De Amerikaanse dichter en schrijver Edward Estlin Cummings werd geboren in Cambridge, Massachusetts op 14 oktober 1894. Zie ook mijn blog van 14 oktober 2008 en ook mijn blog van 14 oktober 2009 en ook mijn blog van 14 oktober 2010.

 

 

"Gay" is the captivating cognomen

 

 "Gay" is the captivating cognomen of a Young Woman of cambridge,

mass.

to whom nobody seems to have mentioned ye olde freudian wish;

when i contemplate her uneyes safely ensconced in thick glass

you try if we are a gentleman not to think of(sh)

 

the world renowned investigator of paper sailors--argonauta argo

harmoniously being with his probably most brilliant pupil mated,

let us not deem it miraculous if their(so to speak)offspring has that largo

appearance of somebody who was hectocotyliferously propagated

 

when Miss G touched n.y. our skeleton stepped from his cupboard

gallantly offering to demonstrate the biggest best busiest city

and presently found himself rattling for that well known suburb

the bronx(enlivening an otherwise dead silence with harmless quips, out

of Briggs by Kitty)

 

arriving in an exhausted condition, i purchased two bags of lukewarm

peanuts

with the dime which her mama had generously provided(despite courte-

ous protestations)

and offering Miss Gay one(which she politely refused)set out gaily for

the hyenas

suppressing my frank qualms in deference to her not inobvious perturba-

tions

 

unhappily, the denizens of the zoo were that day inclined to be uncouthly

erotic

more particularly the primates--from which with dignity square feet

turned abruptly Miss Gay away:

"on the whole"(if you will permit a metaphor savouring slightly of the

demotic)

Miss Gay had nothing to say to the animals and the animals had nothing

to say to Miss Gay

 

during our return voyage, my pensive companion dimly remarlted some-

thing about "stuffed

fauna" being "very interesting" . . . we also discussed the possibility of

rain. . .

E distant proximity to a Y.W.c.a. she suddenly luffed

--thanking me; and(stating that she hoped we might "meet again

sometime")vanished, gunwale awash. I thereupon loosened my collar

and dove for the nearest l; surreptitiously cogitating

the dictum of a new england sculptor(well on in life)re the helen moller

dancers, whom he considered "elevating--that is, if dancing CAN be ele-

vating"

 

Miss(believe it or)Gay is a certain Young Woman unacquainted with the

libido

and pursuing a course of instruction at radcliffe college, cambridge, mass.

i try if you are a gentleman not to sense something un poco putrido

when we contemplate her uneyes safely ensconced in thick glass

 

 

E. E. Cummings (14 oktober 1894 - 3 september 1962)

Portret door John Bedford

 

 

 

 

De Hongaarse schrijver Péter Nádas werd geboren op 14 oktober 1942 in Boedapest. Zie ook mijn blog van 14 oktober 2008 en ook mijn blog van 14 oktober 2009 en ook mijn blog van 14 oktober 2010.

 

Uit: Parallel Stories  (Vertaald door Imre Goldstein)

 

„They quietly blamed themselves, knowing that every word they now spoke was only making things worse, and that if it was so, it was better to be silent or to be blatantly conversational. Every word came to have a curious, sharp edge. Yet they were thinking about two different things and were genuinely not blaming the other. They could not mention what was preoccupying them, as they did not want to make things even worse. They were looking at each other. There was no trace of love or affection left in those faces. Motionless water. They both felt they had behaved scandalously in the last hours, their frivolity was scandalous and it made no sense to add to the scandal. Neither could account for the way they had behaved.
It is no wonder that each had scared off the other, pointlessly and unforgivably. They had talked too much, been too clever. Exposed themselves and betrayed the other they had loved.
What had made them so vulgar and shameless?
Yet, the people sitting and dancing around them had the impression that these two, sitting in the pool of light around the piano, had now irrevocably broken with each other. Inwardly they were examining the history of their relationship and savoured its scandalous nature.
Not only did they look at each other with indifference – accompanied by the sounds of the drums and the piano –, their entire emotional life underwent a change. Outside, in the wind, they had still felt the devastating power of their freedom, but indoors, under each other’s gaze they lost their independent personal existence.

