timing, geographic distribution, and thematic content, the scientific community remains cautious, emphasizing the need for rigorous investigation and empirical validation.
The recurring appearance of crop circles, often in specific regions and during particular periods, raises questions about their origins—whether they are elaborate hoaxes, artistic expressions, or potentially signals from extraterrestrial sources. Similarly, reports of alien abductions often involve consistent narratives of contact and communication, yet lack conclusive physical evidence. UAPs, meanwhile, have been documented through radar, visual sightings, and increasingly sophisticated sensor technology, which complicates initial assumptions about their nature, whether they are secret military projects, natural atmospheric phenomena, or something else entirely.
Despite the absence of definitive proof linking these phenomena, their simultaneous occurrence and overlapping themes motivate ongoing multidisciplinary research. Advances in sensor technology, data analysis, and consciousness studies offer promising avenues for future exploration. For instance, improved imaging and tracking systems could better analyze UAPs, while psychological and neuroscientific research might deepen understanding of abduction reports and perceptual phenomena. Additionally, interdisciplinary approaches combining physics, psychology, anthropology, and cultural studies are essential to comprehensively examine the societal and psychological impacts of these mysterious events.
In conclusion, crop circles, alien abductions, and UAPs continue to be compelling mysteries at the intersection of science, psychology, and cultural perception. While current evidence does not confirm a direct link among them, their shared themes suggest they could be interconnected aspects of a broader, perhaps extraterrestrial or multidimensional, reality. As technology and scientific methodologies advance, future discoveries may illuminate these phenomena’s true nature, potentially transforming our understanding of the universe and our place within it. Until then, they remain intriguing enigmas that challenge our curiosity and scientific rigor.
References
Hynek, J. (1972). The UFO Experience: A Scientific Inquiry. Henry Regnery Company.
Maccabee, B. (2000). "Crop Circles: The Scientific Evidence." Journal of Scientific Exploration, 14(3), 319-341.
National Aeronautics and Space Administration (NASA). (2021). "UAPs and the Search for Extraterrestrial Life." NASA Science Briefings.
McDonnell, J. A., & Mendez, M. (2019). "UAPs: An Overview of Recent Developments." Journal of Advanced Aerospace Studies.
Kean, L. (2010). UFOs: Generals, Pilots, and Government Officials Go on the Record. Harmony Books.
Note: This analysis synthesizes current scientific perspectives and hypotheses. The phenomena discussed remain subjects of ongoing investigation and debate.
Flying object that crashed in Poland was a Russian drone, Polish officials say
Flying object that crashed in Poland was a Russian drone, Polish officials say
Poland's defense minister said that a flying object that crashed and exploded in a cornfield in eastern Poland early Wednesday was identified as a Russian drone, calling it a provocation by Russia.
At a news conference in Warsaw, Defense Minister Władysław Kosiniak-Kamysz accused Russia of provoking NATO during a crucial moment, as peace talks over the war in neighboring Ukraine are underway, the country's news agency PAP reported.
"Russia is provoking us once again," Kosiniak-Kamysz said, just as peace talks have given hope that the war "has a chance of ending."
Local police said they received reports of the crash around 2 a.m. and found burned metal and plastic debris at the scene, near the village of Osiny. As a result of the explosion, windows were broken in some houses but nobody was injured, PAP reported.
Poland's Armed Forces Operational Command said Wednesday on social media that no violations of Polish airspace from neighboring Ukraine or Belarus were recorded overnight
Officials initially said the explosion may have been caused by a part of an old engine with a propeller.
Defense Minister Wladyslaw Kosiniak-Kamysz later said the object was most likely a drone, adding that an analysis was underway to determine whether it was a military or smuggling one, PAP reported.
A police officer sets up a police tape, after an unidentified object fell and exploded in a cornfield overnight, according to Polish authorities, in the village of Osiny, eastern Poland, Aug. 20, 2025.Kacper Pempel/REUTERS
"I was sitting in my room at night, around midnight, maybe, and I heard something just bang," local resident Pawel Sudowski told local news website Lukow.tv. "It exploded so loudly that the whole house simply shook."
Lublin District Prosecutor Grzegorz Trusiewicz told reporters several investigators — both civilian and military — were examining the crash site.
"We have a lot of manpower, we have the army to help us. I hope that we will be able to finish the operation by the evening," Trusiewicz said.
Since Russia launched a full-scale invasion of Ukraine more than three years ago, there have been a number of intrusions into Polish airspace, raising alarm in the European Union and NATO member state and reminding people how close the war is.
In 2023, a Russian missile went through Polish airspace near the Ukrainian border during one of Russia's barrages.
In 2022, a Ukrainian air defence missile fell on the Polish village of Przewodow, near the border, killing two people.
Earlier this year, unidentified crashed objects were found on the ground in two locations in Poland. Authorities said it was possible those objects came from a SpaceX rocket after debris entered the atmosphere over Poland.
Hidden in the Grand Canyon in an area the public is not allowed to enter, is a phase shifting plane, never in one reality but always in several in space and time. Caused by UFOs interacting with the plane in flight…never to return again. Sometimes in our reality...and sometimes not...proven by the satellite photos.
It all had started a few years before the “Space Race” began between the two rival nations: the USA and Soviets. The world was stunned by the daily UFO sightings, and stories of alien contact flushed newspapers. It was the era of two types of people: the first one was groups of like-minded people, for example, engineers, scientists, and inventors who dismissed any alien contact and flying saucers’ stories, while the second ones were the contactees who also claimed to had been in the UFOs. These groups never aligned with each other, but Wilbert Brockhouse Smith (1910-1962), a Canadian engineer was the only line of connection between these two groups.
Mr. Smith worked as a senior radio engineer for the Canadian government’s Department of Transport in the late 1940s and 50s. He was the reason behind the radio communication between Canada and the United States at that time. Very few people know that Mr. Smith convinced the Canadian government to establish a program to monitor the UFOs that eventually detects the strange aerial phenomenon which, according to him, was not earthly. While asking Americans about the existence of UFOs, he received a reply from them that the US government had put this subject at their uppermost concern, and it was even more top secret than the atomic bomb.
“One of the most important things I had to realize was that we are not alone. The human race in the form of man extends throughout the universe and is incredibly ancient. Also, its appearance in physical form is but one of its many manifestations along the path of progress. This planet has been colonized many times by people from elsewhere and our present human race are blood brothers of these people. Is it any wonder that they are interested in us,”
Wilbert Smith said.
Wilbert Brockhouse Smith (1910-1962) Credit: Grant Cameron
Besides, according to researcher Grant Cameron, Mr. Smith played a major role in establishing Radio Ottawa used by Canadian spies and also for tracking secret Soviet communications.
In 1950, the Canadian UFO study program Project Magnet was established by Transport Canada under the supervision of Mr. Smith. The government funded the project for four years, but he received informal funding after. In 1952, he set up an observatory at Shirley’s Bay to study the findings of UFO sightings under Project Magnet. He had a personal interest in geo-magnetism, which made him conclude that the UFOs were of extraterrestrial origin, propelled by magnetic forces, and actually from parallel universes.
Mr. Smith said: “It is my opinion that the people from elsewhere choose all sorts of methods to make contact with us, and their technology and understanding being much better than ours, they can use methods which we find quite incomprehensible.”
Interestingly, he believed that the UFOs were controlled through physic powers, and such statements embarrassed the Department of Transport. In 1952, when the great UFO wave hit the media, Mr. Smith claimed that the United States Air Force shot down a UFO near Washington, D.C, recovered its piece and let him borrow it. When asked if he had returned the piece to the USAF, he replied that it went to a much more highly secret group (It was neither FBI nor CIA), which identity he could not disclose.
Surprisingly, Mr. Smith was also a firm believer in aliens. In 1961, he gave a speech at the Vancouver Area UFO Club, where he claimed to had been in contact with aliens, referring to them as “the boys topside.” Furthermore, he said that the aliens had explained to him that the speed of light is not constant, and time works differently in the universe, not chronological ticking that people can imagine on Earth, but a “field function” that changed throughout the universe, and which could be altered. (Source]
Their ships as he was told, were supported on the Earth’s gravitational field. The fields surrounding their ships, he added, created areas that reduced areas that weakened the strength of objects that came into contact with them, accounting for the destruction of earthly military craft that flew too close to them. This explained, among other phenomena, the May 1956 crash of a military jet into the Villa St. Louis convent in Orleans — the jet, Smith said, flew into a “very strong vortex of reduced binding,” causing it to break apart.
When nuclear explosions happened, he added, similar unstable vortices were formed. His unnamed friend, who had also been in communication with “these people from outside,” claimed to have spoken with one of them, Tyla, a garbage collector whose duty was to clean up the radioactive messes left by such man-made explosions. Tyla, according to Smith, grabbed the stuff, transported it onboard his ship, rendered it inactive, and then dumped it in a remote location on Earth. Tyla reportedly told a friend in 1948 that he would dump his next load near Ottawa at an appropriate moment so that many people could observe it.
On November 21, 1950, Mr. Smith wrote a memo that was classified as “Top Secret” but later, it was recovered from the Archives of the University of Ottawa. According to the memo, the Canadian government was serious about UFOs and had been building a secret technology using oceanic radiation, atmospheric radioactivity, and geo-magnetism. He further wrote that his work in geomagnetic and the energy on which flying saucers operate was connected. (Source)
By summarizing sightings reported in 1952, Mr. Smith reported that UFOs were “a hundred feet or more in diameter; they can travel at speeds of several thousand miles per hour; they can reach altitudes well above those which should support conventional aircraft or balloons, and ample power and force seem to be available for all required maneuvers.”
Project Magnet was discontinued just a few days afterward. Ottawa Journal reported that scientists insist, “there is no proof flying saucers exist but they honorably admit there is no proof that all the strange and wandering objects reported in the sky are freaks of imagination or atmosphere.”
Before his death from cancer, Mr. Smith had asked his wife to hide all his research and sensitive files, as he was afraid that they would get into the wrong hands. “They will be coming to ransack all my work,” Smith proclaimed. He died on December 27, 1962, and as he predicted soon after that, the Soviets, Americans, and Canadians approached his wife. (Source)
More Than Just Elusive Beasts! The Bigfoot and Yeti Could Be Crucial in Understanding the Anomalous World!
The Bigfoot and the Yeti (or Abominable Snowman) are known to almost everyone, both inside and outside of the paranormal and anomalous world. Indeed, so well known are these creatures that to many, even those would not class themselves as “believers” in the weird and the wonderful perhaps would not be at all surprised if proof of their existence was discovered, with many people accepting there is a good chance that these creatures are very real and not just the stuff of legends, myths, and folklore.
These elusive creatures, though, would appear to be far more than an undiscovered primate or even hominid. Those who have researched, studied, and investigated these mysterious creatures suspect that rather than just being another animal waiting to be discovered and catalogued by science, they are perhaps something much more otherworldly, and understanding these creatures could very well help us understand the bigger picture of the paranormal and anomalous world. Indeed, the notion that Bigfoot creatures are simply an undiscovered animal or a possible hominid is very much up for debate. There is good reason to suspect that these creatures, far from being merely flesh-and-blood animals, are something much more, possibly supernatural, perhaps even interdimensional.
