UFO'S of UAP'S, ASTRONOMIE, RUIMTEVAART, ARCHEOLOGIE, OUDHEIDKUNDE, SF-SNUFJES EN ANDERE ESOTERISCHE WETENSCHAPPEN

“There have been signs, symbols and objects in the skies of earth described as snakes, swords, lights and rockets. Slow-moving so-called meteors have zig-zagged their way above the clouds, and stratospheric explosions have rocked the land below. Mysterious rays stopped airplane motors over the world’s largest city as unidentified phantom planes puzzled the war departments of four nations. Ships and men were observed to drop from the heavens in isolated areas only to vanish.”

The rather bombastic passage above may bear a certain familiarity for some readers, particularly among those who have enjoyed the work of Charles Hoy Fort, that reclusive and often recalcitrant chronicler of all things “Damned” by the sciences. During the early part of the 20th century, Fort wrote of unusual phenomena in nature, penned in an idiosyncratic style of prose that paired florid passages with quick, jerky sentences. Ultimately, his unusual style of offerings would define an entire genre, and inspire other writers to seek out similar “forbidden” knowledge in the decades to come.

The quoted passage at the outset was not one of Fort’s offerings, however. These had been the words of one of Fort’s many admirers and imitators, although one that is perhaps too-often overlooked for his influence: Vincent Hayes Gaddis, an American writer who was perhaps best known for coining the term “Bermuda Triangle.”

Vincent Gaddis

Gaddis, born in Ohio in 1913, had worked as a writer in a number of career professions throughout the 1940s and 50s, before becoming a freelance writer. He also authored a number of books, among them American Indian Myths and Mysteries, a sensational contribution to the enduring genre of ancient mysteries, which was once described by Rutgers University historian William K. Powers as “histrionic and sensational, differing from Greek tragedy only in that it requires a deus ex machina beginning, rather than ending,” and an altogether “outrageous and intolerable book” similar in effect to the works of Erich von Däniken.

In his article “Creators of the Paranormal,” Joe Nickel noted in the May/June 2016 edition of Skeptical Enquirer how Gaddis ultimately gave a name to the allegedly mysterious region of the Atlantic Ocean where ships and planes were said to go missing:

His article in the February 1964 Argosy landed on major American newsstands and gave the mystery area a definitive name and ominous tone: “The Deadly Bermuda Triangle.” Gaddis followed a year later with a book on sea mysteries, Invisible Horizons (1965), in which a chapter gave an alternate, even more ominous name for the area, “The Triangle of Death.”

It might be argued, however, that the Bermuda Triangle had not been the only paranormal concept that Gaddis had helped to develop with his writing. In the June 1947 issue of Amazing Stories, an edition of the popular pulp magazine famous for having put the so-called “Shaver Mystery” on the map, Gaddis contributed an article entitled “Visitors from the Void,” in which he described a number of instances of unexplained aerial phenomena. For example:

“In April a light was observed at Jefferstown, Ky., in the midnight sky. It was over Fisherville, to the east, size of a large cantaloupe, glowed and receded in brillance like a heart throb, casting its light like a lampshade over the town. After ten minutes it vanished. On May 4 in the early morning there was a flash of light and an explosion reported over six states. Visible for three seconds. Buildings shaken.”

The emulation of Fort is obvious, right down to the sentence fragments and omission of copula (i.e. connecting words). However, what makes Gaddis’s 1947 article interesting apart from its unabashed Fortean derivation is the timing of the subject matter. In June of 1947, around the same time that his article appeared in print, the modern UFO phenomenon first entered the public zeitgeist with pilot Kenneth Arnold’s report of seeing “flying saucers” over Mount Rainer, Washington, on June 24th.

Obviously, Gaddis had to have written his article prior to June 1947 for it to have been included for publication in the edition of Amazing Stories for the month in question. Hence, his selection of subject matter could not have been influenced by the sudden media attention the “saucers” would be getting after Arnold’s sighting, which occurred just weeks later.

Another sample of Gaddis’s offerings from Visitors from the Void reads as follows:

“At 7:30 p. m. on the evening of June 1, 1945, something whizzed through the sky over Morganton, N. C, traveling northwest,” Gaddis reported in the article. “Tubular in shape, shiny, gleaming in the light as if covered with aluminum, five or six feet long, with a blue flame spurting from its tail. It disappeared in the vicinity of the mountains near Lake James and shortly later an explosive sound was heard.”