They suffered no lapse of self-discipline, that was all right, they kept everything properly under control, but leaning over their neutralised gazes and indifferent expressions all the flavours and signals of their being were reserved for each other.“

 

 

Péter Nádas (Boedapest,14 oktober 1942)

 

De Amerikaanse dichteres, essayiste, critica en feministe Katha Pollitt werd geboren op 14 oktober 1949 in New York. Zie ook mijn blog van 14 oktober 2008 en ook mijn blog van 14 oktober 2009 en ook mijn blog van 14 oktober 2010.

 

Uit: Talk the Talk, Walk the SlutWalk

 

„And what do older feminists say? Frankly, I expected a lot more griping. Naturally, there was some, most vigorously from the antiporn scholar Gail Dines (Pornland), who sees SlutWalkers as man-pleasers embracing a false Girls Gone Wild “empowerment.” But mostly, feminists of all ages are cheering from the sidelines. Apparently feminists have a sense of humor after all and grasp the concepts of irony, parody and appropriation. Further proof that the evergreen narrative about feminist generation wars tends to fade away whenever feminists actually get out and do something.

Much of the media criticism of SlutWalk centers around the notion that its central purpose is to reclaim the word “slut.” I have my doubts that “slut” is ever going to be a compliment, since its history has always been negative and associated with uncleanness, whether literal or figurative (originally, a slut was a dirty kitchen maid). But who knows? Political struggles have affected language in unexpected ways before: “queer” and “gay,” once slang, are now standard; “black” used to be crude and “negro” and “colored” polite; “redneck,” once dismissive, is now a badge of pride; “kike” may be unredeemable, but there’s a Jewish magazine called Heeb. Maybe someday people will get it through their heads that sexually active females are not demons, morons, destroyers of men or fair game for rapists, and “slut” will either fade from the language or mean something else, like “woman who sleeps with people she wants to sleep with, and only those people.”

 

 

 

Katha Pollitt (New York,14 oktober 1949)

 

 

 

De Nederlandse schrijver Daniël Rovers werd geboren in Zelhem op 14 oktober 1975. Zie ook mijn blog van 14 oktober 2010.

 

Uit: Walter

 

“Het licht viel van boven op de gestuukte witte muur van de gang. Stappen tellen terwijl de druppels drogen met elke pas die je doet. De buitendeur klemde op de drempel, het hout kuchte waar het tegen steen werd gedrukt. Buitenlucht. Walter ademde in, hij rook het gras, een zweem kalverenmest, de wol van het grijze vest.
Het erf liep hij af tot aan de Hespelaar. Daar stond Bertus van Leijsen, met voor hem Bertus Junior, die de melkkar trok. Het beest liet de kop hangen, zijn tong droop uit zijn bek. De vacht van de hond was sleets geworden op de plekken waar de tuigriemen om zijn nek spanden. Junior kwijlde, Van Leijsen sprak: ‘Goeiemorge Walter, gaode gij zo vroeg al nar de kerk?’
Walter zette een hand in zijn zij en antwoordde: ‘De vroegmis vandaag, Van Leijsen.’
Van Leijsen haalde zijn neus op. ‘Jaja, nog efkes is ’t hard werke, mar dan kunde ’t er laoter ook goe van nemen.’
Waarvan zou hij het goed moeten nemen? Van Leijsen legde een hand op zijn schouder, als om hem in de aarde langs de rand van de weg te poten. ‘Ge wit wel wa da’k bedoel. Het goeie Roomse leven. Over een tien jaor is ’t al zover. Elken avend wijn uit Frankrijk drinken in de salon van de pastorie. En de bedienden die schenken ’t in vor zulliejen herder.’
Hij beaamde: ‘Dat is het goede leven, Van Leijsen.’
‘Da is ’t beste leven, jongen. Maar eerst op studie hé, en da zal nie gemakkelik zin. Da witte gij wel, hè?’
Dit wist Walter wel: dat Van Leijsen in de oorlog te veel aardappelschillen had gegeten en daarom ook de huid van een aardappel had gekregen, en dat hij in de zomer zijn zoon Krist, die er vier dagen over had gedaan om geboren te worden, aan een touw in de voortuin vastbond zodat het menneke niet de straat op kon.
Buurman Van Leijsen bleef aandringen op zijn aanwezigheid: ‘Een zoon aon ’t altaor en land aon d’Moerdaik, da is ’t beste wa d’r is.’ Hij knikte van ja, ja en nogmaals ja, haalde zijn neus op, verzamelde het slijm in zijn mond en tufte de fluim op de klinkers. Er zat groen en een zweem van roze in.
Walter deed een pas opzij, ging bijna op de voorpoot van Junior staan. De hond hapte naar het scheenbeen van zijn belager. Kaakgeklak. Uit de bek van het beest kwam putlucht zetten.”