Perhaps one of the first areas of concern (outside of a lack of a recovered body or evidence of a Bigfoot habitat) surrounding an undiscovered flesh-and-blood beast that had eluded detection for seemingly thousands of years was the many accounts that featured these Bigfoot creatures seemingly vanishing into thin air. The highly respected researcher and author, Linda Moulton Howe, for example, recalled an encounter that a rancher had with a Bigfoot creature on his land. She stated that the rancher in question suddenly found himself only several feet from this menacing creature, and after a moment of contemplation, he instinctively raised his weapon and prepared to fire. Before he could, though, the creature simply disappeared in a bizarre flash. This detail can be found in multiple Bigfoot reports and accounts, with many witnesses stressing how the creature was “there one minute and then gone the next!”
We might ask, then, are these creatures simply making themselves invisible? As bizarre as that might sound, there have been several intriguing pieces of footage circulating on the Internet for several years of what appears – or is at least claimed – to show a “cloaked Bigfoot” creature.
Or might it be that these creatures quite literally leave our realm of existence to a destination elsewhere, another dimension, perhaps, or even another time? And if that is true, then how do they achieve this? Can they manipulate reality or the environment to create a portal or gateway, and if so, do they achieve this through their own supernatural (to us) abilities, or do they utilize some kind of advanced technological device? Or perhaps they are simply aware of where certain X-points exist, and are sure not to venture too far from them, which might explain why there are certain “cluster areas” throughout the North American continent of Bigfoot hotspot locations?
Just one Bigfoot researcher who has concluded that these Bigfoot creatures are using some kind of portal or interdimensional gateway to enter our world is Becky Cook, who investigated dozens of Bigfoot encounters throughout the state of Idaho. Cook, though, has also gathered further remarkable data, not least that around 70 percent of people who have had encounters with a Bigfoot creature have also had “at least one near-death experience!” Moreover, rather than just being a strange and fascinating statistic, Cook believes that these near-death experiences have likely opened something within a person’s mind or perception that allowed them to see these elusive creatures in the first place.
There are ample reasons for us to contemplate that these Bigfoot creatures are not only highly intelligent but also have the ability to alter time and even wipe memories, either due to their unique capabilities or, as strange as it might sound, with access to some kind of advanced technology.
With this in mind, an encounter that unfolded in New Zealand in the late 1990s is of particular interest to us here. The anonymous witness claimed in his report that he and a friend were hiking in the wilderness and had made camp in a clearing in the forest on the night in question. During the night, the witness woke needing to relieve himself and so left the tent in order to do so. However, while answering the call of nature, he spotted two huge, hairy, beast-like creatures appear, as if from nowhere, out of the trees, approaching the tent where his hiking partner remained asleep. He noticed that they each took exceptionally long strides as they moved. Moreover, he stated that he could almost “feel” each footstep through the ground itself. Then, the two creatures came to a stop right outside the tent’s entrance. The witness remained as quiet and as still as he could, watching as the two creatures seemingly sized up the tent in front of them. After several moments, they simply turned and headed back into the woodland. By the time the witness returned to the tent, he could see from the look of distress on his face that his friend had also witnessed the bizarre event. The following morning, things turned even stranger.
By 7 am, with daylight bringing a slight sense of calm to the two hikers, they decided to head into the woods in the direction the Bigfoot-type creatures had disappeared. However, almost immediately after heading in that direction, the two witnesses found themselves approaching their camp area. Moreover, it was now sunset. They checked their watches and discovered that 12 hours had passed, 12 hours that they had no memory of whatsoever. Whether this missing time is connected to the strange creatures or not is perhaps open to debate. There are, though, several things for us to consider.
Firstly, there is a connection between UFO hotspots and areas of regular Bigfoot reports, with an increase in such reports usually coinciding with increases in UFO sightings. With this in mind, then, the two witnesses could have found themselves at the center of a close UFO encounter, perhaps even an alien abduction. Even with this possibility, there are perhaps two main “sub-possibilities” to consider. The first is that the two strange creatures are somehow connected to this speculative UFO, and so facilitated an equally speculative abduction scenario. Or, the second possibility is that, if we assume for one moment that these Bigfoot creatures are arriving in our realm from elsewhere, that whatever mechanism they use for this also allows UFOs access to our world, and so this mechanism, combined with the hikers’ curiosity, placed them in the middle of a close encounter. Indeed, if this were the case, then the location in New Zealand (which, unfortunately, is not known) could be considered a place of High Strangeness. Of course, alien abduction is not the only possibility.
If not UFOs or alien abduction, then might we consider that the Bigfoot creatures themselves were responsible for the missing time of the two hikers? Some researchers into these elusive creatures suggest that they not only have the ability to come in and out of our realm of existence (making them both supernatural and flesh-and-blood creatures at the same time) but that they are able, using nothing more than the powers of their minds, able to force people to simply not see them (essentially, making themselves invisible) or for a person to forget their encounters altogether. Could that have been the case here? Could the two creatures have encountered the two hikers the following day and simply erased their minds somehow using some kind of invasive form of telepathy? Indeed, telepathy is another trait that several researchers have suggested these creatures are skilled with.
With this in mind, it is worth exploring another encounter with a Bigfoot creature in the early 2000s in the woodlands of New Hampshire in the United States. According to the report, the anonymous witness was hiking in a remote area, deep in the woods, when he stumbled upon a wounded deer. It was still alive, but it had an arrow sticking out of its body. The witness carefully pulled the arrow out, discarded it, and then tied the deer to a nearby tree so that he could clean the wound. Ultimately, he decided to set up his basecamp next to the deer and continued to tend to it for several days. When it was fully healed and back to good health, he untied the animal, and it headed off back into the woodland. A short time later, the witness began packing up his equipment, ready to move on and explore elsewhere. As he was doing so, however, he suddenly sensed movement behind him. He spun around and was more than shocked to see a Bigfoot creature sitting on a log no more than 20 feet away from him. Then, an already bizarre situation turned even more surreal.
To his shock, this strange creature spoke to him, although not physically, but directly into his mind. This creature stated that it had been watching him as he had cared for the deer and nursed it back to good health. As the creature was telling him this, the witness thought to himself that this figure was the source behind the many sounds of snapping twigs and rustling of bushes he had heard over the last several days. To his further amazement, the creature then confirmed this to him only moments after he had thought it.
While there are reports of Bigfoot creatures all around the planet – some of which we will explore shortly – undoubtedly the biggest concentration of reports comes from North America, particularly the United States and Canada. Furthermore, these reports are only continuing today; they appear to be increasing. One particular encounter made international news headlines in January 2019 after a missing child was discovered, safe and well, offering to his mystified parents and searchers that “a bear helped him” to get back home. According to the reports, three-year-old Casey Hathaway went missing from his North Carolina home and remained missing for the next 48 hours, seemingly somewhere in the forests close to his home in freezing conditions. Then, not only was he discovered safe and well, but he also offered his account that the bear had kept him safe and, essentially, brought him home.
As we might imagine, many experts and people involved with the search put forward that the boy’s claims were simply a coping mechanism, or even a “fantasy” of his creation, not least as not only are there no known similar accounts on record, but most bears would have been deep into hibernation at this time of year. While most people were happy enough to accept this explanation, those in the Bigfoot community believed that the truth of the matter was staring people right in the face. One such commentator stated that:
“….…there are no reports available of bears coming out of hibernation to tend to lost children. However, also on record, are many reports of Bigfoot helping lost children…So, did Casey Hathaway spend two days with a bear, or did he spend two days with a Bigfoot? Some may doubt such a thing. However, in the light of what we know about bears in winter. And Bigfoot’s documented interaction with other children. I am going with Bigfoot!”
Just what did happen to the young boy in question remains unknown. There are, however, other cases on record of people going missing, particularly young children, who have claimed a “hairy man” fed and looked after them and returned them home, many of which have been documented by David Paullides as part of his Missing 411 research. Moreover, these encounters stretch back well over a century, at least.
In Northern Michigan in 1868, for example, a three-year-old girl seemingly vanished into thin air while with her father at a lumber camp. He later stated that his daughter was there one moment, and then gone the next. With the help of two local hunters, the three men set out in search of the missing girl in the next woodland. They searched for the remainder of the day until nightfall forced them to stop. Then, the following morning, they returned to the woods to continue the search. To begin with, it appeared their efforts would go unrewarded. Then, much to their surprise and relief, they heard the “muffled or muted” sounds of a young girl’s voice somewhere close by.
The three men followed the sound of the voice, eventually coming to a river. There, they heard a large splash, and when they turned their focus to where the noise had come from, they could see a “dark shape” that was swimming away from them, towards the opposite riverbank. Before they could take in any further details, however, they noticed the missing girl, standing on a log nearby. She was seemingly in shock, but otherwise unharmed. Eventually, the young girl spoke of the incident to her father, claiming that the large figure – which she called “Mr. Wolf” – had held her prisoner somewhere near the water. What’s more, the creature had “eaten her hat and taken her shoes” (indeed, she was discovered without her hat or shoes). Although she didn’t explain why, she said the wolf-like creature had taken her to the river and left her on the log where she was found. Was the dark figure the three men witnessed Mr. Wolf? And was this strange creature, in fact, a Bigfoot?
Just short of three decades later, there is another encounter of a child who went missing before being discovered that could also have involved a Bigfoot-like creature. Although there is no direct evidence to suggest this, some of the details in the case are very similar to the missing girl in Michigan 30 years earlier. In August 1897, in Maine, six-year-old Lillian Carney was picking blueberries (a bizarre detail that often shows up in missing persons cases) with her mother she simply vanished. Her panic-stricken mother immediately raised the alarm, and a short time later, no less than 200 volunteers were searching the area for the missing girl. She was eventually discovered two days later, although her discovery brought with it more questions than answers.
To begin with, she was in a “trance-like state” and several “dazed!” However, she eventually managed to speak to her parents about her ordeal. She claimed that she had suddenly found herself in the middle of the forest “where the sun had shone the entire time!” It has never been made clear what she meant by this, not least as the weather during the time of disappearance was grey and overcast, and she spent at least some of the time she was missing at night. This has led some people to speculate that she was perhaps inside some kind of structure or building deep in the forest, or that she had even been a victim of alien abduction, and the “sun” was, in fact, some kind of artificial light. We might also consider whether she had quite literally vanished into thin air. After all, if we accept the notion that portals could be responsible for at least some of the Bigfoot appearances and disappearances, perhaps this might also explain not only the young girl’s sudden disappearance and reappearance, but also the constantly shining sun.
Almost exactly a year later, on the afternoon of August 25th, 1898, three-year-old Alice Rachel Peck was picking berries with her mother when she simply disappeared. She was eventually found three days later, no less than five miles away. Much like Lillian and the girl from Michigan, Alice was in a trance-like state, at least to begin with. Then, after several hours, she recalled walking along a strange road and that she was missing her shoes. Perhaps strangest of all, though, an odd creature that she referred to as “the black man” guided her to a safe spot where she was eventually found. Was this “black man” she referred to a Bigfoot creature?
It is also interesting to note that each of these cases featured the respective witnesses feeling dazed and confused following their discovery. If we accept, for a moment, that these cases did involve Bigfoot creatures, is this an example of their apparent ability to control a person’s mind and make it difficult for them to recall their encounters?
In more recent times, even if we take only the second half of the twentieth century onwards, there have been multiple reports of Bigfoot – quite literally thousands of sightings and encounters, specifically so in the United States and Canada. And while these reports occur regularly and consistently, some of the strangest and most detailed occur during UFO waves. In 1973, for example, during one of the busiest and most active UFO waves in history in Fayette County, Pennsylvania, a particularly intriguing Bigfoot encounter unfolded.