This description sounds almost reminiscent of the now-famous “Tic Tac” object or aircraft observed by Navy pilots in 2004, in association with the radar-visual UAP encounter reported by the Nimitz Carrier Strike Group at that time off the coast of southern California. With the exception of the “blue flame” the object produced, it is eerily similar in description to the object pilots Dave Fravor and others at the time of the 2004 incident described seeing.

It is also notable for the location, since Morganton, NC and the nearby Lake James are both near the area of Brown Mountain, which has long been associated with sightings of unusual nocturnal illuminations. This fact was not missed by Gaddis either, who noted the following:

“Near Morganton is Brown Mountain, scene of mysterious lights since the Civil War that are so puzzling that government geologists have conducted fruitless investigations. In my files is a long article on the Brown Mountain mystery that appeared in the Literary Digest for Nov. 7, 1925. These lights are about the size of a toy balloon, vary in color, move about, and appear and disappear abruptly.”

In addition to writing about aerial phenomenon in a way that seemingly anticipates modern UFOlogy (and only weeks before the appearance of flying saucers in the American media), Gaddis also notes a number of locations in his 1947 article which would later become staples of paranormal books and other media. For instance, Point Pleasant West Virginia also makes an appearance, as Gaddis describes an incident from October 11, 1931, where the alleged wreck of a dirigible was observed in the sky. “There were many witnesses who stated that the crash had occurred in the hills south of the city,” Gaddis wrote, noting that “White objects, believed to have been parachutes, fell with it,” as the mystery airship–of which no wreckage was ever found–allegedly went down.

John Keel, circa 1967

(Credit: Doug Skinner/JohnKeel.com)

More than two decades later, the town of Point Pleasant would become the famous epicenter of writer John Keel’s investigation into a mysterious “Mothman,” which became the focus of his 1975 book The Mothman Prophecies.

It is interesting (although very likely just coincidental) that Gaddis had managed to anticipate several aspects of the modern UFO craze, which would erupt in the months and years following his article in Amazing Stories. Thus, Joe Nickel’s acknowledgment of Gaddis as one of the many “creators” of modern paranormal subjects certainly appears to be accurate, and might even be extended beyond just his “naming” of the Bermuda Triangle.

Millions of years ago, some of the most remarkable creatures ever to walk the earth would begin to emerge out of East Africa. Loping along with ease, their forelimbs could just as easily carry them at speed along the ground as they could into the heights of trees. These remarkable creatures were adept in several different kinds of locomotion: in addition to their climbing prowess and their four-legged movement across the ground, they could also stand upright and, perhaps stumbling at first, carry themselves aloft on two legs for impressive distances.µ

With time, these arboreal creatures began to learn that standing upright gave them several advantages; no less among them had been the ability to see greater distances and to spot predators when they were further out. On such occasions, the little creatures could emit sharp whistles and other sounds that, with time, became more and more complex as the sounds turned from shrill warnings to outright mimicry of the sounds produced by the other creatures around them.

Over the passing of generations, these arboreal apes also began to create unique sounds of their own, which they could use to communicate with a depth and clarity no other creatures in the animal kingdom had ever mastered.

These early apes where hungry, like all creatures in nature, but they had something else that motivated their actions apart from a sheer desire for food: curiosity. As they moved about, they began to master their environments, first using stones to break open nuts, seeds, and shells and to grind simple grains that grew in their habitat. Pounding these rocks against hard surfaces often caused them to fracture; there is little doubt that these creatures soon realized how much more could be done with a stone that bore chipped, sharpened edges.

Their curiosity carried them further and further along, and by around 2 million years ago, early migrations by the upright walking ancestors of modern humans out of Africa and into other parts of the world were well underway. These early humans spread first into parts of the Middle East, and then into Europe; by around 25,000 years ago, the genus Homo could be found on each of the world’s continents, with the exception of Antarctica.

The debate has continued as to when, precisely, modern humans first arrived in the Americas. With each new discovery that pushes back the timescales on such migrations to the new world, all new controversies ensue; but this is by no means anything new in the history of anthropological study.

Even at the time of the groundbreaking discoveries of the Folsom and Clovis cultures in the American Southwest during the early part of the last century, which clearly showed that humans had arrived in America by the end of the last ice age (and perhaps even earlier), much doubt was expressed by experts in the anthropological field. Most notably, Aleš Hrdlička, founder and first curator of physical anthropology of the U.S. National Museum (later renamed and known today as the Smithsonian Institution National Museum of Natural History), presumably went to his grave having never acknowledged the discoveries, preferring to believe that humans simply couldn’t have been on the American continent any earlier than 3000 or so years ago.