 

 

 

Daniël Rovers (Zelhem, 14 oktober 1975)

Zie voor nog meer schrijvers van de 14e oktober ook mijn vorige blog van vandaag.

De Nieuw-Zeelandse schrijfster Katherine Mansfield werd geboren op 14 oktober 1888 in Wellington. Zie ook mijn blog van 14 oktober 2010 en eveneens alle tags voor Katherine Mansfield op dit blog.

 

Uit: The Storyteller (Biografie door Kathleen Jones)

 

„The first thing you notice in Wellington is the wind. A full southerly buster was blowing as I drove in around the bays of the harbour, hurling the waves onto the rocks. At the hotel on Tinakori Road, shutters slapped and banged in a crazy percussion, just as Katherine described in one of her earliest stories, ‘The Wind Blows’. I recognised the way it blew the stinging dust in waves, in clouds, in big round whirls, heard the ‘loud roaring sound’ from the tree ferns and the pohutukawa trees in the botanic garden, the clanking of the overhead cables for the trolley buses. Clinging to the car door to steady myself, the street map levitating from my grasp, I experienced the exactness of Katherine’s images – ‘a newspaper wagged in the air like a lost kite’ before spiking itself onto a pine tree; sentences blew away ‘like little narrow ribbons’.

Tinakori Road, where Katherine was born and where her father occupied progressively larger houses as his status rose, runs along a steep hillside with spectacular views of the city. Above it, a tree- clad slope climbs upwards towards the ridge and below it, houses stagger downhill towards the brief fringe of level ground that edges the circular bay, enclosed by hills. The street follows a major fault line in an area that remains seismically active, and tremors were part of Katherine’s childhood experience.

Katherine loved the view from Tinakori Road, writing in her youthful notebook how ‘all in a fever myself I rushed out of the stifling house . . . on to the gorse golden hills. A white road round the hills – there I walked. And below me, like a beautiful Pre- Raphaelite picture, lay the sea and the violet mountains. The sky all a riot of rose and yellow – amethyst and purple. At the foot of the hill – the city – but all curtained by a blue mist that hung over it in pale wreaths of Beauty. Though engulfed by the expanding capital, the old houses renumbered to accommodate the new, Tinakori Road has changed little in a hundred and twenty years. It is still lined by brightly painted wooden houses, and you can have a drink in the local working men’s pub, where Katherine’s inscrutable face looks down from the wall.“

  

 

Katherine Mansfield (14 oktober 1888 – 9 januari 1923)

 

 

 

 

De Duitse dichteres, schrijfster en filosofe Margarete Susman werd geboren op  14 oktober 1872 in Hamburg. Zie ook mijn blog van 14 oktober 2009 en ook mijn blog van 14 oktober 2010.

 

Uit: Die Geistige Gestalt Georg Simmels

 

„Wenn wir aus unserer erregten Zeit auf die Spanne zurückblicken, in der eine Persönlichkeit und eine Philosophie wie die Simmels möglich waren, wenn wir bedenken, was alles an Katastrophen, Entdeckungen, Erkenntnissen zwischen seiner Zeit und der unseren liegt, wenn wir die heutigen Biographien bedeutender Menschen mit denen aus der Zeit Simmels vergleichen, so begreifen wir, wie schwer es ist, dem heutigen Menschen noch ein zugängliches Bild seiner geistigen Persönlichkeit zu geben. Immer kann ja die geistige Persönlichkeit, die Verbindung von äußerem Schicksal und innerem Sein, nur innerhalb ihrer geschichtlichen Stunde begriffen werden, und ihre Bedeutung wird sich daran erweisen, wie weit sie, zwar immer in ihr haftend, doch diese Stunde überschreitet.