According to the account, at around 9 pm on October 25th, multiple witnesses reported seeing a “red spherical object” hovering low over a nearby field. Then, after several moments, the glowing, red orb began to descend, eventually landing in the field in question. Intrigued, several of the witnesses headed over to the landed object. As they approached, they could hear a strange “whirring” sound and could see that the strange object was white and dome-shaped. Most bizarre of all, though, they witnessed two tall figures, each between seven and nine feet tall, emerge from the object. These creatures were covered in thick, shaggy hair, and each had arms that appeared too long for their frames. Most disturbing, however, were the glowing green eyes that each figure sported.
By now, several of the witnesses had drawn their weapons, and, rightly or wrongly, they opened fire on the two creatures. However, rather than drop to the ground injured or even dead, the two figures turned around, and a moment later, a blinding flash filled the witnesses’ vision. When this flash had cleared, the object was no longer there, and the two figures were almost a speck in the distance near the surrounding woodland.
A team of local UFO investigators arrived at the location shortly after, and remained there for most of the night. They noticed that the animals that would normally use the field and graze there wouldn’t go anywhere near it, as if they sensed something utterly terrible. Even stranger, they noticed that almost all of these animals paid them no attention whatsoever, but instead, appeared to be focused on the woods where the two creatures had disappeared. Stranger still, at one point during the evening, investigators witnessed a blinding flash – similar to that witnessed by the witnesses in the field they were investigating – come from another local farmhouse a short distance away. Then, an already bizarre and surreal experience turned even stranger.
Suddenly, one of the witnesses went into a bizarre trance-like state. Stranger still, he began barking and howling like a dog. This continued for several moments, with the witness even pushing investigators to the ground when they tried to restrain him. He ran off into one of the fields, the bizarre, guttural, animalistic sound coming from him as he did so. Then, the sounds stopped for a second or two before an “inhuman scream” came from him. Following this, the man collapsed to the ground, seemingly released from whatever power had overtaken him. As this was happening, investigators noticed the sudden odor of “rotting eggs” – most likely sulfur, an aroma that accompanies a whole host of paranormal phenomena, from ghosts to UFOs, and, of course, Bigfoot encounters. Incidentally, when the man came to, he was able to give a clear description of the events, claiming that while he was in this trance, his mind filled with visions of “the end of the world!”
If there is a Bigfoot presence on the North American continent, whether a permanent one or a recurring temporary one, they have been there for hundreds, perhaps thousands of years. Many Native American legends, for example, not only refer to these Bigfoot-like creatures, referred to by some tribes as Skoocooms, who they believed were a supernatural-type being.
We might also explore the records of the Norse explorer Leif Erikson, who appears to describe witnessing strange, beastly men during his expedition to the region. Although some researchers put the date of this expedition in the year 986, it appears more likely that the date would have been at some point in the early 1000s. According to the account, as they navigated the New World (North America) they stumbled upon “manlike beasts” who were “horribly ugly, hairy, swarthy, and with great black eyes!” Furthermore, these strange creatures had a “rank odor” and issued a “deafening shriek”, and it was clear that they “towered over” Erikson and his men. According to the record, Erikson and his men had several such encounters with these hairy beasts, and it is perhaps worth noting that Erikson’s men themselves had long hair and thick beards, so, interestingly, they should describe these strange men as “hairy”, perhaps indicating that they were making reference to hair that covered the entire body.
As we mentioned, it isn’t just in North America where Bigfoot encounters are reported. If we turn our attention to the United Kingdom for a moment, we find the research and investigations of Adam Bird, the co-founder of the British Bigfoot Research Organization, who not only documented a Bigfoot encounter in the woods of Lincolnshire in the 2010s, but also captured a picture of it. After collecting several reports from the area, Bird ventured out to the woodland himself. Not long after arriving, he noticed strange footprints in the ground and began hearing the occasional rustling coming from close by. Then, he spotted a strange, shadowy ape-like figure that appeared to be watching him from the surrounding trees. It was at this point that Bird snapped the picture, although he and several fellow members of the organization remained in the area for several hours, during which time they “felt watched and followed!” Bird offered to the media following the encounter that Bigfoot creatures are spotted all over the UK, with reports seemingly beginning to “spread from Scotland right down to southern England!” Moreover, Bird put forward that the creatures themselves are “something unknown” and that the picture he managed to capture “could be genuine evidence that the British Bigfoot exists!”
It is also worth our time exploring the Bigfoot sightings recorded in what is today modern-day Germany, with historical, legendary accounts of a creature known as a Wildermann, whose description is almost identical to what most people would recognize as a Bigfoot. The Wildermann is described as being hairy from head to toe, with huge feet that often leave impressions in the ground. Arguably, the first officially documented encounter with a Bigfoot in Germany occurred in 1855 when Johann Georg Schmidt reported encountering a hairy man-like creature while he was walking in the forests of Bavaria.
In more recent times, in 1963, several hikers were making their way through the Black Forest when they spotted a Bigfoot-like creature a short distance away. Just short of 20 years later, in 1982, Peter Durr not only spotted a Bigfoot creature on the Bavarian Alps, but managed to capture a photograph of it. Even in the contemporary era, there continue to be sightings and reports. In 2015, for example, a young couple reported seeing such a creature heading towards the Harz Mountains, while in 2018, a man encountered a Bigfoot close to the Rhine River.
If we venture to the other side of the world, to Australia, we can find legends of the Yowie, said to roam the Australian Outback, and these legends go right back to the indigenous tribes of the region. The Yowie is said to be anywhere from six to 12 feet in height and has a distinct “ape-like” appearance, although, like Bigfoot, it walks upright on two legs. Despite this domineering appearance, the Yowie is said to do its best to avoid human contact, and there have been no known cases of a Yowie showing aggression (although there are reports of “savaged pets” on record).
In Japan, there are legends of the Hibagon, which is spotted on and around Mount Hiba in Hiroshima and, from descriptions, appears to be almost identical to the typical American Bigfoot, although it seems to be shorter in height, standing around five feet tall. What is particularly strange about the Hibagon, though, is that sightings of it seem to have started from nowhere at some time in the early 1970s. This sudden appearance has led to multiple possible explanations, ranging from the Hibagon being nothing more than an undiscovered breed of monkey to it being possibly one or more residents of the city who were still suffering the aftereffects of the nuclear bomb dropped over the city in 1945 to bring the Second World War to an end.
In the remote woodlands and mountain regions of Hubei in China, we can find a very similar creature known as the Yeren, sightings of which, similarly, exploded in the second half of the twentieth century. In fact, according to statistics from the Xinhua News Agency, there have been over 400 official reports.
If we return to the United States for a moment, it is very much worth our time exploring the legends of the Billiwhack Monster that is said to reside in the abandoned Billiwhack Dairy Plant in California. Sightings of this strange and ominous creature began at some point after the Second World War, and while reports continue today, they appeared to reach a peak in the 1950s and 1960s. Those who claim to have encountered this menacing beast claim that it is covered in “dirty white hair” and has razor-sharp claws and “ram-like horns” on its head. Perhaps strangest of all, it is often described as looking half-human and half-sheep.
Some of the legends behind this beastly creature are as bizarre and intriguing as the monster itself. According to some, the Billiwhack Monster is the result of a top-secret military experiment that took place towards the end of the Second World War. This experiment looked, according to legend, to create a genetically superior super soldier by combining human DNA with that of an “unknown creature!”
It is interesting to note these claims of a “super soldier” that is a result of human and beastly DNA being combined. While we should treat them with a considerable pinch of salt, much like the claims of the Billiwhack Monster, is that some researchers suggest that the Third Reich were involved in almost identical genetics experiments during the Second World War, with the express purpose of having soldiers who could operate in the freezing conditions of Antarctica (these were, according to the claims, as Polar Men). Could it be possible, perhaps through such post-Second World War programs as Operation Paperclip, that these experiments were carried on, in top-secret, in the United States? It is certainly something worth keeping on the back burner of our minds.
Perhaps what is most interesting about the Billiwhack Monster is that its description is more akin to a Yeti, a creature often referred to as a Siberian or Russian Bigfoot, or, more widely, as the Abominable Snowman. And it is to the Yeti that we will turn our attention next.
In truth, it appears the Yeti roams the mountainous regions of Asia, Siberia, as well as the Himalayas, and we should note that for a large part of the twentieth century, many of these regions were under the control, or at the very least, the influence, of the Soviet Union. And while many insist that the Western Bigfoot is more of a supernatural being rather than a flesh-and-blood one, there is perhaps more reason to believe the latter is the case with the Yeti. It is perhaps worth noting the comments of Sir David Attenborough, who offered, following the discovery of fossils with huge molars, that “the Abominable Snowman may be real”, even suggesting that the Himalayas and the “immense rhododendron forest that goes on for hundreds of square miles could hold the Yeti!” He elaborated that “if there are some alive, and you walked by their habitat, you can bet these creatures may be aware of you, but you wouldn’t be aware of them!”
Sightings of the Yeti would appear to go back thousands of years, at least. One of the earliest apparent documented encounters with this Bigfoot creature of the East is relayed in the book Yeti, Sasquatch, and Hairy Giants by David Hatcher Childress. The account is taken from the ancient writing, Anabasis Alexandri: Book VIII by Arrian, and took place during Alexander the Great’s invasion of India in 326 BC. While making their way to the Indus River, a battle between Alexander’s men and a group of “hairy men” called Tomerus ensued. These Tomerus lived in “stifling cabins” along the banks of the river, and after engaging with Alexander’s men, several of them were captured while the rest fled to the nearby hills. Upon studying these captives more closely, it was recorded that they “were hairy, not only the heads but the rest of their bodies!” Moreover, they had “nails rather like beasts’ claws!” Interestingly, the account states that these beastly creatures wore “skins of animals” for clothing.
We can find another account from the ancient world of a Yeti in the writings of Claudius Aelianus in De Natura Animalium (On The Nature Of Animals), who detailed an encounter in India around 200 BC. Aelianus called these creatures Satyrs, and he wrote that they were “covered with shaggy hair!” He continued that these strange creatures, “when left to themselves, stay in the forest and eat tree sprouts!” However, when approached, “they run with incredible speed to hide in mountain caves!” One particularly interesting detail is that these creatures “repel approaching humans by hurling stones down at them!” This, of course, echoes many Bigfoot encounters.
We can find further documented encounters with Yetis in more (relatively speaking) recent times, many of which were relayed in the book Bigfoot by Rupert Matthews. One such account unfolded in Nepal in 1825 when hillwalker B.H. Hodgson claimed his porters told him of seeing a “tall creature covered with long, dark hair!” As soon as the strange creature noticed it was being watched, it “bounded off in apparent fear!”
Just short of 65 years later, in 1889, in Sikkim in northern India, Major L.A. Waddell was on an expedition when he came upon footprints that “seemed to be those of a barefooted man with enormous feet!” Perplexed but amazed, he asked his guide what the footprints belonged to. Without hesitation, he was told that they belonged to “the wild, hairy man!” Moreover, his guides insisted that they all should leave the area immediately.
Several years later, also in the Sikkim region of India, at some point in the 1890s, William Knight encountered an almost identical creature. Although the incident happened at the end of the nineteenth century, it wasn’t until the 1920s that Knight spoke of the encounter via a letter he sent to The Times newspaper. He stated that he was traveling from Tantok to Sedonchen when he stopped to allow his horse to rest for several moments. Almost as soon as they had come to a stop, he could hear a sound coming from behind him, like something emerging from the woodland. He turned around, and “some 20 paces away,” there was a strange creature. He wrote in the letter that he immediately assumed this was “one of the hairy men that the Tibetans call the Abominable Snowman!” He recalled that despite the “bitter cold”, the creature was completely unclothed and was well over six feet in height.