Today, archaeological sites like the Gault site in Texas, as well as Bluefish Caves in Alaska, clearly show that humans were there well in advance of 13,000 years ago, and perhaps even tens of thousands of years ago. Compelling discoveries at locations like Monte Verde, Chile—where radiocarbon dates may indicate a human presence as far back as 33,000 years—continues to tempt us with the idea of much earlier human arrivals in the Americas. Even more controversial sites like the Topper site in Allendale County, South Carolina, suggest dates going even further back to 50,000 years for human occupation, an idea which, understandably, remains controversial today.

But could there have been even earlier arrivals than these?

In 2017, one of the most controversial archaeological papers in recent memory was published in the journal Nature, having to do with a possible early human site in San Diego County, California. Known as the Cerutti Mastodon site, the paleontological remains found at the site, which the 2017 research team found close to stones they believe were used as hammerstones and anvils, boast a seemingly incredible radiocarbon date of 130,700 years.

“To demonstrate such early occupation of the Americas requires the presence of unequivocal stone artifacts,” said archaeologist Michael Waters of the claims. “There are no unequivocal stone tools associated with the bones… this site is likely just an interesting paleontological locality.” Detractors made the reasonable assertion that marks on the mastodon remains that indicated possible butchering were likely to have been the result of highway construction projects underway at the location in recent years. Adding to the extraordinary nature of the claimed discoveries at the site is the fact that along with an absence of any human bones, or irrefutable tools in context with extinct megafaunal remains that can be reliably dated, the site remains an outlier: where are the other sites of similar age in the region, let alone in North America?

Interestingly, less than three hours from the Cerutti site is what had once been the most controversial archaeological site in North America: the Calico Mountain site, located near Barstow, California. Proponents of the site’s legitimacy contend that it is the oldest archaeological site anywhere in the Western Hemisphere, where more than 60,000 possible lithic tools were recovered during excavations, which led to a shocking discovery: some of the tools from Calico appeared to date as far back as 200,000 years.

If true, this presents a number of problems. In addition to their incredible age, this is around the same time that anatomically modern humans begin to appear in the fossil record in Africa. Hence, if tools found at the Calico Mountain site were to be reliably dated back to 200,000 years, it could only mean that their makers must have been an earlier archaic human ancestor such as Homo erectus, Homo Neanderthalensis, or even the latter’s close relatives, the enigmatic Denisovans (an implication which would equally apply to the Cerutti site).

Understandably, the extraordinary nature of these claims was not received well by the anthropological community at large. However, neither were they met with complete opposition, as J. M. Adovasio notes in his Strangers in a New Land: The First Americans:

“The Calico site was by no means unanimously discredited at the time—indeed, news of the findings there garnered interest among the growing ranks of archaeological scholars whose criticism of the Clovis First model had been gathering through the 1970s and 1980s. But Calico is now held in widespread disregard among professional archaeologists, largely due to the lack of indisputable artifacts in the Lake Manix and Calico Lithic Industry assemblages, the lack of valid cultural features, a suspicion that the age of any valid archaeological deposit at the location is radically younger than that proposed, and the site’s apparent position as a secondary deposit in an alluvial fan.”

Needless to say, both the Calico site, and the Cerutti site just a few hours further south, will continue to have their proponents—particularly among those advocating controversial ideas about earlier arrivals in the Americas (notably, author Graham Hancock discusses these locales, and others like them, in his new book America Before, which has no doubt introduced the controversy to an all-new audience). To be able to accept such incredible antiquity for sites like these, as noted earlier, calls for more than just an open mind as to when modern humans arrived on the continent: it would also appear to require acceptance that our early hominid cousins were more highly mobile than once thought.

Interestingly, new studies in the field of genomics are helping to shed light on some of the mysteries of human ancestry. Today, traces of both Neanderthal and Denisovan DNA can be found in human populations around the world; however, the notable prevalence of Denisovans in Southeast Asia up until their demise around 40,000 years ago would likely have placed them closer to the Beringia land bridge that would have existed for a time during the Pleistocene, suggesting these mysterious archaic humans as possible contender for sites like Cerutti and Calico.

That is, of course, if they are ever reliably proven to represent conclusive evidence of a hominid presence in the early Americas. By that time, perhaps other sites will have emerged, and we will ultimately have gained a more broad understanding of humanity’s arrival in the Americas… and whether the first immigrants were really “human” in the same sense that we would recognize today.