            Simmel ist uns durch eine Fülle reifer Einsichten, Einblicke in seine eigene und auch schon Voraussichten in unsere Zeit ein lebendig Gegenwärtiger und doch auch durch jene ungeheure Entwicklung einer veränderten Epoche schon wieder weit von uns entfernt. Freilich ist auch von der Denkergeneration, der er angehörte, der philosophischen Renaissance, an der er mitgewirkt hat, wohl keiner so schwer in seiner gesamten Problemstellung zu verstehen. Dies liegt sowohl an der großen Vielfalt seiner Probleme, den zahlreichen, ganz divergenten Punkten, an denen er ansetzt, wie an der Eigentümlichkeit seines denkerischen Wesens überhaupt. Er erscheint, trotz seiner Beziehung zu zahlreichen Menschen, als der Einsamste unter all jenen Denkern.

            Wenn ich ein Bild von ihm entwerfen soll, so sehe ich ihn in zwei verschiedenen Gestalten: Die eine ist das Bild eines antiken Weisen, wie es aus Simmels Spätzeit vorliegt. Ein zeitloses Bild, das sehr deutlich seine geistige Persönlichkeit widerspiegelt. Die andere ist die von Zeit und Raum bedingte biographische, wie sie uns aus seinem Leben und Werk entgegentritt.

            Ihm selbst ist das Biographische dem Werk gegenüber immer als unwichtig erschienen. Die Geschichte der Philosophie ist ihm die Geschichte großer philosophischer Persönlichkeiten, wobei das Biographische derart ins Gedankliche umgeschmolzen sein muß, „daß es von seiner ursprünglichen Qualität als Erlebtes nichts mehr erkennen läßt“. Das Biographische als Rohstoff ist nach ihm für die Darstellung der Philosophie ohne Wert.“

 

 

 

Margarete Susman (14 oktober 1872  - 16 januari 1966)

 

 

 

 

De Poolse schrijver Stefan Żeromski werd geboren op 14 oktober 1864 in Strawczyn in de buurt van Kielce. Zie ook mijn blog van 14 oktober 2006 en ook mijn blog van 14 oktober 2010.

 

Uit: Forebodings (Vertaald door Marie Busch)

 

„In the carriage were a number of poor people, Jews, women with enormously wide cloaks, who had elbowed their way to their seats, and sat chattering or smoking.
The student stood up and looked out of the window without seeing. Lines of sparks like living fire passed by the grimy window-pane, and balls of vapour and smoke, resembling large tufts of wool, were dashed to pieces and hurried to the ground by the wind. The smoke curled round the small shrubs growing close to the ground, moistened by the rain in the valley. The dusk of the autumn day spread a dim light over the landscape, and produced an effect of indescribable melancholy. Poor
boy! Poor boy!
The loneliness of boundless sorrow was expressed in his weary look as he gazed out of the window. I knew that the pivot on which all his emotions turned was the anxiety of uncertainty, and that beyond the bounds of conscious thought an unknown loom was weaving for him a shadowy thread of hope. He saw, he heard nothing, while his vacant eyes followed the balls of smoke. As the train travelled along, I knew that he was miserable, tired out, that he would have liked to cry quietly.
The thread of hope wound itself round his heart: Who could tell? perhaps his father was recovering, perhaps all would be well?
Suddenly (I knew it would come), the blood rushed from his face, his lips went pale and tightened; he was gazing into the far distance with wide-open eyes. It was as if a threatening hand, piercing the grief, loneliness and dread that weighed on him, was pointing at him, as if the wind were rousing him with the cry: 'Beware!' His thread of hope was strained to breaking-point, and the naked truth, which he had not quite faced till that minute, struck him through the heart like a sword.
Had I approached him at that instant, and told him I was an omniscient spirit and knew his village well, and that his father was not lying dead, he would have fallen at my feet and believed, and I should have
done him an infinite kindness.
But I did not speak to him, and I did not take his hand. All I wished to do was merely to watch him with the interest and insatiable curiosity which the human heart ever arouses in me.“

 

 

 

Stefan Żeromski (14 oktober 1864 - 20 november 1925)