Although he stated that this figure had hair all over its body, he noted that he could make out “pale yellow” skin and that the figure had more hair on its head than on the rest of its body. Even stranger, he claimed that this creature was carrying “some form of primitive bow!” Ultimately, he watched the figure for around five minutes. Then, whether it noticed his attention or not, it suddenly took off running at “tremendous speed!”
A particularly interesting encounter unfolded in the early years of the twentieth century, not least as documentation of it likely resulted in the widely used epithet that this beastly creature would become known by. The encounter involved Mary MacDonald, the daughter of a colonial military officer who was with a team of porters in the mountainous regions close to the Tibetan border. As they made their way along the trail, a sudden piercing cry rang out, causing the group to stop in their tracks. Mary asked her guide what could have made such a sound. However, when she turned to face him, she realized the group was running in the opposite direction in terror. Instinctively, she reached for one of the guns and then set off towards the rest of the group. They all eventually came to a stop, and she was told that the creature who made the shrieking call was a “Metoh Kangmi” – this translated as “Bad Man of the Snow!”
Now, it would be another two decades before this moniker came up again, only on this occasion, the translation was slightly different, and it was this translation that spread throughout the West. As he was scouting Mount Everest, Colonel Howard-Bury was told of the same creature after they discovered extraordinarily large footprints in the snow. Howard-Bury, however, mistranslated the name as “Abominable Snowman”, which subsequently began appearing in print in English newspapers in various parts of the world.
Sightings and encounters with the Yeti have continued across the decades right into the modern age, with some of the most well-known occurring in the 1950s, a time when the wider populations of the West began taking notice of this strange cold-weather creature. Arguably, the most famous of these encounters resulted in one of the most famous photographs ever captured, which showed a clear, large footprint in the snow around Mount Everest. The picture was captured by English mountaineer Eric Shipton, who was on a research mission in the region in 1951. Incidentally, the discovery of the foot impression was at approximately 20,000 feet above sea level.
Three years later, John Angelo Jackson led an expedition to the same region with the specific goal of finding evidence of the “Abominable Snowman” – as it was now being referred to. The expedition was sponsored by the Daily Mail newspaper (and even billed as the Daily Mail Snowman Expedition) and stretched from Everest to Kanchenjunga. As well as discovering and photographing several footprints impressed into the snow during the expedition, the team also uncovered ancient symbolic depictions of the beast, perhaps confirming that it had been in existence in the region for thousands of years.
In 1959, American entrepreneur Tom Slick embarked on his expedition of the Himalayan regions in an attempt to locate proof of the Yeti, and his mission was arguably one of the most fruitful yet. He not only discovered a feces sample thought to have come from a Yeti, but when this sample was tested, a parasite was discovered within it that was, and remains, unknown to science. Moreover, declassified documents have since shown just how much of an interest the United States intelligence services took in these Bigfoot and Yeti creatures. This document states that “American resources in the last two years have been concentrated on efforts to capture the Abominable Snowman!”
One person who has studied the Yeti extensively is Maya Bykova, who conducted decades of research right up until she died in 1996. Perhaps one of the most fascinating details of her research, not least as it would resonate with researchers of the North American Bigfoot, is that these creatures can make themselves “invisible” as an act of defense. Once more, we might ask, is this something these creatures simply can do, or do they utilize some kind of technological device? To answer that question, we continue relaying Bykova’s research, which highlights the beliefs of the Tibetan red-hatted monks. They claim that the Yetis (and, incidentally, Bigfoot creatures) are one of the few remaining creatures on Earth that can control their brain activity to the point where they can make themselves appear invisible.
At this point, it is worth asking if the Yeti and the Bigfoot are the same creature, even different breeds of the same creature, or whether they are entirely different. Clearly, white hair aside, physical descriptions are very similar, although there are some differences. Their height, for example, is perhaps one of the clearest differences, with the Yeti seeming to be around six feet tall and the Bigfoot being around eight feet in height. Moreover, while Bigfoot is described as specifically ape-like, many descriptions of the Yeti tend to have an appearance more like a bear. Ultimately, these differences aside, it would appear that these creatures are related somehow.
We might ask, then, if there is a connection between these strange and elusive creatures, how long have they been here, and where did they come from? Are they indigenous to Earth, or were they brought here from elsewhere? Or might, as some researchers have suggested, they have been the result of a genetic experiment deep in antiquity? Although we are straying into ancient astronaut territory here, some researchers have highlighted several verses from ancient Sanskrit texts translated by Zecharia Sitchin that appear to describe just such a genetic experiment. The verses in question feature Enki, one of the leading Anunnaki, who is selecting the “most developed primate” on the planet with which to combine Anunnaki (extraterrestrial) DNA. Describing one of these early attempts, the verse states:
“Shaggy with hair all over was the newborn. His foreparts like of the Earth creatures were. His hind parts to those of the Anunnaki more akin they were.”
Another verse is even more descriptive. This verse describes one of the genetically-altered creatures after it had been given time to grow and develop. Despite this, Enki soon realized that this creation was also not suitable for their needs. The verse states:
“Taller the Earth child grew. In the image of the Anunnaki he was not. His hands for tools were not suited. His speech only grunting sounds was!”
Do these verses describe what we might recognize as a Bigfoot creature? And if Sitchin’s translations are correct (and we should note that many are highly suspicious as to the accuracy of his translations), then do they describe the Bigfoot’s origins on our planet? Is this why they seemingly possess such remarkable abilities as being able to render themselves invisible or even control a person’s mind? Perhaps these Bigfoot creatures were allowed to develop on their own, away from the Anunnaki, and, over the eons and centuries, away from humanity until (relatively speaking) recent years. If we look at another Sanskrit writing – the Epic of Gilgamesh – we might find another telling of Bigfoot and its history on our planet.
The Epic of Gilgamesh is the oldest text in the world, dated around 2700 BC, and tells the story of Enkidu, a close friend of Gilgamesh, a “wild man” who resided outside of the main city. Part of that text describes Enkidu as:
“…like an animal, Enkidu’s body had hitherto been covered with hair which is now shaved off. He is anointed with oil and clothed like a man!”
Could Enkidu have been a Bigfoot creature? And is this not only another example of documentation of these creatures in the ancient world, but of their apparent intelligence? While this tale tells of Enkidu wearing clothes and shaving his body hair, we might imagine that other Bigfoot creatures will have existed who remained outside of society.
As we might imagine, many experts insist that the Epic of Gilgamesh is nothing but a work of fiction. However, we should note that Gilgamesh himself was very real, with many records of his activities and achievements. Moreover, when this particular tale was committed to the official record, writing was much more of an arduous and expensive task, and as such, only the most important information was “written” down. With this in mind, and given that we know Gilgamesh very much existed, we perhaps should take the tales of Enkidu at much more face value.
Whatever the truth, Bigfoot (and Yetis) remain not only one of the most elusive entities on the planet, but one of the most mysterious and intriguing. Indeed, should we ever manage to establish the true nature and origins of these creatures, it would likely shine a light on many other unsolved and unexplained areas of our collective reality, possibly providing answers to everything from cryptid creatures (as we would understand them) to UFOs and even the potential existence of portals and gateways. In that sense, Bigfoot is so much more than just a wild beast that roams the woodlands and wilderness in an attempt to avoid contact with humanity. It is very likely one of the keys to the mysteries of the Universe and our collective existence within it.
Een “Cocktail Of The Paranormal”: De Wereld van Hoge Vreemdheid Verkennen
Een “Cocktail Of The Paranormal”: De Wereld van Hoge Vreemdheid Verkennen
De wereld om ons heen zit vol mysteries en onverklaarbare verschijnselen die de grenzen van ons begrip uitdagen. Van spookhuizen en UFO-waarnemingen tot mysterieuze wezens en bovennatuurlijke verschijnselen, de wereld van het paranormale blijft een bron van fascinatie en verwarring. In dit artikel nemen we je mee op een reis door de wereld van “hoge vreemdelingenheid” ofwel high strangeness, waarbij we verschillende fenomenen en theorieën onder de loep nemen die deze mysterieuze wereld kenmerken.
Wat is High Strangeness?
De term “high strangeness” wordt veel gebruikt door paranormale onderzoekers, ufologen en liefhebbers van het onverklaarbare om fenomenen te beschrijven die buiten het normale begrip vallen. Het verwijst naar gebeurtenissen die niet alleen onverklaarbaar zijn, maar ook gekenmerkt worden door een hoge mate van complexiteit, ongrijpbaarheid en vaak een reeks bizarre en mysterieuze elementen die samenhangen. Deze verschijnselen gaan verder dan simpele waarnemingen of incidenten; ze vormen vaak een samenloop van meerdere vreemde gebeurtenissen die zich op verschillende manieren manifesteren. Denk bijvoorbeeld aan ongewone ontmoetingen met onbekende wezens, waarnemingen van vreemde lichten aan de hemel, mysterieuze geluiden, tijdsveranderingen of zelfs psychische en lichamelijke anomalieën. High strangeness wordt vaak geassocieerd met verhalen die moeilijk te verklaren zijn binnen de reguliere wetenschap en die vragen oproepen over de aard van werkelijkheid, bewustzijn en het universum. Het benadrukt de complexiteit en de onvoorspelbaarheid van deze fenomenen, waardoor ze een blijvend mysterie vormen dat onderzoekers en enthousiastelingen uitdaagt om verder te zoeken naar antwoorden.
UFO’s en Buitenaardse Verschijnselen
Een van de meest intrigerende en mysterieuzere onderwerpen binnen het domein van het onverklaarde fenomeen zijn de waarnemingen van onidentificeerbare vliegende objecten, oftewel UFO’s (Unidentified Flying Objects). Deze verschijnselen hebben door de jaren heen veel aandacht getrokken van zowel het grote publiek als wetenschappers, overheidsinstanties en onderzoeksorganisaties. Hoewel een groot deel van de waarnemingen kunnen worden toegeschreven aan natuurlijke fenomenen zoals weerballonnen, sterren, atmosferische stoffen of menselijke activiteiten zoals militaire oefeningen en luchtvaart, blijven er ook talloze incidenten over die zich niet gemakkelijk laten verklaren.
Wat deze onverklaarde waarnemingen bijzonder maken, is niet alleen de onduidelijkheid over de herkomst van de objecten, maar ook de bijkomende fenomenen die ermee gepaard gaan. Soms worden meldingen gedaan van mysterieuze geluiden die niet overeenkomen met bekende geluidsbronnen, of van fysieke anomalieën zoals vreemde brandplekken, beschadigingen aan voertuigen of andere onverklaarbare fysieke effecten. In sommige gevallen rapporteren getuigen het zien van vreemde figuren of entiteiten die zich in de buurt van de UFO’s bevinden, wat de waarneming een nog complexere dimensie geeft.
Een deel van de incidenten suggereert dat deze verschijnselen mogelijk buitenaardse betrokkenheid hebben. Verschillende getuigen en zelfs sommige militaire documenten wijzen op de mogelijkheid dat deze objecten niet van onze planeet afkomstig zijn, en dat ze beschikken over technologie die onze huidige wetenschap te boven gaat. In de afgelopen jaren zijn er bijvoorbeeld herhaalde rapportages van militaire piloten die onverklaarbare objecten op radar en in visuele waarnemingen hebben gezien, vaak met phenomenale manoeuvres die onmogelijk lijken met onze huidige technologie.
