|
De Ierse dichter en songwriter Thomas Moore werd geboren op 28 mei 1779 in Dublin. Zie ook mijn blog van 28 mei 2009. en ook mijn blog van 28 mei 2008. en ook mijn blog van 28 mei 2007 en ook mijn blog van 28 mei 2006.xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" />
Alone in Crowds to Wander On
Alone in crowds to wander on,
And feel that all the charm is gone
Which voices dear and eyes beloved
Shed round us once, where'er we roved --
This, this the doom must be
Of all who've loved, and loved to see
The few bright things they thought would stay
For ever near them, die away.
Though fairer forms around us throng,
Their smiles to others all belong,
And want that charm which dwells alone
Round those the fond heart calls its own,
Where, where the sunny brow?
The long-known voice -- where are they now?
Thus ask I still, nor ask in vain,
The silence answers all too plain.
Oh, what is Fancy's magic worth,
If all her art cannot call forth
One bliss like those we felt of old
From lips now mute, and eyes now cold?
No, no -- her spell in vain --
As soon could she bring back again
Those eyes themselves from out the grave,
As wake again one bliss they gave.
Thomas Moore (28 mei 1779 25 februari 1852)
Portret door Martin Archer Shee, ca.1817
De Amerikaanse schrijver Walker Percy werd geboren op 28 mei 1916 in Birmingham, Alabama. Zie ook mijn blog van 28 mei 2009.
Uit: Walker Percy: A Life (Door Patrick H. Samway, S.J.)
It is said that anyone who grows up in the Mississippi Delta knows the anecdotal histories of 1,200 people, and indeed many Southerners pride themselves on their ability to trace quickly some fairly complicated family trees. Although Walker Percy rarely spoke about his family history (see the Appendix), he knew that it was both long and complicated. His sense of it was deeply embedded in his consciousness, because certain prominent last names were often repeated as first or middle names in subsequent generations of Percys--a common feature of Southern nomenclature.
Such naming guaranteed that the ghostly presence of an ancestor would haunt the person carrying it. For example, his grandfather was named Walker Percy, his great-grandfather's brother was John Walker Percy, and his great-great-grandfather's wife's brother-in-law, John Williams Walker, had a son, LeRoy Pope Walker, who was Secretary of War under Confederate President Jefferson Davis and a brigadier general in the Confederate Army. (Walker Percy once wrote his friend Shelby Foote that he took the name of John when he converted to Catholicism because he had "two Southern surnames for a name, even if one of them was that of a distinguished Confederate Sec'y of State." Foote corrected him about Secretary Walker--"he wasn't distinguished" and he was Secretary of War.) In reverse irony, LeRoy Walker's brother was Percy Walker--a name fans often misused for Walker Percy (if they were not miscalling him Perry Walters). In addition, family names seem to be constantly recycled, sometimes in a curiously asexual manner. Walker Percy's brother, Billups Phinizy ("Phin") Percy, for example, has a daughter, Melissa Phinizy Percy, who is married to a second cousin, Bolling Phinizy Spalding, and their son is named Phinizy Percy Spalding. Indicative of Walker's own awareness of his ancestry, one of his daughters, Mary Pratt Percy Lobdell, is named after her great-grandmother Mary Pratt DeBardeleben Percy, a key figure in the Percy family history. (In one draft of the novel The Thanatos Syndrome, Percy has a character named Alice Pratt, in this case a young woman from Montgomery, Alabama.) Since he spent his formative years in Birmingham (Alabama), Athens (Georgia), and Greenville (Mississippi), he willy-nilly learned his family history from Percy, Debardeleben, and Phinizy relatives.
Walker Percy (28 mei 1916 10 mei 1990)
De Australische schrijver Patrick White werd geboren in Londen op 28 mei 1912. Zie ook mijn blog van 28 mei 2009.
Uit: Voss
'Sanderson was a man of a certain culture, which his passionate search for truth had rid of intellectual ostentation. In another age the landowner might have become a monk, and from there gone on to become a hermit. In the mid nineteenth century, an English gentleman and a devoted husband did not behave in such a manner, so he renounced Belgravia for New South Wales, and learned to mortify himself in other ways. Because he was rich and among the first to arrive, he had acquired a goodish slice of land. After this victory of world pride, almost unavoidable perhaps in anyone in his class, humility had set in. He did live most simply, together with his modest wife. They were seldom idle, unless the reading of books, after the candles were lit, be considered idleness. This was the one thing people held against the Sandersons, and it certainly did seem vain and peculiar. They had whole rows of books, bound in leather, and were forever devouring them. They would pick out passages for each other as if they had been tidbits of tender meat, and afterwards shine with almost physical pleasure. Beyond this, there was nothing to which a man might take exception. Sanderson tended his flocks and herds like any other Christian. If he was more prosperous than most, one did not notice it unduly, and both he and his wife would wash their servants' feet in many thoughtful and imperceptible ways.