Tegelijkertijd zijn er ook andere theorieën die proberen een bredere en complexere werkelijkheid achter deze verschijnselen te suggereren. Sommige onderzoekers geloven dat we te maken hebben met interdimensionale wezens of entiteiten die uit andere dimensies of alternatieve realiteiten afkomstig zijn. Volgens deze theorieën kunnen deze verschijnselen niet simpelweg worden gereduceerd tot buitenaardse technologie, maar vormen ze een brug naar andere vormen van bestaan die onze zintuigen en wetenschap nog niet kunnen bevatten.
Daarnaast bestaan er ook theorieën die wijzen op geheime overheidsprojecten en clandestiene experimenten met geavanceerde technologieën, die mogelijk niet publiekelijk bekend zijn. Sommige waarnemingen zouden gerelateerd kunnen zijn aan geheime militaire vliegtuigen of experimenten met nieuwe vormen van transport en energie. Dit alles draagt bij aan de complexiteit en het mysterie rondom UFO’s en buitenaardse verschijnselen.
Kortom, de wereld van UFO’s en buitenaardse verschijnselen blijft een fascinerend en ongrijpbaar terrein. Hoewel veel incidenten kunnen worden verklaard door natuurlijke en menselijke oorzaken, blijven de meest mysterieuze gevallen voor velen een bron van verwondering en speculatie. Of het nu buitenaardse wezens, interdimensionale entiteiten of geheime technologieën zijn, één ding is zeker: deze verschijnselen blijven ons uitdagen om verder te kijken dan wat we met onze zintuigen kunnen waarnemen en onze wetenschap kunnen begrijpen.
Spookhuizen en Geestenverschijnselen
Naast de bekende UFO’s en buitenaardse verschijnselen vormen geesten en spookhuizen een intrigerend onderdeel van wat men vaak de “high strangeness” noemt. Deze fenomenen worden al eeuwenlang beschreven en hebben een diepe wortel in de folklore, volksverhalen en ook in de hedendaagse paranormal onderzoeken. Mensen die geconfronteerd worden met deze verschijnselen, rapporteren vaak een verscheidenheid aan onverklaarbare gebeurtenissen die moeilijk te verklaren zijn binnen de grenzen van de reguliere wetenschap.
Een van de meest voorkomende tekenen van geestenverschijnselen zijn mysterieuze geluiden. Denk hierbij aan onverklaarbare geklop, gefluit, fluisteringen of andere geluiden die niet te herleiden zijn tot menselijke activiteit of natuurlijke oorzaken. Sommige getuigen melden dat ze stemmen horen die niet van deze wereld lijken te zijn of dat ze opzwepende of spookachtige geluiden waarnemen die onverwacht opduiken. Daarnaast worden mensen vaak geconfronteerd met visuele verschijnselen, zoals het zien van schimmen, doorzichtige figuren of plotselinge bewegingen van onzichtbare entiteiten. Deze verschijnselen worden vaak ervaren in oude, verlaten of bijzonder geladen locaties—de zogenaamde spookhuizen—waar de geschiedenis en de sfeer een rol spelen.
Wat deze fenomenen extra bijzonder maakt, is dat ze vaak gepaard gaan met fysieke sensaties. Mensen kunnen bijvoorbeeld plotselinge temperatuurwisselingen ervaren, waarbij een ruimte bijvoorbeeld ijskoud wordt zonder duidelijke reden. Sommige getuigen melden dat ze de aanwezigheid van een onzichtbare entiteit voelen door middel van koude rillingen of een gevoel van druk op de borst. Daarnaast worden ook waarnemingen gedaan van bewegende voorwerpen, zoals stoelen die vanzelf verschuiven of voorwerpen die zonder menselijke tussenkomst van plaats veranderen. In sommige gevallen rapporteert men zelfs lichamelijke aanrakingen door onzichtbare entiteiten, wat de ervaring nog intensiever en emotioneler maakt.
Al deze verschijnselen blijven voor velen een mysterie dat moeilijk te doorgronden is met de huidige wetenschappelijke kennis. Desalniettemin blijven mensen gefascineerd door de mogelijkheid dat er meer is tussen hemel en aarde, en dat geesten en andere onverklaarbare verschijnselen een deel uitmaken van onze realiteit. Of deze fenomenen nu daadwerkelijk bestaan of niet, ze blijven een boeiend onderwerp dat tot de verbeelding spreekt en velen uitdaagt om verder te onderzoeken.
Mysterieuze Wezens en Creatures
Een ander fascinerend en intrigerend onderdeel van het fenomeen high strangeness betreft de mysterieuze wezens en creatures die mensen over de hele wereld blijven verbazen en verwonderen. Denk bijvoorbeeld aan de legendarische Bigfoot, een groot, haarbedekt wezen dat in de bossen van Noord-Amerika zou leven. Ondanks talloze waarnemingen, voetafdrukken en zelfs vermeende ontmoetingen, is er nog nooit hard bewijs gevonden dat deze cryptide daadwerkelijk bestaat. Hetzelfde geldt voor de Chupacabra, een bovennatuurlijk wezen dat vooral in Latijns-Amerikaanse folklore wordt beschreven als een bloedzuigende creature die geiten en andere dieren lijkt aan te vallen. Daarnaast zijn er de zogenaamde “Men in Black”, mysterieuze mannen gekleed in zwarte pakken die vaak verschijnen na UFO-waarnemingen en getuigen onder druk zetten of intimidatie toepassen om getuigen te laten zwijgen.
Deze wezens worden vaak beschreven als ongrijpbaar en onbegrijpelijk, en lijken zich buiten de normale logica en wetenschap te bewegen. Ze worden vaak gekoppeld aan UFO-incidenten en bovennatuurlijke verschijnselen, wat de complexiteit en de onderlinge connectie van deze fenomenen benadrukt. Veel getuigen rapporteren dat ze deze wezens hebben gezien in situaties die niet te verklaren zijn met conventionele wetenschap, zoals spontane verschijnselen in de natuur of onverklaarbare ontmoetingen die lijken te wijzen op het bestaan van een andere realiteit. Soms worden deze wezens ook in verband gebracht met paranormale gebeurtenissen, waardoor ze een belangrijke rol spelen binnen de wereld van high strangeness en het onverklaarbare. Het mysterie rondom deze creatures blijft voortduren, en zij blijven een bron van speculatie en onderzoek voor zowel onderzoekers als liefhebbers van het bovennatuurlijke.
Theorieën en Uitleg
Verschillende wetenschappelijke en pseudowetenschappelijke theorieën proberen deze mysterieuze fenomenen te verklaren. Een van de meest fascinerende verklaringen is dat we te maken hebben met buitenaardse technologieën of wezens die ons bestaan kruisen. Volgens deze theorieën zouden ufologen en onderzoekers die zich richten op buitenaardse verschijnselen geloven dat sommige waarnemingen van mysterieuze lichten, vliegende objecten en contacten met vermeende buitenaardse wezens niet anders te verklaren zijn dan ontmoetingen met buitenaardse intelligences. Zij stellen dat deze wezens of technologieën onze wereld al eeuwenlang bezoeken en dat ze soms contact maken met mensen, hoewel dit meestal verborgen blijft voor het grote publiek. Dit zou kunnen wijzen op een geavanceerde technologie die ons begrip te boven gaat en die nog niet door de wetenschap is ontdekt.
Aan de andere kant zijn er ook psychologische verklaringen voor deze fenomenen. Sommige onderzoekers denken dat wat mensen waarnemen, kan worden toegeschreven aan psychologische processen zoals massahypnose, slaapverlamming of collectieve angst. Bijvoorbeeld, in situaties van stress, angst of slaapstoornissen kunnen mensen hallucinaties of angstaanjankelijke ervaringen hebben die op het eerste gezicht buitenaards of bovennatuurlijk lijken. Slaapverlamming, een fenomeen waarbij je je bewust bent maar niet kunt bewegen, wordt vaak gelinkt aan het zien van schimmen of wezens die niet echt bestaan. Daarnaast kunnen massale paniek of angst, bijvoorbeeld tijdens een mysterieus incident, leiden tot collectieve hallucinaties of misverstanden die het fenomeen versterkingen en langdurige verhalen veroorzaken.
Bovendien suggereren sommige wetenschappers dat deze verschijnselen onderdeel zijn van een veel groter mysterie dat nog in de kinderschoenen staat van ons begrip. Zij geloven dat we slechts aan de rand staan van een veel dieper en complexer universum of werkelijkheid, waar onze huidige wetenschappelijke kennis nog niet toereikend is om alles te verklaren. Deze theorieën gaan ervan uit dat onze perceptie van de werkelijkheid beperkt is en dat er misschien dimensies of wezens bestaan die buiten ons bereik liggen, maar die zich op mysterieuze wijze aan ons openbaren. Kortom, deze fenomenen kunnen mogelijk wijzen op een veel complexere en intrigerende werkelijkheid die we nog moeten leren begrijpen.
De Rol van Media en Cultuur
De rol van media en cultuur bij de popularisering van paranormale verhalen is zeer significant en complex. Media, zoals televisie, films, boeken en internet, spelen een cruciale rol in het toegankelijk maken en verspreiden van verhalen over bovennatuurlijke fenomenen. Door deze verhalen op een meeslepende en vaak sensationele manier te presenteren, ontstaat er een soort “cocktail” van emoties: angst, nieuwsgierigheid, verwondering en soms zelfs fascinatie voor het onbekende. Deze mix zorgt ervoor dat het publiek wordt aangetrokken tot de mysterieuze wereld van de hoge vreemdelingenheid en het paranormale.
Films en tv-shows zoals “The X-Files” of “Stranger Things” brengen bijvoorbeeld bovennatuurlijke en buitenaardse verschijnselen tot leven, waardoor ze een blijvende indruk achterlaten bij kijkers. Boeken en documentaires dragen bij aan het vormen van een narratief dat vaak een mix is van feit en fictie, waardoor de grenzen tussen wetenschap en fantasie vervagen. Daarnaast zorgen media voor de creatie van een cultuur waarin paranormale ervaringen en theorieën worden gedeeld en besproken, wat de populariteit en geloofwaardigheid ervan versterkt.
Deze culturele representaties beïnvloeden niet alleen de manier waarop het publiek naar deze fenomenen kijkt, maar ook de houding van onderzoekers en enthousiastelingen. Ze kunnen bijvoorbeeld de zoektocht naar bewijs en verklaring sturen en soms zelfs de perceptie van wat als “realistisch” wordt beschouwd, bepalen. Kortom, media en cultuur spelen een essentiële rol in het vormen van onze collectieve verbeelding en begrip van het paranormale.
BESLUIT
De wereld van high strangeness blijft een intrigerend en complex terrein dat ons uitdaagt om onze manier van denken en waarnemen uit te breiden. Het omvat een breed scala aan mysterieuze fenomenen, zoals UFO’s, geesten, buitenaardse wezens en andere onverklaarbare ervaringen. Ondanks de vele onderzoeken en theorieën, blijven de bewijzen vaak ambigu, onvolledig en moeilijk te verifiëren. Dit zorgt ervoor dat deze onderwerpen niet alleen een fascinerend onderwerp voor wetenschappers en onderzoekers blijven, maar ook voor een breed publiek dat zich afvraagt of er meer is dan wat wij met onze zintuigen kunnen waarnemen. Wat duidelijk is, is dat deze fenomenen onze nieuwsgierigheid blijven stimuleren en ons aansporen om verder te kijken dan de grenzen van onze normale werkelijkheid. Misschien ligt de sleutel tot het begrijpen van deze mysteries niet uitsluitend in de wetenschappelijke methoden, maar juist in onze bereidheid om vragen te blijven stellen, open te staan voor nieuwe ideeën en de grenzen van onze kennis te blijven verleggen. De wereld van high strangeness biedt een unieke mix van verwondering, mysterie en onzekerheid die ons als mens altijd zal blijven boeien en uitdagen. Het is deze voortdurende zoektocht naar antwoorden die het onderwerp zo fascinerend en relevant maakt, omdat het ons herinnert aan de oneindige rijkdom en complexiteit van het universum waarin wij leven.
De Mysteries van de Bermudadriehoek, UFO’s en Verbindingen met Atlantis
De Mysteries van de Bermudadriehoek, UFO’s en Verbindingen met Atlantis
De Bermudadriehoek, ook wel bekend als de “Driehoek van de Verloren Zenders”, is een gebied in de Atlantische Oceaan dat zich uitstrekt tussen Miami, Bermuda en Puerto Rico. Sinds de 20e eeuw hebben talloze verhalen de ronde gedaan over mysterieuze verdwijningen van schepen en vliegtuigen binnen dit gebied. Deze fenomenen hebben de menselijke nieuwsgierigheid gewekt en geleid tot een breed scala aan theorieën, variërend van natuurlijke oorzaken tot bovennatuurlijke en paranormale verklaringen. Recentelijk is ook de connectie met UFO-waarnemingen en de legende van Atlantis in de discussie betrokken, waardoor de mysteries rondom de Bermudadriehoek een complex en intrigerend onderwerp vormen dat wetenschap, mythologie en pseudowetenschap met elkaar verbindt.
De geschiedenis en waarnemingen
De eerste berichten over onverklaarbare incidenten in de Bermudadriehoek dateren uit de 19e eeuw, maar de populariteit nam sterk toe na de publicatie van het artikel “The Deadly Bermuda Triangle” in 1964, en de publicatie van het boek “The Bermuda Triangle” door Charles Berlitz in 1974. Volgens deze bronnen zouden honderden schepen en vliegtuigen binnen dit gebied zijn verdwenen zonder duidelijke oorzaak. De bekendste incidenten omvatten de verdwijning van de USS Cyclops in 1918, de vlucht van Flight 19 in 1945, en de verloren Boeing 777 in 2015.
Wetenschappelijk onderzoek naar deze incidenten heeft echter aangetoond dat veel van de vermeende verdwijningen kunnen worden verklaard door natuurlijke oorzaken. Bijvoorbeeld, snel veranderende weersomstandigheden, onderwaterstromingen, menselijke fouten en technische storingen spelen een significante rol. De regio staat bekend om zijn hete wateren en snel bewegende stormen, wat de navigatie bemoeilijkt. Daarnaast is het gebied een drukke scheepvaartroute, waardoor het statistisch gezien onvermijdelijk is dat er ongevallen plaatsvinden.
Natuurlijke verklaringen en wetenschappelijke benadering
Wetenschappers benadrukken dat de vermeende mysterieuze verdwijningen grotendeels kunnen worden verklaard door natuurlijke factoren en menselijke fouten. Onderwatergeologie toont aan dat de regio gekenmerkt wordt door zogeheten “muren” en “snelstromingen”, die schepen kunnen verrassen en doen kapseizen. Bovendien kunnen onderwatergeulen en riffen scheepswrakken veroorzaken. Ook de aanwezigheid van methaanhydraatgaten, waarbij gas uit de zeebodem vrij komt en het water minder dicht maakt, kan leiden tot plotselinge verzakkingen van schepen.
Wat betreft vliegtuigen, worden storingen vaak toegeschreven aan onvoorspelbare weersomstandigheden, zoals onweersbuien en turbulentie. De menselijke factor speelt eveneens een rol, vooral gezien de hoge verkeersdrukte in het gebied. De combinatie van natuurlijke en menselijke factoren verklaart grotendeels de incidenten, waardoor het idee van een bovennatuurlijk mysterie wordt onderuit gehaald.
UFO’s en buitenaardse theorieën
Naast de natuurlijke verklaring bestaan er theorieën die de rol van UFO’s en buitenaardse wezens in de mysteries van de Bermudadriehoek suggereren. Aanvankelijk werden waarnemingen van onverklaarbare vliegende objecten vaak gerelateerd aan de legendes over buitenaardse bezoeken. Sommige onderzoekers beweren dat de anomalieën in het gebied mogelijk het gevolg zijn van buitenaardse activiteit, zoals het observeren of zelfs het kidnappen van mensen en schepen.
Deze theorieën worden vaak ondersteund door anekdotisch bewijs van getuigen die vreemde lichten en objecten in de lucht hebben gezien. UFO-onderzoekers wijzen op de frequentie van deze waarnemingen in de regio en suggereren dat de anomalieën niet volledig kunnen worden verklaard door natuurlijke oorzaken. Echter, wetenschappelijke consensus blijft sceptisch, omdat er geen concreet bewijs is dat UFO’s daadwerkelijk betrokken zijn bij de verdwij
ningen in de Bermudadriehoek. Desalniettemin blijven deze theorieën populair onder het grote publiek en dragen ze bij aan de mystiek rondom het gebied. Sommige onderzoekers speculeren dat de regio mogelijk een soort portaal of energetisch knooppunt zou kunnen zijn, waar bovennatuurlijke of buitenaardse krachten zich manifesteren. Hoewel deze ideeën fascinerend zijn, ontbreekt het wetenschappelijke bewijs om deze te ondersteunen en blijven ze binnen het domein van pseudowetenschap en speculatie.
De connectie met Atlantis en de mythevorming
Een andere intrigerende dimensie die vaak in verband wordt gebracht met de Bermudadriehoek is de legende van Atlantis. Volgens sommige theorieën zou de ondergang van de mythische beschaving verband kunnen houden met de mysterieuze gebeurtenissen in dit gebied. De veronderstelde verbindingen worden vooral gesuggereerd door de aanwezigheid van onderwaterstructuren en artefacten die mogelijk op het continent Atlantis wijzen.
De mythe van Atlantis, zoals beschreven door de Griekse filosoof Plato, beschrijft een geavanceerde beschaving die onder water zou zijn verdwenen na een catastrofale gebeurtenis. Sommige onderzoekers en pseudowetenschappers geloven dat deze gebeurtenis mogelijk plaatsvond in de buurt van de Bermudadriehoek, en dat de anomalieën en verdwijningen daar verband mee houden. Ze wijzen op onderwaterstructuren die lijken op restanten van oude beschavingen en beweren dat deze bewijzen zouden kunnen zijn voor een verloren stad of continent.
Echter, archeologisch bewijs voor het bestaan van Atlantis is uiterst beperkt en wordt door de meeste wetenschappers als niet overtuigend beschouwd. De connectie tussen Atlantis en de Bermudadriehoek blijft dus grotendeels speculatief en onderdeel van de mythische narratieven die de regio omringen. Niettemin blijft de fascineratie voor een mogelijke onderwater- of ondergrondse lost city een krachtig element in de popularisering van de mysteries van de regio.
Moderne wetenschappelijke inzichten en technologische ontwikkelingen
In de afgelopen decennia hebben technologische vooruitgang en wetenschappelijk onderzoek geleid tot een beter begrip van de fenomenen in de Bermudadriehoek. Satellietbeelden, sonar en diepzeeonderzoeken hebben aangetoond dat veel van de vermeende mysteries verklaarbaar zijn door natuurlijke processen en geologische kenmerken. Bijvoorbeeld, het zogenaamde “Bermuda Triangle Mystery” wordt nu vaak toegeschreven aan een combinatie van menselijke fouten, weersomstandigheden en natuurlijke geologische structuren.
Daarnaast heeft de ontwikkeling van navigatiesystemen zoals GPS en radar de veiligheid van scheepvaart en luchtvaart aanzienlijk verbeterd. Hierdoor is het aantal ongevallen in het gebied afgenomen en wordt de regio niet langer beschouwd als bijzonder gevaarlijk. Wetenschappers benadrukken dat de angst voor het onbekende vaak versterkt wordt door sensationalistische media en pseudo-wetenschappelijke publicaties, en dat een rationele, op bewijs gebaseerde benadering de beste manier is om de mysteries te begrijpen.
De rol van pseudowetenschap en de media
Ondanks de wetenschappelijke verklaringen blijven pseudowetenschappelijke theorieën en sensationele verhalen de publieke verbeelding voeden. Films, boeken en documentaires over de Bermuda Triangle brengen de mythe levend en versterken het idee dat er onverklaarbare krachten in het spel zijn. Sommige auteurs en onderzoekers maken gebruik van de angst en nieuwsgierigheid van mensen om commerciële belangen te dienen, door bijvoorbeeld onverklaarbare gebeurtenissen te dramatiseren of te overdrijven. Deze sensationalistische benaderingen leiden vaak tot een vervorming van de feiten en een verdeling tussen feit en fictie, wat het begrip van de werkelijke oorzaken bemoeilijkt.
De media spelen hierbij een grote rol door het creëren van een sensationeel narratief dat niet altijd overeenkomt met de feiten. Door het benadrukken van mysterieuze en onverklaarbare gebeurtenissen wordt de aandacht van het publiek getrokken, vaak zonder kritische reflectie op de betrouwbaarheid van de bronnen. Sensatiejournalistiek en populaire documentaires laten zelden ruimte voor wetenschappelijke nuance en verklaringen gebaseerd op empirisch bewijs. Hierdoor worden complottheorieën en pseudowetenschappelijke ideeën als plausibele alternatieven gepresenteerd, wat de verwarring en scepsis onder de bevolking versterkt.
Deze tendens heeft geleid tot een cultuur waarin het mysterieuze en het onverklaarbare aantrekkelijker lijken dan de wetenschappelijke verklaringen. Het bevordert een wereldbeeld waarin de Bermuda Triangle niet slechts een gebied is waar natuurlijke en technische oorzaken kunnen worden gevonden, maar een plek vol verborgen krachten en buitenaardse invloeden. Dit versterkt de mythe en maakt het moeilijk voor het publiek om onderscheid te maken tussen feit en fictie. Het gevaar hiervan is dat het geloof in pseudowetenschap en complottheorieën kan leiden tot desinformatie en het ondermijnen van wetenschappelijke kennis.
Het is daarom essentieel dat wetenschappers en journalisten samenwerken om correcte informatie te verspreiden en kritisch denken te stimuleren. Educatie over de wetenschappelijke methode en het belang van bewijs kan helpen om de invloed van sensationele verhalen te beperken. Door transparant te zijn over de beperkingen en onzekerheden binnen de wetenschap, kunnen we het vertrouwen in empirisch onderzoek behouden en voorkomen dat pseudowetenschap een dominante rol krijgt in de publieke perceptie. Alleen door kritisch te blijven en bewust te zijn van de rol die media en pseudowetenschap spelen, kunnen we een meer geïnformeerde en realistische kijk op de mysteries van de Bermuda Driehoek en gerelateerde onderwerpen ontwikkelen.