'We are how many miles now from your property?' Voss would ask on and off.
And Sanderson would tell.
'I am most anxious to see it,' Voss said invariably.
Places yet unvisited can become an obsession, promising final peace, all goodness. So the fallible man in Voss was yearning after Rhine Towers, investing it with those graces which one hopes to find at the heart of every mirage, entering its mythical buildings, kindling a great fire in the expectant hearth Its name glittered for him, as he rode repeating it to himself.'
Patrick White (28 mei 1912 - 30 september 1990)
De Nederlandse schrijver en dichter Sjoerd Leiker werd geboren in Drachten op 28 mei 1914. Zie ook mijn blog van 28 mei 2009.
Uit: Piet Calis. De vrienden van weleer. Schrijvers en tijdschriften tussen 1945 en 1948
Tijdens de gesprekken tussen Leiker en Lubberhuizen kwam ook de gedachte op om het tijdschrift voor zowel oudere als jongere schrijvers open te stellen. Hoe dat in het vat gegoten moest worden, bleef nog vaag. Wel werd met het idee gespeeld daartoe twee zelfstandige redacties aan te stellen.
Leiker vertelde in 1983 over het tijdschrift: Voor dat blad heb ik de naam Voorpost bedacht. Als oud-militair vond ik dat een geschikte naam voor een literair tijdschrift.2 Denkbaar is overigens dat Leiker ook op dat idee gebracht werd door een blad onder de naam Voorpost dat de jonge schrijvers A. Marja en Hanno van Wagenvoorde al in 1940 hadden willen oprichten en waarbij ook Anna Blaman betrokken was geweest.
Leiker vertelde verder: Geert Lubberhuizen met zijn grote liefde voor het mooi verzorgde boek vond dat Voorpost in een portefeuille moest worden uitgegeven. Dus losse rijmprenten op klein formaat en een novelle in fraai gebonden vorm. Daar is ook materiaal voor verzameld. Mijn voorstel was om helemaal geen schuilnamen meer te gebruiken, maar om die prenten en die boekjes die dan in zo'n portefeuille zouden zitten, anoniem te publiceren. Voorpost zou dus een verzameling losse teksten en boekjes worden.
Afgesproken werd een werkgroep te vormen, die de publicatie van het blad voorbereiden zou. Leiker ging daartoe allereerst op zoek in eigen kring.
Sjoerd Leiker (28 mei 1914 - 15 december 1988)
De Oostenrijkse schrijver Fritz Hochwälder werd geboren op 28 mei 1911 in Wenen. Zie ook mijn blog van 28 mei 2009.
Uit: F. Hale: Fritz Hochwälders Das Heilige Experiment
Das heilige Experiment gave Hochwälder his breakthrough as a renowned playwright. He began to do serious research on the Jesuit enterprise in South America at the Central Library in Zürich, where he also read Dostoevskys The brothers Karamazov and The demons. In fact, however, Hochwälders first serious exposure to the history of the Society of Jesus had come two years before his departure from Austria when he read René Fülöp-Millers Macht und Geheimnis der Jesuiten.5 When interviewed after the Second World War about the etiology of Das heilige Experiment, he attributed it in part to this work, in which both the accomplishments and the darker sides of the history of the Society of Jesus are emphasised. From then on I had a theme working inside me, but not anchored yet to any dramatic structure, Hochwälder recalled. The National Socialist takeover of Austria and German expansion elsewhere in Europe provided that framework. Upon reading The demons, he was struck by Dostoevskys prediction of the danger of a faithless socialism which in its very materialistic faithlessness will acquire a religious tinge. Suddenly I felt the play focus inside me. This inspiration prompted Hochwälder to request a two-month leave of absence from the refugee labour camp in the canton of Ticino where he was then residing. This was granted late in 1941. Armed with a pencil and a
modest amount of paper, the young Austrian went to the balcony of a house overlooking Ascona. Hochwälder initially hoped to use this period to work out the philosophical problems inherent in the play germinating in his mind, but his creativity accelerated to a level unprecedented in his brief career. At the end of his furlough, most of the manuscript was thus complete, albeit in a rudimentary and never published form titled Die Jesuiten in Paraguay.6 This proto-text took less than three weeks to write in December 1941.
Fritz Hochwälder (28 mei 1911 20 oktober 1986)
|