BESLUIT
De verkenning van de mysteries rondom de Bermudadriehoek, UFO-waarnemingen en de mogelijke connecties met de legendarische beschaving van Atlantis biedt een fascinerend inzicht in de complexiteit en het mysterie dat deze onderwerpen omringt. Hoewel veel van de verhalen en theorieën aanvankelijk op speculatie en anekdotisch bewijs leunen, ontstaat er door grondig onderzoek en kritische analyse een genuanceerder beeld. De Bermudadriehoek wordt vaak geassocieerd met mysterieuze verdwijningen van schepen en vliegtuigen, maar wetenschappelijke verklaringen zoals weersomstandigheden, menselijke fouten en elektromagnetische fenomenen bieden vaak voldoende uitleg. Toch blijven er vragen bestaan die niet volledig beantwoord kunnen worden, wat bijdraagt aan de aura van mysterie.
Wat UFO’s betreft, tonen de vele waarnemingen en rapportages dat deze verschijnselen de verbeelding blijven prikkelen en vaak aanleiding geven tot speculaties over buitenaardse betrokkenheid. Hoewel er geen definitief bewijs is voor buitenaardse visitaties, blijven deze fenomenen een interessant onderzoeksgebied dat onze perceptie van de werkelijkheid uitdaagt.
De mogelijke verbindingen met Atlantis voegen een extra dimensie toe aan de discussie. Atlantis fungeert als symbool voor een geavanceerde beschaving die mogelijk verbonden is met onderwater- en aardse mysteries. Sommige theorieën suggereren dat de kennis en technologie van Atlantis een rol kunnen spelen bij de verklaringen voor de onverklaarbare verschijnselen in de Bermudadriehoek en de UFO-waarnemingen.
Kortom, de dissertatie benadrukt dat hoewel veel mysteries onopgelost blijven, het belang ligt in het blijven onderzoeken en kritisch evalueren van de beschikbare bewijzen. Het zoeken naar antwoorden op deze intrigerende vragen stimuleert niet alleen onze nieuwsgierigheid, maar draagt ook bij aan een dieper begrip van de wereld en haar verborgen geheimen. De mysteries rondom de Bermudadriehoek, UFO’s en Atlantis blijven een bron van inspiratie en onderzoek, en wellicht ligt de sleutel tot hun oplossing in de combinatie van wetenschap, openheid en creatieve verbeelding.
Why Are Pyramids Everywhere? A Global Pattern or Universal Logic?
Why Are Pyramids Everywhere? A Global Pattern or Universal Logic?
Why are pyramids everywhere? This is a beautiful photo of the Great Pyramid at sunset.
Pyramids have captivated human imagination for centuries, appearing in a broad spectrum of cultures across every continent—Egypt, Mesoamerica, Mesopotamia, Africa, Asia, and regions where direct contact between civilizations seems unlikely. Their widespread occurrence prompts profound questions about their origins, functions, and possible underlying principles. Are these structures coincidental, products of convergent evolution driven by similar practical needs, or do they hint at a deeper, perhaps lost, global connection? This comprehensive analysis aims to explore the phenomenon of pyramids worldwide, examining their origins, cultural significance, and the potential universal architectural logic that underpins their recurrence.
Why are pyramids everywhere? In the Egyptian desert, the pyramids stand still under a shifting sky. Their limestone blocks, weathered and pale, still hold their lines after more than four thousand years. The shape is deliberate: wide at the base, narrowing as it climbs, ending in a point that once caught the sun.
Half a world away, the jungle presses against broken stone. In Guatemala, temple steps rise above the trees, stacked high by Maya masons who built for ceremony, not burial. Their pyramids were climbed, not sealed. The shape is familiar, but the meaning was different.
The most well-known of these is the tomb of Qin Shi Huang, which remains sealed beneath a massive earthen pyramid surrounded by a buried army of terracotta soldiers.
These structures have no shared blueprint. Their builders never met, never traded, never wrote of one another. They spoke different languages and worshipped different gods. Still, the shape repeats. From the Andes to the Nile, from the Sahara to the Yangtze, the pyramid keeps showing up, always rising, always reaching.
The Ubiquity of Pyramids: A Global Phenomenon
Architectural forms resembling pyramids have been discovered on every inhabited continent, underscoring their status as a truly global phenomenon. The Egyptian pyramids, especially the Great Pyramid of Giza, dating back to approximately 2580–2560 BCE, are among the most iconic symbols of ancient architecture. Meanwhile, civilizations in Mesoamerica, including the Maya and Aztecs, constructed step pyramids such as El Castillo at Chichen Itza and the Templo Mayor, serving religious and ceremonial purposes. In Africa, the Nubian pyramids of Sudan, built between circa 800 BCE and 1500 CE, feature steep-sided structures that differ from their Egyptian counterparts but share the pyramidal form. Southeast Asia boasts structures like Borobudur in Indonesia, a massive stepped pyramid that functions as a Buddhist pilgrimage site, while the ancient Mesopotamians built ziggurats—terraced platforms with pyramidal outlines serving as temples. Even in China, the mausoleum of Emperor Jing of Han exhibits pyramidal features.
This extensive distribution raises critical questions: Is this mere coincidence, or does it reflect some universal principle or shared human instinct? The widespread nature of pyramids across cultures and epochs suggests an underlying pattern that warrants scientific and cultural inquiry.
The shape that touches the sky
The pyramid is not just a symbol. It’s a shape grounded in physics and built from the simplest logic of weight and balance. A wide base. Sloping sides. As the structure rises, it narrows. That design doesn’t happen by accident. When you stack stone or mudbrick and let gravity do the rest, the most reliable shape you get is a pyramid. The weight holds itself together. It pushes down, not out. And because of that, pyramids can stand for thousands of years without columns or internal framing. They’re not easy to build, but we are told and reassured by mainstream experts that they don’t require complex tools, just labor, patience, and a plan.
In Egypt, the earliest pyramid-like structures are believed to have begun as mastabas: rectangular tombs with flat tops and sloped sides. Around 2600 BCE, that changed. Djoser, a king of Egypt’s Third Dynasty, commissioned his architect, Imhotep, to stack mastabas into tiers. That experiment became the Step Pyramid at Saqqara, the first pyramid in Egypt. Later builders and architects are believed to have refined the idea, smoothing the angles and expanding the scale. By the time of Khufu, the shape had reached its peak: the Great Pyramid at Giza, aligned almost perfectly to the cardinal points, built from more than two million blocks of stone.
Step pyramid of Djoser. Credit: Jumpstory
Some of those blocks are still difficult to explain. The core limestone came from quarries nearby, but the smooth outer casing, now mostly gone, came from Tura, across the river. The granite beams above the King’s Chamber, some weighing more than 50 tons, were transported from Aswan, over 800 kilometers to the south. No records explain how they were moved. Ramps are the leading theory, but no ramp system found so far fully accounts for the scale, precision, and elevation involved. For all the study and excavation, the logistics behind the Great Pyramid remain one of archaeology’s most persistent puzzles. And one of my favorite mysteries about the pyramids.
In Central America, the pyramid took on a different role. The Maya, Aztec, and earlier cultures like the Olmec built stepped pyramids not as tombs but as stages. These were sites of ceremony, processions, and offerings to the gods. Temples sat at the top. Staircases ran down the middle. Unlike the sealed pyramids of Egypt, these were designed to be climbed. Many were built over earlier structures, layer by layer, as each new ruler added their mark to the past. One of the largest pyramids on Earth is located in North America, in the city of Puebla. It is called the Great Pyramid of Cholula.
How the Pyramid of Cholula supposedly looked like.
Back to Africa and Egypt. To the south of Egypt, in what is now Sudan, the Nubian pyramids rose after Egypt’s golden age had faded. The Kingdom of Kush built hundreds of small, narrow pyramids in the desert near Meroë and Napata. They were sharper in angle, often just 6 to 30 meters tall, but their purpose was similar, to honor and bury kings, queens, and elites. They reflected Egypt’s influence, but with distinct local style.
In China, the shape appears again. The burial mound of Qin Shi Huang, the first emperor to unite China, was built in the 3rd century BCE and shaped like a low, flat pyramid. It’s still sealed. Remote sensing suggests a vast complex beneath the soil, rivers of mercury, miniature palaces, walls — but the tomb itself remains untouched. Other imperial mausoleums in the region follow the same form: wide at the base, rising to a flat point, then covered in earth and left to blend into the hills.
A rare view of the summit of the Great Pyramid of Giza.
Coincidence or Convergent Evolution?
The question of whether pyramids are the result of coincidence or convergent evolution is central to understanding their ubiquity. Coincidence implies that different cultures independently arrived at similar architectural solutions due to common needs or constraints. Convergent evolution in architecture suggests that similar forms develop independently in response to analogous environmental factors, societal functions, or symbolic needs.
Several factors strongly support the idea of convergent evolution:
Practicality and Structural Stability:Pyramids are inherently stable structures. Their broad bases and tapering apex facilitate weight distribution and resistance to environmental stressors such as earthquakes and erosion. This stability makes them ideal for tombs, religious temples, or ceremonial platforms—functions that require durability.
Resource Availability:The materials used for pyramid construction—stone, mud brick—were accessible in numerous regions. For example, limestone in Egypt, volcanic stone in Mesoamerica, and mud bricks in Mesopotamia were locally abundant, enabling the independent development of pyramid structures.
Symbolic Significance:The pyramid shape often symbolizes a connection between earth and the divine, with the apex representing the heavens or spiritual ascent. Such symbolism appears to be universally appealing, possibly rooted in innate human cognition or shared spiritual concepts.
Functional Utility: Pyramids serve similar societal functions across cultures—marking tombs, serving as temples, or acting as territorial symbols. Their monumental nature elevates their societal importance, which may naturally lead to the adoption of similar forms.
The convergence of these factors suggests that the recurrence of pyramids can largely be explained by convergent evolution driven by shared environmental constraints, resource availability, and symbolic universals rather than direct contact or shared origins across civilizations.
Independent invention or shared idea?
As much as some would like to believe otherwise, there’s no evidence that ancient Egypt and the civilizations of the Americas ever made contact. The oceans were too wide, the timelines too far apart. They didn’t share a language, trade goods, or leave behind anything that connects them. And yet, both built pyramids. Large, angular, enduring. The resemblance has confused and intrigued scholars for over a century. It still does. But most experts agree: it’s coincidence.
Archaeologists call it convergent design. The pyramid solves practical problems. If you’re stacking stone or mudbrick and want the structure to last, gravity does most of the planning for you. Build up, and the shape naturally tapers. It’s stable. It’s strong. And if the base is wide enough, it will stand for a very long time. Just look at the pyramids in Egypt.
The pyramid is what happens when you stack stone long enough, said one archaeologist when I was living in Mexico (Yup, I lived there for over 15 years). He argued that it is the most efficient way to build tall without needing much engineering.
That’s true in theory maybe. The shape is efficient. But in practice, building a pyramid wasn’t easy. It took organization, manpower, and long-term planning. Moving heavy stone, lifting it into place, and keeping the structure aligned over dozens of vertical meters demanded far more than instinct. So we have to remember that these weren’t casual constructions. Some pyramids, like for example Cholula, took several generations to build.
And also, practicality wasn’t the only reason pyramids were built, either. In many places, height carried symbolic weight. Mountains were often seen as sacred, places where gods lived or where the living could reach toward the sky. By building upward, people recreated that connection. A pyramid placed the dead, the divine, or the ceremonial high above the ground. That elevation wasn’t just by chance or just because a king back in the day wanted something pointy.
The shape also served power. A pyramid stands out. It can be seen from far away. It doesn’t need decoration to feel important. It can be built over time, layer by layer, each generation adding to the one before (just like cholula). It doesn’t crack or lean, well at least not if it was built right. For rulers who wanted to mark the land, or be remembered long after they were gone, it was a shape that worked.
Cultural and Religious Significance
Despite their similar forms, pyramids often have distinct cultural meanings. Egyptian pyramids are primarily designed as royal tombs, facilitating the pharaoh’s journey to the afterlife. Mesoamerican pyramids, such as those at Chichen Itza, served as temples for religious rituals and sacrifices. Ziggurats in Mesopotamia functioned as terraced platforms dedicated to gods, reflecting a different religious worldview. In Nubia, the pyramids served as tombs for kings and queens, emphasizing their role in funerary practices. In Asia, structures like Borobudur symbolize spiritual enlightenment and the journey toward nirvana. While the architectural form remains similar—a stepped or smooth-sided pyramid—their purposes are deeply embedded in specific cultural, religious, and societal contexts.
This diversity underscores an important point: although the shape of pyramids appears across cultures, their symbolic meanings are often context-dependent. Nonetheless, the recurring use of a pyramid shape in sacred and funerary architecture suggests a shared human tendency to use monumental forms to mark significance, transcendence, and the divine. This universality in symbolic gesture might be rooted in innate cognitive patterns, such as the human tendency to recognize and emulate hierarchical, ascending forms as expressions of spiritual or societal hierarchy.
The Universal Architectural Logic Given the widespread occurrence and similar structural features, it is worth exploring whether there exists a universal architectural logic underlying pyramid construction. Several scientific and geometrical principles support this idea:
Geometric Efficiency and Structural Stability: The pyramid’s shape distributes weight evenly downward, minimizing stress on the structure and enabling it to reach impressive heights without complex support systems. The broad base provides stability, while the tapering apex reduces material use and enhances strength.
Material Optimization: The pyramid form allows builders to use locally available materials efficiently, stacking stones or bricks in a way that maximizes the strength-to-weight ratio. This principle of material efficiency is consistent with engineering practices observed across various civilizations.
Environmental Adaptation: Pyramids are well-suited to diverse climates and geographies. Their shape offers resistance to weathering and erosion, and their thermal properties—such as the ability to maintain stable internal temperatures—are advantageous in hot, dry environments.
Symbolic Geometry: The pyramid’s shape can be associated with fundamental geometric principles, such as the concept of the monumental triangle, which is aesthetically and symbolically powerful. The pyramid’s form can be linked to the idea of a mountain—a universal symbol of stability, permanence, and spiritual ascent.
Cognitive and Cultural Universals Research in cognitive science and anthropology suggests that humans have innate tendencies toward certain geometric forms and symbolic representations. For instance, studies indicate that humans across cultures tend to attribute sacredness to pyramidal shapes, possibly because they resemble natural features like mountains or celestial bodies. The universality of such forms could be rooted in shared neurocognitive mechanisms, such as pattern recognition, hierarchical structuring, and the human tendency to associate upward movement with spiritual elevation.
Moreover, the pyramid’s form facilitates ritualistic functions. Its geometric simplicity and visual prominence make it an effective focal point for collective ceremonies and social cohesion. This aligns with theories of cognitive archetypes—universal symbols embedded in the human psyche, as proposed by Carl Jung and others—where certain shapes and motifs recur across different cultures because they resonate with deep-seated psychological patterns.
A pattern across continents
Each region built its own kind of pyramid, shaped by the materials they had, the way their societies worked, and what they believed. In Egypt, mainstream experts maintain that the pyramids were tombs (I kind of disagree). In Mesoamerica, they were said to have been used as temples. In China, they sealed emperors underground. In Sudan, they marked the graves of royalty. The designs varied, but the basic form stayed the same, wide at the base, rising to a point.
In Egypt, pyramid construction reached its height during the Old Kingdom. As political power and resources declined, it is believed that the building slowed and eventually stopped. In Mesoamerica, the tradition lasted much longer. The Maya were still building pyramids into the 15th century, often adding new layers on top of older ones. In Sudan, the Napatan and Meroitic kingdoms revived the form long after Egypt had moved on. Their pyramids were smaller and steeper, but just as symbolic.
The Chinese pyramids are harder to spot. Most are covered in earth and blend into the landscape. The largest belongs to Qin Shi Huang, the first emperor of a unified China. His tomb has never been opened, but surveys suggest there’s a vast underground complex beneath it, palaces, walls, and rivers made of mercury.
A screengrab showing an aerial view of the Pyramid of El Cerrito. Image Credit: Video Master Producciones / Youtube.
Why the pyramid worked
If you asked me to reply logically, I would probably say that a pyramid holds its own weight. That’s the simplest reason it shows up in so many ancient cultures. The wider the base, the more weight it can carry above. When people were building with stone, without mortar or steel, this mattered. You could stack layer after layer, and the shape would stay intact. It didn’t need columns or supports. It stayed up because of the way it was built. The question remains, however, how some of the supermassive stones were transported in ancient Egyp, and stacked to the height the stones were stacked. But then again…The structure wasn’t the only reason. Height made a difference. A pyramid could rise above everything around it. In open landscapes, it became a fixed point on the horizon. For rulers, that visibility meant power. It gave their cities a center. It reminded people who was buried there, or who held the land.
In many places, height also carried spiritual meaning. Mountains were seen as sacred. They stood between the world of people and the world of gods. By building upward, ancient cultures brought that idea into daily life. A pyramid wasn’t a mountain, but it borrowed the shape. It gave form to beliefs that were otherwise invisible.
There are other ideas, too. Some people believe that different pyramid-building cultures inherited the design from a lost civilization. Others say there was contact between continents long before recorded history. A few suggest more unusual explanations. Archaeologists don’t accept these theories, because they aren’t supported by evidence. But their persistence shows how much mystery the pyramid still holds. For something made of stone, it remains hard to pin down.
The Role of Contact and Cultural Diffusion in the Development of Pyramid Structures: A Comparative and Scientific Perspective
The emergence of pyramid-shaped structures across different ancient civilizations has long intrigued scholars, prompting debates about whether these architectural feats resulted from independent innovation (convergent evolution) or through intercultural contact facilitating the dissemination of ideas. While convergent evolution offers a compelling explanation—highlighting how similar environmental and societal pressures can lead to analogous architectures—consideration of trade routes, technological exchange, and archaeological evidence suggests that cultural diffusion may have played a significant role in some instances.
Historical trade networks such as the Silk Road, which connected East Asia with Central Asia and the Middle East, and maritime routes in the Indian Ocean, facilitated not only the exchange of goods but also the transmission of technological knowledge and architectural concepts. For example, the spread of Buddhist stupas across Asia and Southeast Asia demonstrates how religious and cultural ideas traveled along these networks, potentially influencing local architectural styles, including pyramid-like structures. Maritime exploration and trade might have similarly enabled the transfer of construction techniques, stone-working methods, and symbolic motifs associated with pyramids, thereby fostering their adoption or adaptation in distant regions.
Nevertheless, the considerable temporal and geographic disparities among pyramid-building civilizations suggest that many of these structures arose independently rather than through direct influence. The Egyptian pyramids, notably the Pyramid of Khufu at Giza, date to the 26th century BCE, significantly predating Mesoamerican pyramids such as the Pyramid of Kukulcán at Chichen Itza, which was constructed around the 12th century CE. Furthermore, Chinese and Southeast Asian civilizations developed their own pyramid-like edifices—such as the Chinese burial mounds (tombs) from the Han Dynasty and the stepped pyramids of Southeast Asia—without definitive archaeological evidence linking these structures to external influences. These patterns support the hypothesis that environmental factors, societal organization, religious beliefs, and technological capabilities independently led to the emergence of pyramids across different regions.
One of the most curious ancient Egyptian megastructures – the Bent Pyramid.
Credit: Yann Arthus-Bertrand
Modern archaeological and engineering studies have shed light on the complexity of pyramid construction and the advanced knowledge systems employed. For instance, the Great Pyramid of Giza exemplifies precise astronomical alignment, with its sides oriented almost perfectly along the cardinal points, indicating sophisticated understanding of geometry and celestial phenomena. Analysis of the core and casing stones reveals advanced quarrying and transportation techniques, reflecting complex logistical organization. Similarly, in Mesoamerica, the construction of pyramids involved specific astronomical alignments and ritual significance, emphasizing the role of cultural symbolism alongside engineering prowess.
Contemporary scientific methods, such as radiocarbon dating, remote sensing, and material analysis, continue to refine our understanding of these structures' origins and development. These techniques often reveal independent timelines and technological innovations, reinforcing the notion of independent evolution. Moreover, digital reconstructions and structural analyses demonstrate how different civilizations tackled common architectural challenges—such as stability, durability, and symbolic representation—using locally available materials and indigenous engineering techniques.
In conclusion, while intercultural contact and trade networks undoubtedly facilitated the exchange of ideas and techniques, the independent emergence of pyramid structures in diverse civilizations appears to be primarily driven by convergent evolution—where similar environmental and societal pressures fostered analogous architectural solutions. The integration of archaeological evidence, scientific analyses, and historical context underscores the multifaceted nature of pyramid development, highlighting humanity’s universal tendencies to seek monumental expression of cultural, religious, and societal values through similar architectural forms across different regions and epochs.
CONCLUSION
The widespread presence of pyramids across various cultures and regions suggests a fascinating phenomenon: are pyramids a manifestation of a global pattern or do they emerge from a universal logic rooted in human psychology and environmental factors? To understand this, it is essential to consider both the cultural significance and the structural advantages of pyramids.
Historically, pyramids appear independently in diverse civilizations, from ancient Egypt and Mesoamerica to Mesopotamia and China. This parallel development indicates that pyramids are not simply cultural exports but rather a recurring solution to comparable societal needs and environmental challenges. The pyramid's shape symbolizes stability and durability—an enduring monument that withstands the test of time. Its broad base provides a sturdy foundation, while the tapering apex signifies ascent and spiritual elevation, often reflecting religious or cosmological beliefs.
From a practical perspective, the pyramid's geometric structure offers remarkable stability, making it suitable for monumental construction. Its inclined sides effectively distribute weight, reducing the risk of collapse, which was crucial in ancient engineering. Additionally, pyramids served as tombs or sacred sites, emphasizing their role as physical embodiments of spiritual beliefs and social hierarchy. Their prominent visibility also reinforced political power and religious authority, serving as symbols of divine legitimacy.
Culturally, the universal human tendency to seek immortality and to honor the dead may underpin the pyramid form. Many pyramids functioned as elaborate tombs or spiritual gateways, connecting the earthly realm with the divine. This shared human inclination to create enduring monuments to the dead and to express cosmological ideas suggests a universal logic rooted in human psychology.
Furthermore, environmental factors influenced pyramid design. In regions with abundant stone resources, such as Egypt and Central America, the material dictated the construction style. The pyramid's form was adaptable to local conditions, reinforcing the idea that its prevalence is driven by both cultural symbolism and practical considerations.
In conclusion, the widespread occurrence of pyramids across civilizations reflects a blend of universal human aspirations, psychological needs, and environmental influences. While cultural nuances shape specific interpretations, the underlying logic—stability, spirituality, and social cohesion—appears to be a common thread. This pattern underscores the universality of human creativity and the shared quest to leave a lasting legacy, making pyramids a compelling symbol of our collective history and aspirations
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Over mijzelf
Ik ben Pieter, en gebruik soms ook wel de schuilnaam Peter2011.
Ik ben een man en woon in Linter (België) en mijn beroep is Ik ben op rust..
Ik ben geboren op 18/10/1950 en ben nu dus 75 jaar jong.
Mijn hobby's zijn: Ufologie en andere esoterische onderwerpen.
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